A SONG OF ANGELS.
Luke 2:8-14.
Whatever reputation they may have had amongst men, it was to humble shepherds watching their flocks by night that the angel of the Lord appeared (Luke 2:8-9). There is nobody so low that the Lord cannot reach down into their situation, and raise them up. There is nobody so far from God that He cannot draw them to Himself with cords of everlasting love.
The sudden appearance of the angel at first struck fear into the hearts of these hardy country men. The original Greek text of Luke 2:9 tells us that “they feared fear great.” The dynamic of this idiomatic expression is captured in such English translations as “they were sore afraid” (K.J.V.).
The imperative “fear not” (Luke 2:10) alerted the shepherds to the gospel message which followed.
The gospel is “good tidings of great joy” to vanquish all fear. Why can't people understand that? It is not a list of rules and regulations, but ‘only believe’ for ‘by faith alone’ we are made ‘right with God by our Lord Jesus Christ.’ Israel's redeemer has come, which is good news to be shared with all people.
The name Jesus (cf. Matthew 1:21) means the LORD (God) saves. Now the angel announced other names and titles to the shepherds (Luke 2:11). There was a hint as to His identity even in the fact that it was in the city of David (not Jerusalem, but Bethlehem) that the child was born.
First, the new born infant is a Saviour for sure, but what does He save us from? The world, the flesh, and the devil. He is come to save us from ourselves, from the guilt of sin, and the legacy of death and hell. He is come to overcome death, the wages of sin, and to usher us into a new kingdom of life, righteousness, and heaven itself, into the presence of God forever.
Jesus is named secondly as Christ, the Anointed One, the Messiah. Prophets, priests and kings were anointed, and He fulfils all their ministries in His own Person. He is the chosen one who will bring salvation to Israel, and light to the Gentiles – thus fulfilling Israel's ministry to the wider world.
And thirdly, He is Lord. Amongst Greek speaking Jews this meant that He is the God of Israel, the true and living God whom they dare not name. Let no-one be deceived into thinking that the Bible does not teach the deity of Christ!
There was more than one occasion during Jesus' ministry when He was asked for a sign, in order to establish His authority. The shepherds did not even ask: the angel offered the most beautiful, and perhaps one of the most well-known and well-loved signs of all: the babe in the manger (Luke 2:12). It is a simple sign, but carries all the magnificence of the incarnation into the realms of the familiar.
God is come in the flesh to redeem mankind, nothing less. He is born King, and yet born to die. He alone can bear away the sins of His people, making reconciliation with God by His own blood. He alone can conquer sin and death on our behalf. Mysteries which even the angels are left desiring to look into (cf. 1 Peter 1:12).
Now, suddenly, there was with the angel a multitude of the heavenly host (Luke 2:13). Heaven cannot contain the love of God, but must reach down in the Person of his Son. And whilst the gates are open, there is nothing to prevent the angels also bursting forth. Such is the joy when a child is born – this child, Jesus!
A whole multitude to sing the Gloria. What a magnificent spectacle it must have been! Yet this was not in the Temple but in the fields. No building can contain God, and no church has exclusive rights to Him.
A multitude, then, to sing God's praises amongst the highways and hedges. It is from there, from amongst the despised and rejected, that the Lord gathers a people to Himself. For He too is despised and rejected, and when He comes to His own, His own receive Him not: there is so often no room in their hearts.
What an anthem (Luke 2:14)! Glory is sung in the highest places to God, for salvation is of God alone, through Christ alone. Peace - Shalom – is pronounced on earth: peace with God through our Lord Jesus Christ. God has shown His good pleasure towards all men, both Jew and Gentile.
How do we respond to such good tidings, such a demonstration of God's good pleasure, such good news, such a gospel? The shepherds left all else aside in order to seek Christ, and that with all due haste (cf. Luke 2:15-16).
After they had seen Him, they proclaimed Him (cf. Luke 2:17). Only then did the shepherds return to their vocation, and to their sheep (cf. Luke 2:20), glorifying and praising God.
After our mountaintop experiences we return to the ordinary and the mundane, but our experience of God should inform our everyday life.
