Summary: This is the 7th Sermon in the Series from the Book of Amos, "Social Justice".

Series: Social Justice [#7]

THE JUSTICE OF A NATION

Amos 5:1-17

Introduction:

I want to remind each of you about the 1st week of this study, because the focus has not changed. The topics from the Book of Amos are not popular. Amos is a very relevant and practical Book of the Bible. Amos wrote this during a time like ours- A time of difficult social and cultural conditions in his Nation. A common theme we hear about in our Nation is “Social justice”. According to Google, “Social justice refers to the fair division of resources, opportunities, and privileges in society. It emphasizes fairness in how society divides its social resources”. I have been advised by other Pastors to avoid this subject; but God has brought us here.

Tonight, I want each of you to see the justice of a Nation take place- Not what the World calls justice; but what God calls justice. This chapter of Amos is considered difficult because of its structure. In verses 1-3, God declared that justice was certain; but then in verses 4-6, God is calling them to repent and seek Him. How does that work? If justice is going to happen anyway, why would you repent? The answer is that although the majority of Israel would be destroyed, there would be a remnant who were truly believers, and they did repent and seek God. Verse 15 does say, “Perhaps the Lord God Almighty will have mercy on the remnant of Joseph.”

So overall, the Book of Amos is the record of God pronouncing judgment with the aim that a remnant would repent and truly trust in God. They would truly seek Him instead of just doing religious things. Do you have the attitude of the religious behaving or the remnant of true believers?

Amos 5:1-3

The cry of the…

1. Marginalized.

We hear this word often in the media; but who is the marginalized? Here is a definition: “A person, group, or concept treated as insignificant or peripheral.” "Members of marginalized cultural groups." Israel had treated others in this way; but as a Nation had become this to foreign Nations. Amos begins with a funeral song, a lamentation for Israel. “Fallen is Virgin Israel, never to rise again.” This paints a picture of a Nation that once stood tall but has now crumbled under the weight of its sins. Israel’s situation here is not just historical; but fits us today.

In your own life, you may not be in a literal state of mourning; but you may be in mourning because of the spiritual decline around you. The values of justice and compassion are often overshadowed by the pursuit of wealth and power. We must ask ourselves, “Are we mourners for the injustices we see”? Do we weep for those who suffer in silence, for the marginalized, and for the innocent?

Amos 5:4-6

The cry of the…

2. Repentant.

In verses 4-5, God calls His people to seek Him and live. Here lies the heart of the message- God desires our repentance, our turning back to Him. The Israelites had become complacent, engaging in rituals and sacrifices while neglecting the core truth of their faith- Justice.

The Lord says, "Seek Me and live." These words challenge us to examine our own lives. Are we merely going through the motions of faith while ignoring the deeper demands of love and justice? To seek God is to embrace His character and to embody His values. It means standing against oppression, speaking up for the voiceless, and extending our hands in compassion.

Amos 5:7-13

The cry of the…

3. Indicted.

In verses 7-13, Amos highlights the moral failures of Israel. He condemns the "turning justice into bitterness and casting righteousness to the ground." The social injustice and corruption that took over their society had become the norm and was causing everything to fall apart. As we read these verses, we are reminded of our own responsibilities. Are we complicit in systems that perpetuate injustice? Are we silent in the face of wrongdoing? Amos calls us to action, urging us to be advocates for justice and peace.

In our communities, we must be aware of those who are marginalized. The poor, the immigrant, the widow, and the orphan are not just statistics; they are individuals created in the image of God. We are called to stand up for their rights, to speak against injustices, and to ensure that our lives reflect the love of Christ.

Amos 5:14-15

The cry of the…

4. Worshippers.

In these verses, we see that God is tired of empty rituals and superficial worship. True worship is not about the songs we sing or the offerings we bring; but about the way we live out our faith in the world. Worship is relational. It calls us to be in right relationship with God and with our neighbors. God invites us to cultivate a lifestyle of justice and mercy. This is not a burden but a privilege, an opportunity to reflect God’s heart in a World that desperately needs it.

Amos 5:16-17

The cry of the…

5. Ignorant.

Finally, Amos warns of the consequences of ignoring God's call to justice. He proclaims that those who choose to turn a blind eye to injustice will face serious consequences. The lamentation here serves as a reminder that the pursuit of personal comfort at the expense of others can lead to spiritual desolation. As we consider this sobering message, we are called to reflect on our own priorities. Are we more concerned with our own comfort than the well-being of our neighbors? In a World where voices of injustice are often drowned out by the noise of selfish ambition, may we be the ones who listen, who respond, and who act.

Conclusion:

Please notice that the message of Amos is not one of despair but of hope. It is a reminder that God is still speaking, calling us to seek justice and righteousness. This call is urgent; our World is crying out for change, and we are invited to be part of that change. Let us follow the call to repentance, to seek the Lord, and to cultivate a heart of compassion for our neighbors. May our worship be vibrant and alive, reflected in acts of love and justice.