Matthew 7:7-12 Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened. 9 "Which of you, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
Receptivity of the children (v.7)
What do you suppose the purpose of verse 8 is? Why verse 8? Does it add anything that is not already there in verse 7? Or is Jesus just repeating Himself for emphasis?
Context – The Unreceptive (dogs/pigs) and the Receptive (askers/seekers/knockers)
I would like to suggest that verse 8 actually begins a new point. As I see this text, there are two main points Jesus is making. Verse 7 is point one, and verses 8-11 are point 2. And I want to show you from the context why I say that. Commentators are all over the map in trying to figure out Jesus’ flow of thought in this section. Some just say there is no connection whatsoever to what precedes. Jesus just abruptly changes the subject from talking about pigs and dogs to the completely new and unrelated topic of prayer. Others have said, “No, it’s not unrelated. Jesus suddenly brings up prayer because when it comes to pigs and dogs you need wisdom, and so we need to stop and pray for wisdom. I am all for praying for wisdom, but I do not see anything in the text about wisdom. And there are various other suggestions, but honestly I do not find any of them convincing. Let me show you what I think the connection is and you can decide if you think I am on the right track.
The first five verses of the chapter are about removing the sin from your own heart first and then helping your brother tackle the problem of his sin. Then verse 6 tells us what to do if your brother is not receptive to your generous offer to help him with his sin. You offer Him the truth of God’s Word and he rejects it – tramples it underfoot, so Jesus says, “Stop giving him holy things, because it dishonors God to throw holy things to the dogs.” It dishonors God to take His precious, priceless, holy pearls, and throw them to those who trample them underfoot. And so we get this shocking, frightening principle that if you are not sufficiently interested, God’s good gifts will be withheld from you. God’s kingdom is free, but it is available only to those who want it more than anything else in the world. So we do not give the truth of God’s Word to the unreceptive. And the connection between all that and this section about ask, seek, and knock is this: The part about the pigs and dogs is all about what happens when people are unreceptive to God’s good gifts; and the words about asking, seeking, and knocking are all about what happens when people are receptive. If you are not receptive you get cut off, but if you are receptive – asking and seeking and knocking, God’s good gifts will be given to you freely.
Why are we not to throw what is holy to dogs? Because it is holy, and throwing it to the dogs would dishonor God. But if it dishonors God when we are unreceptive to His gifts, it honors God when we are receptive and we do appreciate His good gifts and treat them as holy and priceless.
Not just prayer – eagerness
And the more eager we are the more we honor Him, and the more disposed He is to give them to us. You see, what Jesus is doing in verse 7 is showing us what the opposite of verse 6 looks like, and this is very important, because Jesus goes way beyond the way a lot of people define receptiveness. The opposite of what the pigs and dogs do is not just saying, “OK, OK, I guess I’ll accept the pearls.” The opposite of the pigs and dogs are eager, enthusiastic askers and seekers and people knocking on the door.
Usually we think of this passage as being all about prayer. But I think it is broader than that. I do not think asking, seeking, and knocking are just three metaphors for prayer. They are expressions of eagerness and desire. You ask for something because you desire it. You look for something because you want to acquire it. You knock on a door because you want to gain entry. Receptivity is much more than a mere willingness to accept holy things. Receptivity is an insistent, unrelenting, desire for holy things. So the connection between verses 6 and 7 is this: “Be a son, not a dog.” A son seeks good things from his father. A wild dog bites you when you feed it.
Active – ask AND seek
“So if the main point is desire – why not use the word desire?” Perhaps because Jesus is pointing to desire in action. He does not want us to think in terms of a latent, passive kind of a wishing, but rather desire that impels acquisition. It is a desire that gets you moving. The receptive heart is the heart that craves the gifts of God so much that it chases after them relentlessly.
I think many times our prayers are not answered because we ask but do not seek. We request something, “God give me wisdom,” but we do not seek wisdom. We do not take any steps to go after it and find it and acquire it. We say, “God, let me experience Your presence” but we do not do anything that could be construed as knocking on the door. We ask for the salvation of a loved one, but we do not share the gospel with them. We pray, “Lead me not into temptation but deliver me from the evil one” and then we go right out and fling ourselves right into the thick of all kinds of temptations. Asking is disingenuous when it is not accompanied by seeking and knocking. When you have a request that is not accompanied by effort, it shows that the request does not really rise up out of genuine desire. Sometimes our prayers are like the guy who writes a love letter to his girlfriend: “I would crawl over broken glass to see you. I would climb the highest mountain, sail the widest sea, cross the hottest desert just to see your beautiful face. And I’ll be there to pick you up tonight at 7:00 – weather permitting.” Sometimes our actions do not show quite the eagerness of our rhetoric. So Jesus puts knocking and seeking right alongside asking to teach us what true asking is really all about.
Asking
That is not to say asking is unimportant. Asking is crucial.
James 4:2 You do not have, because you do not ask God.
Asking God to supply us with what we need places us in the right kind of posture before God. Jesus did not say expect, or demand – He said ask (because God is a person, not an insurance policy). Jesus did not say manipulate, because God is not a vending machine. He did not say wish because God is not a birthday candle or a wishing well. He did not say demand it because God is not a bellboy. We approach Him not as an insurance policy or wishing well or vending machine or bellboy – but as a loving, wise Father (loving enough to be eager to give and wise enough to give only good gifts in the right time and context).
Seeking
So we ask God. But when we ask we also seek. Seeking is an effort to acquire something. It means to go after something. If you want something a little bit, you wish for it. If you want something a little more, you might ask for it in prayer. If you really want something you pray for it and then you go after it.
Knocking
Then Jesus gives us a third expression of eagerness – knocking. Several times in the New Testament the opening of a door is a metaphor that means to be given an opportunity. Some obstacle is keeping you from doing something, and so the opening of the door means the removal of that obstacle. So knocking means, “Get this obstacle out of my way so I can move ahead on this opportunity.”
So knocking is kind of a combination of the first two – asking and seeking. Knocking is a request – (“open the door, please”), but it is also an active, assertive kind of an image where you are taking action. You are not just sitting around waiting to see if the door swings open – you are out there banging on it.
Receptivity is more than mere willingness to accept
So God cuts off the supply of His gifts to unreceptive people, but pours them out on receptive people. But receptivity is an active thing, not a passive thing. It is more than just agreeing to accept something. Very often you hear people talk about “accepting” Jesus as their personal Savior. And they paint a picture that is almost like Jesus is saying, “Please, please, accept Me. Accept the gift of salvation.” And someone finally says, “OK, You can save me if You want.” They say that is what it means to become a Christian.
It is true that you become a Christian not by the works of the law or earning it, but by receiving a free gift. The people in John 1:11 were lost because they did not receive Jesus. However receiving and accepting are two different things. Accepting is passive, receiving is active.
John 14:3 And if I go and prepare a place for you, I will come back and receive you to be with me that you also may be where I am.
That word points to an active seeking and acquiring, not just a passive accepting of something.
The measure of nobility (Bereans)
This is the measure of spiritual health. No measure of spiritual health is more fundamental than your desires. When we desire evil things, something inside us is perverted and messed up. When we desire good things, that is godliness. When our desire for good things is weak, that means we are sick spiritually. It is hard for me to think of any battle in the Christian life that is not ultimately won or lost at the level of desire – what you love, what you crave, what you long for, what you delight in. The only men who are qualified to be pastors in the church are men who are lovers of the good (Tit.1:8). That is the mark of nobility in the kingdom of God. We see that with the Bereans in Acts 17:11, which is a verse that is very often misunderstood. Very often people think that the Bereans were praised because they were skeptical. They did not just take Paul’s word for it – they wanted to check for themselves. But that not what it says
Acts 17:11 Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.
So often that middle portion is ignored. They are praised not for being skeptical, but for being eager. It is not that they heard Paul and said, “I don’t know – I’m slow to believe that until I check it out.” No, that is not the point at all. They were eager to receive the message. They heard it and loved it and immediately wanted to believe it and they went running to the Scriptures thinking “Oh, God, let it be true, let it be true…” And when they saw from God’s Word that it was indeed true they were overjoyed. And so Luke says because of that eagerness they were noble. They are the kings and princes and royalty in the kingdom of God. In an earthly kingdom you get into royalty by being born into it; in the kingdom of God you get into royalty by being eagerly desirous of the pearls of God’s good gifts.
Ask for what? Good gifts
And by the time you get to this point in the Sermon on the Mount it is not too hard to figure out what kinds of things Jesus has in mind when He talks about good gifts. All you have to do is go back and see the things He told us to ask for in the Lord’s Prayer.
• The hallowing and honoring of His name
• The coming of His kingdom – more and more obedience to the Lord
• The doing of His will on earth as it is in heaven
• Daily bread
• Forgiveness of sins
• Protection from temptation
And how about all the rewards and promises Jesus has been talking about? The rewards in the Beatitudes:
• the kingdom of heaven
• comfort
• blessing from God
• fullness and satisfaction
• mercy
• seeing God
• being called sons of God
• great reward in heaven
• righteousness
• greatness in the kingdom
• acceptance of our worship
• treasures in heaven
That is the sort of thing Jesus has in mind when He talks about good gifts. And He is saying “If you are receptive, you will get those things from God.” And “receptive” means you want those things enough to ask and seek and knock.
Persistence
This is why Jesus so frequently taught about the importance of persistence in prayer. He told the parable of the unjust judge, who cared nothing about what was right but finally gave the widow justice because she persisted in asking and asking and asking.
Luke 18:4 For some time he refused. But finally he said to himself, 'Even though I don't fear God or care about men, 5 yet because this widow keeps bothering me, I will see that she gets justice, so that she won't eventually wear me out with her coming!'"
Why did Jesus tell that story?
Luke 18:1 Then Jesus told his disciples a parable to show them that they should always pray and not give up.
Luke 11:5 Then he said to them, "Suppose one of you has a friend, and he goes to him at midnight and says, 'Friend, lend me three loaves of bread, 6 because a friend of mine on a journey has come to me, and I have nothing to set before him.' 7 "Then the one inside answers, 'Don't bother me. The door is already locked, and my children are with me in bed. I can't get up and give you anything.' 8 I tell you, though he will not get up and give him the bread because he is his friend, yet because of the man's boldness he will get up and give him as much as he needs. 9 "So I say to you: Ask and it will be given to you; seek and you will find…
These are the kinds of illustrations Jesus uses to teach us to pray – stories that point to relentless, persistent, insistent prayer and seeking and knocking. In fact, in Luke 11:8 when He talks about the man’s boldness, the Greek word there is not really the word boldness. The word actually means shamelessness, and it is always used in a negative way. It refers to someone who just has a lot of nerve. He has no shame. It is a word that refers to the kind of person who just does not have social sensitivities and is going way overboard in persisting and persisting. God wants us to press Him in prayer.
Isaiah 62:6 You who call on the Lord, give yourselves no rest, 7 and give him no rest till he establishes Jerusalem and makes her the praise of the earth.
God says, “When you pray for something – give me no rest until I answer.” You cannot help but think of Jacob – wrestling with God in Genesis 32. The text is somewhat enigmatic and mysterious regarding the identity of the one Jacob wrestled. First he is called a man, then afterward Jacob said, “I wrestled with God,” and then later in Hosea 12:4 he is called an angel. So it sounds like it was an angelic being who represented God in a very unusual and direct, immediate way. But wherever you come down on that, the point of the passage is the same – it depicts a kind of wrestling with God. And Jacob says, “I won’t stop until you bless me.” That is how Jesus taught us to pray.
Why?
Why? Is it because we have to overcome reluctance on God’s part? No! God is not reluctant to bless us. He is more eager to give than we are to ask. God is more eager to bless than we are to seek blessing. The whole point of verses 8-11 is to show the willingness and eagerness of God to give. You would not repeatedly urge someone to ask of you if you had no intension of giving to them. You would not say to your kids, “Hey, ask me for this” and they say, “Can we have it” and you say, “No!!”
Isaiah 45:19 I have not said … 'Seek me in vain.' I, the Lord, speak the truth; I declare what is right.
If God said “seek me” but did not really mean it that would be a lie. If He commanded us to seek, all the time knowing that it would be a vain, fruitless effort – He would be misleading us and not speaking the truth. But God says, “I don’t ever do that. I don’t say ‘Seek me in vain’ – I always speak the truth.” God is eager to give.
Let the delay increase your eagerness
So if the delay is not because of divine reluctance, why is it? I gave a couple examples last week of why God delays and I could give a hundred more, but that is really not the most important issue. We can trust God that He always has good reasons for everything He does. The important thing for us is not to try to babysit God and oversee and evaluate His reasoning and timing. What is important for us is to pay attention to how we think and feel and act during that delay. But what you do during that delay says a lot about what is in your heart. And – what you do during that delay has an impact on God’s heart and actually influences what He decides to do in the future. You know how it is when your child is asking for a good thing – and you are fully planning on giving it to him, but there is a necessary delay – the last thing you want to see during that delay is for his eagerness to wane.
Our eagerness for His gifts is one of the very things that makes us fit to receive them. If you lose your eagerness (or you do not have the proper eagerness and desire to begin with) you can actually make it so it is no longer a good gift. God is like a chef who knows that if he gives you the meal too soon you will pick at it and never even make it through the appetizer to the best part. That is what happens if He serves up the meal before you are really hungry. You will lose interest before you even get to the main entre. But if he waits until you are really ravenous, then you get the full enjoyment of the whole meal with all its courses.
And that honors the chef. Remember the most important thing is always the honor and glory of God being put on display. Do we get enjoyment out of God’s good gifts? You bet we do! But that is not the most important thing. What is important is that God is honored and glorified when His goodness is put on display by how much we enjoy His goodness. And so it does not make sense for God to give the gift when our desire for it is not deep enough yet.
So when we ask for some good thing and God’s answer is “wait,” it is crucial that we never go off and snack on some substitute so that we lose our appetite for God’s banquet. Let the hunger of your soul drive you not to substitutes but to ask and seek and knock all the more persistently. If you struggle with disciplining yourself to read the Bible or pray or fellowship, the problem is not just lack of discipline. The problem is lack of appetite. You are most likely spoiling your appetite with the snacks of this world so your hunger is not what it should be instead of waiting on the Lord, and letting that hunger build to the point of driving you to ask, seek, and knock.
Summary
So the long and short of all that is that while God withholds His good gifts from the unreceptive and uninterested, He pours out His good gifts on the eager. Not just the receptive, but the aggressively receptive. The truly receptive are not like treasure hunters – walking around with a metal detector hoping to stumble across a few quarters and dimes. They are like miners who dig and blast and shovel and search and risk their lives for great treasure.
Generosity of the father (vv. 8-11)
That is receptivity. And now that we understand that, we are ready for Jesus’ point 2, which is the main emphasis of the passage: eager receptivity on our part is always met with willing generosity on God’s part. These passive verbs in verses 7-8 are all what theologians call “divine passives.” The idea is not just that if you seek you will tend to find – like a proverb or axiom that says you just tend to get what you are looking for in life. The idea is that God will give you what you ask for. And Jesus is very concerned here that we not miss the generosity of God. At the beginning I asked why Jesus included verse 8, because it does not seem like it adds anything that is not already there in verse 7. I struggled with that question a long time this week until finally I started to see that the purpose of verse 8 is not to add new information, but rather to make a new emphasis. The emphasis in verse 7 is on our part - the asking, seeking, and knocking, and the emphasis in v.8 is on God’s response - the receiving, finding, and opening. The more eager you are to receive good gifts from God, the more God gives. And that is really the point Jesus wants to expand on, and so He gives us these illustrations in verses 9-10.
God is not worse than an evil human father
Matthew 7:9 "Which of you, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake?
God is more eager to answer your prayers than you are to give good things to your kids.
The Fatherhood of God
By the way - are you starting to get the feeling in the Sermon on the Mount that Jesus really, really wants us to think of God as our Father in heaven? This is only the fifteenth time that He has brought it up. If you just read the Sermon on the Mount as written out loud, we are fifteen minutes into it at this point. Fifteen times in fifteen minutes Jesus has returned to this idea of thinking of God as our Father. You do not have to be a literary genius to pick up on what is really important to Jesus in this sermon. God is a father to us.
Why compare to evil fathers?
And that sometimes bothers people because they say, “What about people who had terrible fathers?” For that matter – all of us had fathers who fell short in one way or another. And some fathers are cruel and heartless toward their children. Why does Jesus risk comparisons like that that might create confusion?
Well, first of all, if you had a terrible father notice that Jesus’ illustration is not about your father – it is about you. He does not say, “Did all of you have earthly fathers who gave you good gifts?” He says, “Which of you, if your son asked for bread, would give him a stone?” So whatever horrendous things your father did, the question is about you. What are you naturally inclined to do toward your children?
But even beyond that – even if you do take into consideration really bad fathers, Jesus’ point still holds. In fact, it becomes all the more powerful, because the strength of His point is drawn from the very fact that human fathers are evil. Notice verse 11 – He says you are evil. (And by the way, notice Jesus says “you” not “we.” He never includes Himself in statements like that. Jesus is not evil, but we are.) This helps us define the doctrine of depravity. Obviously depravity does not mean man is as bad as he could be, because Jesus acknowledges the goodness of giving good gifts to our children. But our evil is so profound that even at the moment when we are expressing love and giving good gifts to our children, it is precisely at that moment that Jesus calls us evil. We are evil, yet we still give good gifts to our children.
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Found: Grace in the Sermon on the Mount!
And as an aside – this is off the subject but I cannot resist giving you a word of encouragement at this point. Underline those words in verse 11: you are evil. This is one of the most encouraging verses in the entire Bible. Here is why: Sometimes you can read all the commands and standards in the Sermon on the Mount and get discouraged. You can fall into thinking, Man – I fall so far short. I sin so much – I must not even be in the kingdom of God. In fact, some people have gone so far as to say the Sermon on the Mount is law and not gospel and so they reject it as belonging to some other age. I have had people ask me, “Show me one place where you see grace in the Sermon on the Mount.” Here is one. Read verse 11 again:
Matthew 7:11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!
If you underline those two phrases you will see grace.
…you are evil … your Father …
Both are true at the same time – you are evil AND you are a child of God! What kind of people are able to make it into the family of God and become genuine children of God? Evil people. The Sermon on the Mount is filled with grace from beginning to end. In the very first verse we saw that the only way into the kingdom is through being spiritually bankrupt (Mt.5:3). The greatest news ever given for evil, spiritually bankrupt people is the Sermon on the Mount, which teaches that those are the only people who can enter the kingdom of heaven and can become sons and daughters of God!
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OK, that is the end of my aside – back to the point Jesus is making here. Jesus is not only aware that human fathers are not perfect, but He goes out of His way to draw attention to it because it makes His point even more powerful. This is an important principle to understand because Jesus uses this same kind of reasoning several times in teaching us about prayer. As we saw earlier – the illustrations of an unjust judge and a lazy, irritable neighbor. Is that how we are supposed to think about God? Reluctant to answer prayer because it is too inconvenient or because He does not care about justice?
No, that is not the point at all. When Jesus gives these illustrations, the key to understanding them is that phrase in the middle of verse 11 - how much more. Jesus is not saying that God is like the guy in the bed or the unjust judge or even like the evil father. What He is saying is that they are bad, and it is ridiculous to think of God as being worse than them. When we assume God will not respond to persistent prayer we are assuming God is worse than an evil father or a selfish neighbor or an unjust judge. And so it is the very fact that the people in these illustrations are evil that makes the illustration so powerful. If fathers are sinful and evil and limited and weak, and yet even they give good gifts to their children – how much more will a God who is infinitely loving do so?
It is like if someone asked you, “Hey, did you know such and such?” and you say, “Of course – even an idiot knows that.” If you say that are you trying to compare yourself with an idiot? No – you are just saying, “Please don’t think of me as less than an idiot. If even idiots know it then, of course, a guy like me would know it.” And that is what God is saying here – “Don’t think of Me as less than a sinful human father. Don’t think of Me as being less than a grumpy, sleepy neighbor or an unjust judge.”
“God, will You be responsive to a persistent child?”
“Of course! Even unjust judges, lazy neighbors, and evil fathers do that much – so how much more would a loving, caring, perfect heavenly Father do it?”
When the enemy comes after us he tries to convince us that God’s kindness is actually less than that of a common, human parent. Satan tries to make us believe that God is less responsive than a sleepy neighbor or an unjust judge. So Jesus places it in these terms so we can see the absurdity of that – the absurdity of thinking that God would ever fall below those low levels.
Eagerness turns a gift from bad to good
God is more eager to give to us than we are to ask. He is more eager to reveal Himself to us and fling open doors of opportunity to us than we are to seek and knock. When God decides the most loving thing is a delay, Isaiah 30:18 describes what goes on in the heart of God during the delay.
Isaiah 30:18 Yet the Lord longs to be gracious to you; he rises to show you compassion. For the Lord is a God of justice. Blessed are all who wait for him!
We often have to wait for Him for various reasons. But the delay is never because of reluctance on God’s part – God is on the edge of His seat during that delay a lot more than you are. His timing is always perfect, so if it is a good gift and God does not give it to you now then He will give it to you at a time that is better than now. And one of the things that make a time better – one of the things that can turn what is now a bad gift into a good gift so God can say “yes” to it is the level of receptivity and eagerness in your heart.
Painting (eagerness)
Imagine you were a world famous artist, and you decided to create a painting for your children, as an expression of your love for them. You want your kids to have something to remember you by. And so you spend three years working on this painting. It is your magnum opus. Every detail of this painting represents something about your family – some wonderful memory with each of your kids, something special about them. And the moment it is unveiled it instantly becomes famous around the world. It is so stunning in its beauty that even though most people cannot appreciate the meaning of the details, still – collectors all over the world begin making offers for it. The painting is worth tens of millions. But you did not paint it to sell it. You painted it for your kids.
Well, when it finally comes time to make out your will you have to decide which child will get it. Your oldest is seventeen and he has expressed some interest, but all he cares about is money – he would just sell it. You talk to your youngest, and she says, “Yeah, I’ll take it. I think it would look kind of cool as a cover for my geometry textbook.” You ask another one if he wants it and he says, “Oh, I don’t know. I’ll think about it.”
So far you have not given it to anyone. Your children are asking you for it. It is a good gift. But you still haven’t given it. Why? What are you waiting for? You are waiting for someone to really want it. If someone barely wants it, or just wants it to cover a textbook, or just wants it to sell, then it would not really be a very good gift for them because giving it to them would miss the purpose of the painting. The purpose was for you to express your love and to create great joy in their hearts over the gift. So you are waiting for one of them to realize the value of it and the beauty of it and the meaning of it so that when you give it to them it will accomplish the purpose for which you created it.
If I am half-hearted in my desire I am kind of like the pigs and dogs. And the more I am like them the more I create a situation where it is best for God to withhold the pearls from me. If I offer up some lame, distracted, thoughtless, half-hearted prayer, that actually makes it more likely that the thing won’t be given to me because it is not a good gift until I really want it. But the more desire I have in my heart for good things, the greater the eagerness, and the greater the persistence and effort and energy I put into pursuing those good things, the more likely it is that those things will be a good gift and God will give them to me.
The greater the eagerness the greater the grace
But the more urgent and intense your desire, the more God piles on the blessings.
Psalm 81:10 Open wide your mouth and I will fill it.
The portion size is limited only by the stretch of the jaws. The greater the desire the greater the portion size.
2 Corinthians 6:12 We are not withholding our affection from you, but you are withholding yours from us. 13 As a fair exchange--I speak as to my children--open wide your hearts also.
God says that same thing to us. The problem is not God skimping on offering His love. His heart is open wide to us. The bottleneck is with our hearts not being open wide to Him. The riches of the kingdom of heaven are free, but they are only available to those who desire them more than anything else. That is why Jesus compared the kingdom of heaven to a priceless treasure.
Matthew 13:44 The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
Nobody can afford the treasure of the kingdom. If you had to earn it and purchase it yourself you could never come close. But everyone can acquire the field. All you have to do to acquire the field is to want that treasure more than you want everything else in your life combined.
Conclusion: How to get that desire
So how do you get that desire? What if your heart is a dial tone, and there is no passion, no appetite, no drive? How do you increase appetite? We have talked about that at length in the past. You use all the pleasures of life to train your soul to hunger for God by reminding yourself that they are all samples of His goodness and what it is like to be in His presence. And you use all the suffering and pain of life to intensify the thirst of your soul for God’s presence, reminding yourself whenever you suffer, “This is a sample of what it’s like to be distant from God’s presence.” And, of course, on top of all that – if you want increased desire and passion, ask for it. Ask, and it will be given to you. Seek it. Strive for it. Run after it. Chase it down. Hunt and search and dig for it, and you will find it. Knock on the door of greater desire and it will be opened to you.
Benediction: Jude 24-25 To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy- 25 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.
