THE USE OF GIFTS.
Romans 12:6-16.
ROMANS 12:6. Within the church, and for the church, we each have “gifts differing according to the grace that is given to us” (cf. 1 Corinthians 7:7). These are to be used for the benefit of the whole body (1 Corinthians 12:7; 1 Peter 4:10-11).
“Whether prophecy, according to the analogy of THE faith.” Note the definite article. If somebody seems to have a direct word from the Lord into a particular situation, this must be weighed against the Bible (cf. 1 Corinthians 12:3; 1 Corinthians 14:29; 1 Thessalonians 5:19-22; 1 John 4:1).
ROMANS 12:7-8. The rest of this short list is written in short sharp statements:
“Or service, in service; or he that teaches, in teaching; or that exhorts, in exhortation; he that imparts, in simplicity; he that takes the lead, with diligence; he that shows mercy, with cheerfulness.”
“Service” or “ministry” is the same word both for the new order of deacons, and for the ministry of the Word (cf. Acts 6:1-4; cf. 1 Corinthians 12:5).
“Teaching” requires study and preparation, learning how to expound the Word, etc.
“Exhortation” may involve public speaking, but also one-to-one counselling or encouraging, etc. Barnabas was known as ‘the son of consolation’ (cf. Acts 4:36; Acts 9:26-27).
“He that imparts” refers to a giver. This must be done with “simplicity” (cf. Matthew 6:2-4), with generosity, without grudging (cf. 2 Corinthians 9:7), and without an ulterior motive.
“He that takes the lead, with diligence” (cf. 1 Thessalonians 5:12; 1 Timothy 5:17). Those who are appointed to positions of leadership in the Church should have already displayed that ability within the home (cf. 1 Timothy 3:4-5; 1 Timothy 3:12).
“He that shows mercy, with cheerfulness.” The face says it all. The Lord is not patronising, or grudging in His mercy towards us, so we should not be like that with others.
In other words, whatever you do, do it well, and do it wholeheartedly as to the Lord.
In Greek, the first clause of ROMANS 12:9 has no verb, so could literally be rendered “love without hypocrisy” or “love unfeigned”. So far in Romans, ‘agape’ has spoken of the love of God toward us (cf. Romans 5:5; Romans 5:8; Romans 8:35; Romans 8:39). But now it is like a title for a song relating to our Christian exercise of agape love (ROMANS 12:9-13), similar to the ode to love in 1 Corinthians 13:4-8.
Love is “abhorring evil; cleaving to that which is good” (ROMANS 12:9b). The word for “abhor” speaks of someone throwing their hands up in horror and turning away from something detestable. Thus, Christian love ‘hates’ that which is evil (cf. Psalm 97:10!) Just as strong - if not stronger - is the word for “cleave”: Christian love so strongly adheres to good that you might say it is ‘welded’ or ‘glued’ to good!
“In ‘brotherly love’ towards one another ‘kindly affectioned’” (ROMANS 12:10a). This introduces two more love words, and both words are familial. The “affection” spoken of is like the natural tender affection that should exist between family members: after all, we are brethren, and all children of the same heavenly Father (cf. Psalm 133:1)!
“In honour preferring one another” (ROMANS 12:10b). This can be illustrated by the custom of moving ahead of someone to hold the door open for them and letting them pass through first. But that is simply good manners. Within true Christian community it is ‘EACH esteeming EACH OTHER better than themselves’ (cf. Philippians 2:3), and acting accordingly.
Two or three verses back, the Apostle spoke of rulers ruling with ‘diligence’ (cf. ROMANS 12:8). The same noun now makes a second appearance, but this time KJV translates it as ‘business’: “Not slothful in business” (ROMANS 12:11a). For the sake of both clarity and consistency, I prefer to literally render this: “In diligence, not slothful”. This is agape love in action!
This is not so much about workplace ethics; nor even ‘busyness’ in the sense of scurrying about multi-tasking: but rather about fervour in our Christian service: “in Spirit, fervent” (ROMANS 12:11b). Far from quenching the Spirit (cf. 1 Thessalonians 5:19), Christian love fans the flame and ‘stirs up the gift’ within each one of us (cf. 2 Timothy 1:6).
And overarching all this, Christian love is not slothful but zealous in “serving the Lord” (Romans 12:11c). We are not our own, we are ‘bought with a price’ (cf. 1 Corinthians 6:19-20). Christian service is service of Him. He is watching over us, and we honour Him.
“In hope, rejoicing” (ROMANS 12:12a; cf. Romans 5:2). This hope is not nebulous, but is based in the expectation of the Lord’s return (cf. Titus 2:13). It is the confidence that the Lord will complete that which He has begun (cf. Philippians 1:6). The rejoicing is not effervescent, but abiding joy, based in that reality: as such it overrides circumstances (cf. Philippians 4:4).
“In tribulation, enduring” (ROMANS 12:12b). Tribulation speaks of crushing, pressure, distressing circumstances. According to Jesus, we should expect it (cf. John 16:33). With an eye to the hope, Christian love is patient in tribulation (cf. 2 Corinthians 4:17-18).
“In prayer, persevering” (ROMANS 12:12c) It is in light of this same hope that Christian love is found ‘steadfastly continuing’ in prayer. In other words, in all circumstances of life, God’s people are in conversation with Him. It is a personal relationship, and for each one of us He is near. Sometimes prayer is wrestling (cf. Colossians 4:12). It is a major part of our armoury (Ephesians 6:18-19). And because of what Jesus has done, we have access to boldly approach the throne of grace (cf. Hebrews 4:14-16).
“Distributing to the necessity of saints” (ROMANS 12:13a). The word translated “distributing” speaks of entering into fellowship with their need, partnering with them in it. We are talking here of fellow believers, all of whom are ‘set apart’ by God (cf. Romans 1:7), fellow-members of ‘the household of faith’ (cf. Galatians 6:10). This kind of stewardship is illustrated in Romans 15:25-26. We are also, incidentally, talking about “needs” not greed!
“Given to hospitality” (ROMANS 12:13b). Christian love is actively ‘pursuing’ (as the word is) hospitality (cf. Hebrews 13:2). “Hospitality” is literally ‘love of strangers’. Again, the context is within the faith (cf. 1 Timothy 3:2; 3 John 1:5-7), and not without discernment (cf. 2 John 1:10-11).
ROMANS 12:14. The positive imperative is to “bless” those who persecute us. This is similar to the teaching of Jesus (cf. Matthew 5:44; Luke 6:27-28). The supreme example is that of Jesus Himself (cf. 1 Peter 2:21-23). This partly involved Jesus praying for His persecutors (Luke 23:34); an example followed by the church’s first martyr, Stephen (cf. Acts 7:60).
The negative imperative is “curse not.” This does not just mean, ‘do not swear’, although it may include that, but it is rather a warning against a tit-for-tat vindictiveness (cf. 1 Thessalonians 5:15; 1 Peter 3:9). Jesus warned James and John against such an attitude (cf. Luke 9:51-56).
ROMANS 12:15. “Rejoice with rejoicing ones, and weep with weeping ones.” Elizabeth’s friends and relatives rejoiced with her (cf. Luke 1:58). Jesus wept with Mary of Bethany and her companions (John 11:33-35).
Going back to the analogy of the church as the body of Christ (cf. Romans 12:4-5), Paul says elsewhere: ‘If one member suffer, all the members suffer; if one member be glorified, all the members rejoice’ (cf.1 Corinthians 12:26). This is what we might call the empathy of the body (cf. Hebrews 13:3).
ROMANS 12:16. “The same thing toward one another minding, not high things minding.” By my count, this is the sixth and seventh reference to the mind in this chapter (cf. Romans 12:2; Romans 12:3). It is, after all, all about mind-set (cf. Romans 8:5). Not that we are all clones, thinking exactly the same thing as one another on EVERY topic. There is unity in diversity, creating HARMONY rather than dissonance (cf. Romans 15:5). We are ‘likeminded’ in the basics of the faith, ‘of one accord’ and ‘of one mind’ (Philippians 2:2).
“Not high things minding, but with the lowly going along.” There is a warning against having ‘respect of persons’ in James 2:1-4. There is no respect of persons with God (cf. Acts 10:34; Romans 2:11), so we too should be without partiality.
