A SET FREE MINDSET.
Romans 8:1-5.
“Then-now-no” begins the Greek of this wonderful chapter of God’s Book. This firm negation placed right at the beginning of the sentence serves to emphasise the absolute impossibility of there ever being any “condemnation” - to whom? “To those in Christ Jesus” - otherwise defined as “those who walk not according to the (sinful) flesh but according to the (Holy) Spirit” (Romans 8:1).
The “then” or “therefore” links with what has gone before: the whole question of the salvation which is ours in Christ Jesus as described in the earlier chapters. The “now” emphasises our present and continuing possession of this privilege of “no condemnation!” [It is interesting to note that the chapter also ends with a negative: ‘no separation’ from the love of God which is ‘in Christ Jesus our Lord’ (cf. Romans 8:38-39).]
The Apostle then goes on to explain why there is no condemnation: “For the law of the Spirit of life in Christ Jesus set me free from the law of sin and of death” (Romans 8:2). This is not putting us under a ‘new law’ but under the sound of the gospel: for it is the gospel which liberates us. And receiving the Holy Spirit is equivalent to having God’s law written on our hearts (cf. Jeremiah 31:33-34; Ezekiel 11:19-20), so that we no longer live by the letter of the law, but by the Spirit who dwells within us.
This is personal: the gospel “set ME free”. Free from what? Two things: “the law of sin” and “the law of death” (Romans 8:2b). The law is not sinful, nor is it responsible for the sin within us: but it exposes sin, and it provokes sin, and it condemns sin (cf. Romans 7:7-9). Neither is the law the cause of death, but is used by sin to produce death (cf. Romans 7:13).
The law, even though it is God’s law, has proved itself inept to make us right with God. This is not a fault with the law (cf. Romans 7:12), but the law is nevertheless rendered powerless through “the flesh” i.e. our fallen sinful nature (Romans 8:3a).
But God did what the law could not (Romans 8:3b).
1. “God sent His own Son” (cf. John 3:16). Not just a messenger, or a prophet, but the Son of His right hand: His own Son. This speaks of the incarnation of the Son of God.
2. God sent His own Son “in the likeness of sinful flesh” (cf. Philippians 2:5-8). This is not to suggest that His was a mere “likeness” of humanity, for Jesus became man in every sense but one: that is, that He is ‘without sin’ (cf. Hebrews 4:15; 1 Peter 2:22).
3. The Sinless One came “for sin”, to deal with sin, as a sin-offering. This speaks of the sacrificial death of our Saviour.
4. God “condemned (that word again!) sin in the flesh” (i.e. in our fallen sinful nature) by ‘making Him sin who knew no sin’ (cf. 2 Corinthians 5:21). There is a definite substitution here: our sins imputed to the Sinless One, His righteousness imputed to us. It is not that our sins did not merit condemnation, but that our condemnation fell on Him!
All this is done so that “the requirement of the law should be fulfilled in us, who walk not after the (sinful) flesh, but after the (Holy) Spirit” (Romans 8:4). Jesus came not to destroy the law, but to fulfil it (cf. Matthew 5:17), and in this way He fulfils it in us. In other words we are not only spared the condemnation, but equipped to live the life.
“For those who live according to the (sinful) flesh mind the things of the (sinful) flesh, but those who live according to the (Holy) Spirit mind the things of the (Holy) Spirit” (Romans 8:5). It is all about mindset, about what absorbs our interest and how we use our time.
What is our mind set upon today?
