THE TRANSFIGURATION OF JESUS.
Luke 9:28-43a.
1. The Transfiguration.
In the midst of His busy Ministry, Jesus sought opportunity to draw apart for prayer and fellowship with His heavenly Father. On this occasion Jesus took with Him three of His disciples: Peter, James and John. No doubt our Lord’s prayer-time took longer than they expected, and they became sleepy. Drowsiness is often an enemy to prayer-fulness (cf. Matthew 26:40-41).
What they saw and heard when they awoke filled them with wonder! Jesus had changed in His physical appearance, shining with the brightness of His heavenly glory. His clothes shone bright white. The witnesses saw Moses and Elijah talking with our Lord. In fact, they even heard part of the conversation.
Moses represents the law of God, which the children of Israel had broken - as have we all! Elijah represents the Old Testament prophets, who called them back to God. These two men appeared in a recognisable form from heaven itself: Moses the man whose burying place is known only to God (cf. Deuteronomy 34:6); and Elijah, who did not even pass through death, but was carried up into heaven on a fiery chariot (cf. 2 Kings 2:11).
2. The departure that Jesus was going to accomplish at Jerusalem.
The New Testament was originally written in Greek, and what Luke says was discussed by Jesus and these two great men from the past was quite literally: “the EXODUS which Jesus would accomplish at Jerusalem” (LUKE 9:31). Moses had led the children of Israel out of slavery in Egypt, the “exodus” or “leading out.” What Jesus was to accomplish through His death was the release of captive souls from the bondage of sin, death and hell.
It was also from Jerusalem that Jesus ascended into heaven after His resurrection, ‘leading captivity captive’ (cf. Psalm 68:18; Ephesians 4:8). The likeness to Elijah being carried up into heaven in a fiery chariot seems an interesting parallel.
3. A lesson for the disciples.
Man is limited in his understanding of spiritual events, and even the closest friends of Jesus were mystified by what they were witnessing. With his usual enthusiasm, Peter wanted to erect three tents, or temples: one for Moses, one for Elijah, and one for Jesus. Suddenly a cloud covered them all, and when it lifted Moses and Elijah were no longer there.
The voice of God spoke from heaven: “This is my Son, my Beloved; Listen to Him!” (LUKE 9:35). Or as His own mother said at the wedding in Cana of Galilee, ‘Do whatever He tells you’ (cf. John 2:5).
We do well to listen to this voice, and to all the voices which tell us to listen to Jesus. We might hear what He is saying In the Bible, but also in the voice of an awakened conscience, in the counsels of fellow Christians, and in the promptings of His Holy Spirit as we draw near to God the Father in the name of our Lord Jesus Christ.
If we are hearing contradictory voices, we must test what we hear against the Holy Scriptures, which is the Word of God as surely as Jesus Himself is called the Word of God. Our God is not a god of confusion.
It is apparent from Peter’s desire to build temples that the three disciples on the mountain wanted to stay there. We might like to enjoy our mountain-top experiences without the trouble of coming back down to the more mundane realities of everyday life, but we may not. There is work to be done.
Meanwhile in the valley, the other disciples were trying to cure a poor boy who was troubled by a demon. They were trying this without having prayed, and in their own strength. But this kind, they were told, only come out with fasting and prayer (cf. Mark 9:29). Jesus, who had just been at prayer, healed the boy, and the evil spirit left him. The people marvelled!
It is important for us to maintain a life of prayer, but also of service. May God bless us in all our service of Him! May we be found with Jesus in the mountain-top experiences of faith, and in the valleys of challenge and change. And may all that we do be done in His name, and for His glory.
