About 100 years ago an English clergyman named Whiting was sailing in the Mediterranean when
a storm broke of unusual fury, and hurricane winds. The waves were like mountains, and they came
crashing against the ship, and all on board felt doomed, for the life boats were useless in such a
storm. Whiting continued in fervent prayer, and by the special providence of God the storm lost it's
power, and they made it to port. Whiting wrote the hymn, "For Those In Peril On The Sea." It is
also called, "Eternal Father Strong To Save." It became the most beloved hymn of American Naval
men, and at one time every worship service in the Annapolis Naval Academy was concluded with
the entire congregation kneeling and singing this hymn. The second stanza goes like this:
O Savior, whose almighty Word
The winds and waves submissive heard,
Who walked upon the foaming deep,
And calm amidst its rage did sleep:
Oh, hear us when we cry to Thee
For those in peril on the sea!
The wind and the sea are mighty forces, and they have taken many lives-so many that the Bible
says when the dead are raised the sea also shall give up the dead in it. The sea of Galilee is
especially treacherous, for it is low and cliffs around it have valley's going to the sea. This draws
down cold air which can produce a storm in a matter of minutes. Even today, one can look upon it
when it is smooth as glass, and ten minutes later there can be a raging storm. We want to look at the
experience of the disciples as they are caught in one of these sudden storms. We want to see it in
three pictures which deal with the three persons involved in this event.
I. THE PICTURE OF JESUS.
Verse 35 says the same day, and this means the day that Jesus spoke to the multitudes, and was
so concerned that His mother and brothers tried to restrain Him. This was the day that He debated
with the Pharisees and warned them about blasphemy of the Holy Spirit. This was the day that Hetaught the parables as recorded in Matt. 13. It was after a busy day like this that He was exhausted,
and verse 36 says He was so tired that He slept.
We see the humanity of Jesus. He lived for men before He died for them. He filled His days full
with service to man. Sometimes He worked all day, and then prayed all night. He gave His life in
service before He gave it in sacrifice. Why should He tire Himself to help and teach men? He was
going to the cross in a few years, and He knew it, but it was not enough that He should die for their
sin, and make salvation possible. Jesus said by His life of service that a full and satisfying human
life consists in fellowship with God, and compassion for men in their sin, sickness, suffering, and
sorrow. Meeting temporal needs was important to Jesus even though He came primarily to meet
eternal needs.
Jesus lay exhausted in that boat because He could not stand to see the masses in ignorance of
God's mercy and love. While He had breath He had to teach, heal, and preach. What sweet sleep
have they who are exhausted in giving their lives in service. He was so exhausted that even a storm
did not awaken Him. His very sleep rebukes us, for though He had greater wisdom and compassion,
He had the same body as you and I. It hungered and thirsted and became weary, but He used it to its
capacity. His body was a living sacrifice, and this sleeping Christ is the greatest example anywhere
of presenting one's body as such a sacrifice.
In this sleep we see also the trust of His humanity. Jesus did not fear the storm, for He knew His
life was in the Father's hands. I read of a group getting eagles eggs where they had to hang down
over the cliff, and someone had to hold the rope. One boy said, "I will go down if my father holds the
rope." You need to have trust in the one holding the rope when your life depends on it.
In verse 39 we see the deity of Christ. Only God can rebuke the wind and calm the sea. The
only reason Bible writers could put such contrasting pictures of Jesus side by side is because they
were true. He was truly man, and truly God. When He said to the winds, "Be still," the word He
used means to be gagged or muzzled, as if it were a maniac to be bound and gagged. Some feel this
indicates that the storm was an attempt to destroy Jesus. Whatever the case, it reveals that Jesus is
the Lord of nature, and that the destructive forces of it are an evil in the world just as disease and
demon possession. Many other miracles are explained away as mass hypnosis and other such
nonsense, but there is no explanation for this one except that Jesus was God.
Romans tells us that the whole world is groaning for the day of redemption, for all of nature is
cursed by man's fall. Tornadoes, hurricanes, and earthquakes are God's permissive will, but He no
more approves of them, nor is He responsible for the evil in nature, anymore than He is for the evil
in man. He who calmed the storm here will calm it forever, but until then we must live in a fallen
world where evil has great power. Nature would not need to be redeemed as Paul says, if it was not
fallen and a perverted expression of what God intended.
Just as Jesus revealed He was the Lord of nature, for only He can calm its storms, so He revealed
that only He can forgive sin and calm the storms that rage within man. As God, Jesus could do the
impossible, and overcome evil power in nature and in man.
II. THE PICTURE OF THE DISCIPLES.
In obedience to Jesus they found themselves in trouble. They were probably taken by surprise
thinking that the Lord is with us, and so we certainly cannot run into danger. It was by His
command that we are here. But it just is not true that there is no danger in obedience to Jesus, or no
danger when He is present. There are many who not only risk their lives, but lose their lives in
obedience to Christ.
A missionary was once asked if he liked what he was doing, and he replied, "No, we do not like to
live in filth and with disease all around, but Jesus died for these people, and we dare not let them
perish because of danger." Following Jesus is not always a stroll through the garden. If obedience
was easy the great commission would have been fulfilled long ago.
The disciples could not understand when things got out of control. It had to be a terrible storm to
frighten these old fishermen. They were filled with fear and unbelief, and they awoke Jesus
accusing Him of not caring. It was as if to say, "We have been fighting this storm for our lives, and
you just sleep as if you didn't care whether we sink or not." It is always hard for believers to see
why they should suffer. If the disciples saw a boat full of Pharisees going down in the storm they
would not question such a tragedy. It is when we suffer while living in obedience that we question
the love and care of Christ. Many charge Jesus with not caring when tragedy strikes them.
Fortunately many hold on to their faith and later beg for forgiveness when they see how God works
in all things for their good.
Fear can do strange things to people. There are natural and God-given fears such as fear of pain
which teaches a child not to touch fire. Everyone should fear to take foolish and unnecessary
chances with their life. But there are many fears which arise in the mind, and over which we have
no control, and they can make life miserable. Fears tend to produce the very thing feared. Fear of
failure usually causes failure. The man with one talent was afraid to do something wrong, and so he
did nothing, which was the worst thing he could do. Fear of the future spoils the present so that the
future is not pleasant. Fear begins in the mind, but may effect the body. Satan delights to whisper in
our ear and make us fearful that Jesus does not care. If we listen we can develop all kinds of
problems.
In verse 40 Jesus tells us the cause for fear. It is a lack of faith. When faith fails fear flourishes.
Fear paralyzes faith so that it cannot work. Fortunately, the disciples had nowhere else to turn, and
so they came to Jesus. When Jesus reveals Himself as capable of handling even the forces of nature
they are amazed. Here He was sleeping, and now He speaks and nature obeys His voice.
Verse 41 says they feared greatly. Did they go from bad to worse? No, the fear at first was dolos
in the Greek, and it means cowardly fear, but this second fear is fobos, and it means great reverence,
or filled with awe. They were awakened to the fact that a greater power than man knows anything
about was just demonstrated. They were not able to grasp the reality that Jesus was in fact, God.
The lesson was learned, and they stood in fear of the Lord, that fear which is the beginning of
wisdom. It is that fear which drives out false fears. A proper fear of God will eliminate the fear of
the world.
A story is told of two boys, and one is saying to the other, "Go ahead and take the apples off the
tree. Your father will not hurt you." The other boy responded, "I know, but if I disobey I will hurt
him." It is true faith when we fear, not just being hurt, but hurting our heavenly Father. This is a
godly fear which arises out of faith and says, "I would rather perish in the storm with Jesus than be
safe on land without Him." The man who fears God need not fear anything else, for nothing in all
creation can separate him from the love of God. This was an important experience in bringing the
disciples to that point. This picture closes with them asking the question which all must ask and
answer: What manner of man is this? His power demands that the answer be, He was the Son of
God.
III. THE PICTURE OF THE LITTLE SHIPS.
In verse 36 we see there were other ships in the storm. They no doubt contained some of the
people he had been speaking to on shore. Jesus could not escape for people followed Him
everywhere. Here they were as a very small part of the picture. They had nothing to do with what
happened. So why would such a detail be included in the Word of God? There is a significant
teaching here by implication. They profited by the experience of the disciples. They also were
spared because of the calming of the storm. They may not have even known what happened, but it
was a blessing to them. There are many blessings that Jesus gives to His church that are a blessing
to society all around them, even though they do not recognize the giver of the blessing. This is
typical with the work of Christ. When He blesses He does not stop with His own, but sends rain on
the just and the unjust.
In America where we have so many freedoms and rights because of the Christian influence,
masses do not even know why they have them, and that many of our blessings are the result of the
teaching of Christ. His blessings overflow, and there is truly a wideness in God's mercy. When we
trust in Christ and allow His power to still the storms in us, there should be an overflowing benefit to
all those around us.
