Summary: A sermon for Trinity Sunday - Series B and Memorial Day Weekend using Abraham Lincoln's vision of freedom for all and salvation given by a triune God for all.

Grace to you and peace from God our Father and the Lord Jesus Christ.

Do you notice that when people get together

people tend to have different ideas on how things should be done?

Many times it’s difficult for just one person to take in all the details for solving community issues.

Abraham Lincoln knew this very well,

and he seemed to know how to work with people

and set a vision or a hope for the people to follow.

This President from the 1860’s had to deal with a divided nation.

Yes, the nation dealing with the issue of slavery

but the nation was also just struggling to get along.

The people would have different ideas in how tariffs, infrastructure development, and immigration structure should be handled.

Political parties would just disagree with whatever vision or idea their opposing party would suggest.

And people were having a difficult time figuring out whether some responsibilities should be handled by the state or the federal government.

After Abraham Lincoln became president

a civil war broke out.

…By the time it was finished,

about 700,000 US citizens had died.

When the war was finally over

he gave a public speech on April 11th, 1865.

He said that the nation

ought to be thankful that the war is now over,

and that each state will be gradually rebuilt

to follow the laws of the union.

I didn’t find this speech to be necessarily a memorable speech

but rather a quick response

for giving the next steps in rebuilding the nation.

Abraham didn’t have time to put together a more polished speech about the future

as just three days later

he was shot in Ford’s Theatre.

But I’d imagine his speech wouldn’t be much different from the Gettysburg address.

--the speech he gave on November 19th, 1863.

Being that this speech is just over 250 words

it wouldn’t be too much to share with you now

on this Memorial Day weekend.

The speech President Abraham Lincoln gave, said,

Four score and seven years ago

our fathers brought forth on this continent, a new nation,

conceived in Liberty,

and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war,

testing whether that nation,

or any nation so conceived and so dedicated,

can long endure.

We are met on a great battle-field of that war.

We have come to dedicate a portion of that field,

as a final resting place for those who here gave their lives

that the nation might live.

It is altogether fitting and proper that we should do this.

But, in a larger sense,

we can not dedicate

-- we can not consecrate

-- we can not hallow

-- this ground.

The brave men,

living and dead,

who struggled here,

have consecrated it,

far above our poor power to add or detract.

The world will little note,

nor long remember what we say here,

but it can never forget what they did here.

It is for us the living, rather,

to be dedicated here to the unfinished work which they who fought here have

thus far so nobly advanced.

It is rather for us to be here dedicated to the great task remaining before us

-- that from these honored dead

we take increased devotion to that cause

for which they gave the last full measure of devotion --

that we here highly resolve

that these dead shall not have died in vain

-- that this nation,

under God,

shall have a new birth of freedom

-- and that government of the people,

by the people,

for the people,

shall not perish from the earth.

Well,

eight score, or 160 years later since the Gettysburg Address,

the United States of America is still here.

But our nation is divided in a different sense.

Race still seems to still be a dividing issue.

And I’d argue people today have different ideas of what individual freedoms look like.

And people have different ideas in how those freedoms ought to be enforced.

But this Memorial Day weekend

we get to remember the people

who have died

to keep this experiment of a nation going

-- an experiment focused on the will of the people

over the will of the government.

In our lesson from the Book of Acts today,

there was a new order of leadership going on.

The 12 disciples of Jesus

were taking leadership

over the 12 tribes of Israel.

But this wasn’t the will of anyone in Jerusalem on this Pentecost morning

2000 years ago.

It was God’s will.

And God’s power and Word had just been poured into the city

for the people.

The disciples were just filled with the Holy Spirit.

The Holy Spirit gave the disciples words to speak to the large crowd.

People from near and far and near places

who are now in Jerusalem

had just heard what Jesus had done

for each and every one of them

in their own native language.

While this Good News, the Gospel, is exciting for us

it was still a mystery to many in Jerusalem

if not frowned upon by some.

For there were some who had organized and demanded Jesus to be crucified

as they claimed him to be a false king of the Jews.

Though Jesus had only brought good and amazing things to the people

it didn’t fit the will of some in Jerusalem.

Many of them wanted a king who would overthrow the Roman Empire

not some miracle worker with noble teachings

making friends with the broken.

Now, this execution of Jesus

just happened just 52 days earlier from this Day of Pentecost.

But yet his resurrection happened just 50 days earlier.

And his ascension into Heaven

to sit at the right hand of the father

just happened 10 days ago.

A lot has happened over two months,

and now Peter is giving a sermon to the crowd.

What is he going to say to them?

Is he and the other disciples going to be persecuted next?

Peter gives them a sermon

to help the people make sense of everything going on

and more importantly

to put into their hearts

saving faith in Jesus Christ.

The part of the Peter’s message we hear today

talks about the triune God

who has revealed his three persons to the people

and the people ought not to miss the facts

that God has done all these amazing things for them.

Jesus had revealed himself to the public

with many miracles that left the people in awe.

But this Jesus who was just doing God’s plan

was crucified by the Jews--the crowd.

Now,

I wonder what the Jews were thinking when Peter gave this message.

Maybe there were some there that were shouting at Jesus, “Crucify Him”

early one Friday morning.

Maybe there were some who were still sleeping.

But in one way or another,

all Jews have rejected Jesus.

And even all people have rejected Jesus.

For we all have sinned

and fall short of God’s expectations.

We are like Isaiah who says that we are unclean in the midst of an unclean people.

But as our hearts have been led to repentance

God forgives us our sins

and makes us clean. (Isaiah 6)

Peter hopes that the crowd he is speaking to

will have a repentant heart from his sermon.

Now, even though

this innocent Jesus was crucified on the cross

and was placed in the tomb

one Passover Friday,

Death could not keep him in the grave.

Jesus was too good for death.

Peter quotes Psalm 16

to say that Jesus had fulfilled prophecy

--the prophecy given by King David

--a man the Jews had cherished since he took the throne.

But in Jesus’s death and resurrection

Jesus has brought life.

Jesus has brought life

for he has defeated sin, death and the devil

thus bringing peace to the people.

No other person could do that.

Not even King David, nor the Jews in the time of Jesus.

Not even Abraham Lincoln or any leader of our time.

It’s Jesus

who brings life

to those who believe in him

who allows God to put faith into their hearts.

And in doing so

they will receive full gladness

as our good and loving and gracious God

will be with them forever.

When God brings faith to the people

a rebirth happens

where the person is spiritually reborn,

where sin is forgiven

where the old corrupted sinful nature

is replaced with a new nature

--a transformed nature that lives for the Lord

that lives for God’s good and eternal kingdom (John 3)

a rebirth that is better for all people.

It’s not a forced action by God

but a gift

for all people.

Jesus,

a descendant of David,

has been revealed to the disciples of Jesus

to those who spoke in tongues

on one Pentecost Sunday

2000 years ago.

And as the Gospel was proclaimed in many languages

the crowd has been given a sample

of how the Triune God works.

God the Father

has sent his Son,

Jesus Christ,

to die on the cross

for the sins of the people.

And Jesus defeated death

by resurrecting from the grave

in full human flesh

and perfect mind.

And God has sent the Holy Spirit

to inform the people of who Jesus is

and put saving faith into their hearts.

Now Jesus

has ascended into heaven

and is sitting at the right hand of God

--the very same God who King David worshiped.

And God will come back

on Judgment Day

to take his believers with him,

and those who want nothing to do with him

God will punish them forever.

All of this information can be frightening and overwhelming,

and some people just dislike how God works

and wish there was another way he would operate.

But I hope that in the midst of God’s complexity and judgment

you’ll see his loving and merciful and dependable heart.

For millennia after millennia,

God is faithful to his promises.

He uses his complex and mysterious triune nature

to bring saving faith into our hearts.

Our human nature wants to reject and simplify God.

But how many people do you know

will love you

after you have rejected them

time and time again?

How many would help you live forever

and show you a good way of living

after you have misjudged and executed them?

But our God did this for us.

And I’d imagine many leaders in our own nation

have at one time or another

modeled this sacrificial love

in their own work

for the people.

But despite what nation a person is from

the Good News of Jesus Christ

is for all people

in all nations.

So as our loving Lord has revealed the good and saving news to us

and for us

let us find contentment

in knowing that this good and gracious triune God

has sent us a savior

Jesus Christ

to die for us

while we were sinners.

To the name of our triune God

we give all the glory

for our salvation.

Amen.