TURNING RELIGIOUS RELUCTANCE-XIV—John 4:21-42(:1-42)
Turning the Religious Lost
Attention:
Pointless Note(Wrong/Useless/Accomplishment/Timely/Efficiency/On the Job/Good Worker/Taking Care of Business)
Soon after a high-tech company moved into a new building, there was trouble with the elevators. A manager got stuck between floors &, after some door banging, finally attracted attention. His name was taken & rescue promised.
It took two hours before the elevator mechanic arrived but had no trouble getting the manager out no worse for the wear.
When he returned to his desk, he found this note from his efficient secretary: “The elevator people called & will be here in two hours.”
The secretary, though efficient, needed to be turned from her ‘oblivious’ ways so her manager would have received some degree of comfort for his limiting situation!
The Church exists to turn the world away from it’s errant way!
Everybody lives by a ‘religion’—a set of spiritual & secular values that they hold to. These may be right or wrong.
Everybody has a belief system to which they subscribe—right or wrong.
Even atheists live by their atheism! Thus they are a religious people too.
All of these may be ‘reluctant’ to turn, But by the power of God, they are turnable nonetheless!
*We are all called as God’s witnesses to turn those who headed for disaster...“Go therefore & make disciples of ALL the nations, baptizing them in the name of the Father & of the Son & of the Holy Spirit, teaching THEM to observe all things that I have commanded you; & lo, I am with you always, even to the end of the age.” Amen.”!(Matthew 28:19-20)...
Jesus bore witness of His Messianic identity to a reluctant/hesitant but religious woman.
God’s people bear witness of Messiah’s/Jesus’ identity to reluctant religious people.
How/When will God’s people turn the reluctancy of the religious?
OR--What will turn that religious reluctancy around?
Some insights toward turning religious reluctance to God.
Previously as we looked in these verses we found that,
Turning religious reluctance to God requires...
1. SERVICE Insight(:1-3)
2. CONSEQUENTIAL Insight(:4-6)
3. COMPASSIONED Insight(:7-8)
4. BLIND/UNHINDERED Insight(:9)
5. POSSESSIVE Insight(:10)
6. TRUTHFUL Insight(:11-14)
7. LIFESTYLE Insight(:15-18)
8. PLACE Insight(:19-20)
9. DECISIVE Insight(:21-24)
10. IDENTITY Insight(:25-26)
11. INTERRUPTIVE Insight(:27)
12. the INTERRUPTIVE Insight of...?a.--SUSTENANCE(:31-34)
13. b.--HARVEST(:35-38)
After having delved into the lessons of an interruptive aside(:27, 31-38), NOW...we return to the woman at the well with whom Jesus first began sharing God’s truth beginning in :7...
14—Turning religious reluctance to God requires...
PRECEDENCE/PRECEDENTIAL Insight(:28-29)
Explanation:(:28-29)Expedience
:28—“The woman then left her waterpot, went her way into the city, & said to the men,”
PRECEDENCE(momentary emphasis here)=The condition of temporally considering something to be more important than something else. Priority in importance, order, or rank.”
She forsook—(:7)—1)“her waterpot”, 2)her original task, 3)& the well completely.
•She then entered “the city” from where she had come(?).
The fact that the woman “left her waterpot” tells us that she had discovered something of much greater importance than mere physical water, even though water is absolutely necessary to physical life.
Once in “the city”, the woman specifically spoke “to the men.”
•The woman first approached those with whom she was most familiar. She ‘probably’ approached “the men” because she was obviously exposed as a woman given to male accompaniment, as she had had five husbands & was currently living with a man in a non-committal relationship(:17-18). She ‘may’ have had no true female friends.
The Messiah took precedence in the life of the woman at the well...
*What takes Precedence in your life?
What keeps you from your commitment to Jesus? What REALLY takes Precedence in your life?
•Does your ‘QUIET TIME’ with God in the STUDY Of HIS WORD suffer, because something or someone else has taken it’s ‘rightful’ place?
•Does your ‘QUIET TIME’ with God in PRAYER suffer, because something or someone else has taken it’s ‘rightful’ place?
•Are you DEPENDABLY INVOLVED with your local CHURCH(other believers) to an appreciable degree?
•Are you incorporating the LIFE Jesus offers into your everyday life?
•Do you EXTEND GROWTH to & INVITE GROWTH from your brothers & sisters in Christ?
•Are you DESIROUS OF SHARING every aspect of Jesus’ blessing...His eternality, His love, His salvation, His abiding presence, His encouragement, His growth, His confidence, His promises, etc..
OR...
*Are you still ‘at the well’ working hard to gather earthly/worldly things(‘water’), when you should be drawing & sharing the ‘water’ that is available in Jesus?
“Woman”(See :7, 9, 11, 15, 17, 19, 21, 25)—gunh—
“Left”—afihmi—1Aorist Active Indicative 3rd Sing.—Lt.-=-‘Send off / away from’—1) To send away—1a) To bid going away or depart—1a1) Of a husband divorcing his wife, 1b) To send forth, yield up, to expire, 1c) To let go, let alone, let be—1c1) To disregard, 1c2) To leave, not to discuss now, (a topic) 1c21) of teachers, writers & speakers, 1c3) To omit, neglect, 1d) To let go, give up a debt, forgive, to remit, 1e) To give up, keep no longer; 2) To permit, allow, not to hinder, to give up a thing to a person; 3) To leave, go way from one—3a) In order to go to another place, 3b) To depart from any one, 3c) To depart from one & leave him to himself so that all mutual claims are abandoned, 3d) To desert wrongfully, 3e) To go away leaving something behind, 3f) To leave one by not taking him as a companion, 3g) To leave on dying, leave behind one, 3h) To leave so that what is left may remain, leave remaining, 3i) Abandon, leave destitute. Strong—To send forth, in various applications.?From—apo—Preposition—a primary particle; “Off,” i.e. Away(from something near), in various senses(of place, time, or relation; literal or figurative).—&—ihmi—To send; an intensive form of eimi, to go.
“Waterpot”—udria—Noun Fem.—1) A vessel for holding water; 2) A water jar, a water pot. Strong—A water-jar, i.e. Receptacle for family supply. Used 3X.?From—udwr—Water(as if rainy) literally or figuratively.
“Went/Went Away”—apercomai—2Aorist Active Indicative 3rd Sing.—1) To go away, depart—1a) To go away in order to follow any one, go after him, to follow his party, follow him as a leader; 2) To go away—2a) Of departing evils & sufferings, 2b) Of good things taken away from one, 2c) Of an evanescent state of things. Strong—To go off(i.e. depart), aside(i.e. apart) or behind(i.e. follow), literally or figuratively.?From—apo—1) Of separation—“From”. Strong—a primary particle; “Off,” i.e. Away(from something near), in various senses(of place, time, or relation; literal or figurative).—&—ercomai—1) To come; 2) metaph.—To come into being, arise, come forth, Be established, become known, To go, to follow one. Ercomai denotes motion or progress generally, & of any sort, hence to “come” & arrive at, as well as “to go.” Strong— To come or go(in a great variety of applications, literally & figuratively).
“Into”—eiv—Preposition—1) Into, unto, to, towards, for, among. Strong—a primary preposition; To or Into(indicating the point reached or entered), of place, time, or figuratively--Purpose(result, etc.); also in adverbial phrases.
“City”(See :5, 8, 30)—poliv—Noun Fem.—1) A city—1a) One's native city, the city in which one lives, 1b) The heavenly Jerusalem—1b1) The abode of the blessed in heaven, 1b2) Of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire, 1c) The inhabitants of a city. Strong—A town (properly, with walls, of greater or less size).
“Said”(See :7, 10, 33, 34; :5, 25—“called”)—legw—Verb—1) To say, to speak—1a) Affirm over, maintain, 1b) To teach, 1c) To exhort, advise, to command, direct, 1d) To point out with words, intend, mean, mean to say, 1e) To call by name, to call, name, 1f) To speak out, speak of, mention. Strong—a primary verb; properly--To ”lay” forth, i.e. figuratively--Relate (in words [usually of systematic or set discourse; whereas epw & fhmi generally refer to an individual expression or speech respectively; while rew is properly, to break silence merely, & lalew means an extended or random harangue]); by implication--To mean.
“Men”(See :29)—anyrwpov—Noun Masc.—1) A human being, whether male or female—1a) generically--To include all human individuals, 1b) To distinguish man from beings of a different order—1b1) Of animals & plants, 1b2) Of from God & Christ, 1b3) Of the angels, 1c) With the added notion of weakness, by which man is led into a mistake or prompted to sin, 1d) With the adjunct notion of contempt or disdainful pity, 1e) With reference to two fold nature of man, body & soul, 1f) With reference to the two fold nature of man, the corrupt & the truly Christian man, conformed to the nature of God, 1g) With reference to sex, a male; 2) indefinitely--Someone, a man, one; 3) in the plural--People; 4) Joined with other words, merchantman. Strong—Man-faced, i.e. A human being.?From—anhr—a primary word; A man(properly as an individual male).—&—wq(the countenance; from optanomai[to gaze (i.e. with wide-open eyes, as at something remarkable]).
:29—“Come, see a Man who told me all things that I ever did. Could this be the Christ?”
The woman had left her waterpot, having been offered living water. She went to her city & spoke to the men there.
The woman unashamedly made sure that the men of the city knew that Jesus had miraculously told her all things that she had ever done.
•“A stranger who knew all about her past was hardly an ordinary man.”—MNTC
“Come”
She implored(imperative) & invited the men to “come” & experience Jesus for themselves!
•Due to her experience with Jesus, she excitedly declared to the men the high probability(in her estimation) that Jesus could indeed be the expected Messiah!
“See a Man who told me all things that I ever did.”
•She shared with the men that Jesus had miraculously revealed her lifestyle in detail(:16-19).
•Also, due to the woman’s public reputation, she was obviously unqualified as an authority in spiritual matters, particularly to “men”—who had greater opportunity for pointed discussions regarding spiritual matters.
•In the Samaritan woman’s day, men were intentionally educated in the Scriptures & theological thought, whereas women were generally excluded. Generally speaking women were dependent upon their godly husbands for theological knowledge, given that husbands were ordained of God as heads of their families.
•By asking the question of the “men”, she was obviously seeking their authoritative/understanding, if not their more ‘learned’ approval of her conclusion.
“Could this be the Christ?”
The ‘woman who had left the well’ was giving the men opportunity to employ their own spiritual insight & authority in consideration of & concluding the matter of the possibility of Jesus’ as Messiah.
In her elation, she believes Jesus is the Messiah/Christ, but seeks confirmation in the opinions of others who share & profess her former(?) belief system.
In her heart of hearts she wants to hear valid reasons(from her kinsmen) as to why Jesus COULD NOT be the Messiah/Christ, as well as reasons why Jesus COULD be the Messiah/Christ!
“Come”—deute—Adverb—1) Come hither, come here, come; 2) interjection--Come!, come now! Strong—Come hither! Used 13X.?From—deuro—Here; used also imperative--Hither!; & of time--Hitherto.—& an imperative form of—eimi(to go).
“See”(See :10, 22, 25, 32, 42—“Know”)—eidw OR--oida—2Aorist Active Imperative 2nd Plural—1) To see—1a) To perceive with the eyes, 1b) To perceive by any of the senses, 1c) To perceive, notice, discern, discover, 1d) To see—1d1) i.e. To turn the eyes, the mind, the attention to anything, 1d2) To pay attention, observe, 1d3) To see about something 1d31) i.e. To ascertain what must be done about it, 1d4) To inspect, examine, 1d5) To look at, behold, 1e) To experience any state or condition, 1f) To see i.e. Have an interview with, to visit; 2) To know—2a) To know of anything, 2b) To know, i.e. get knowledge of, understand, perceive—2b1) of any fact, 2b2) the force & meaning of something which has definite meaning, 2b3) To know how, to be skilled in, 2c) To have regard for one, cherish, pay attention to(1Th 5:12). Eidw/oida denotes to see with the mind's eye, signifies a clear & purely mental perception. Strong—properly--To see(literally or figuratively); by implication (in the perfect only)--To know; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent optanomai & oraw;.
“Man”(See :28)—anyrwpov—Noun Masc.—1) A human being, whether male or female—1a) generically--To include all human individuals, 1b) To distinguish man from beings of a different order—1b1) Of animals & plants, 1b2) Of from God & Christ, 1b3) Of the angels, 1c) With the added notion of weakness, by which man is led into a mistake or prompted to sin, 1d) With the adjunct notion of contempt or disdainful pity, 1e) With reference to two fold nature of man, body & soul, 1f) With reference to the two fold nature of man, the corrupt & the truly Christian man, conformed to the nature of God, 1g) With reference to sex, a male; 2) indefinitely--Someone, a man, one; 3) in the plural--People; 4) Joined with other words, merchantman. Strong—Man-faced, i.e. A human being.?From—anhr—a primary word; A man(properly as an individual male).—&—wq(the countenance; from optanomai[to gaze (i.e. with wide-open eyes, as at something remarkable]).
“Told”—epw—Verb—1) To speak, say. Strong—a primary verb(used only in the definite past tense, the others being borrowed from erew, rew, & fhmi); To speak or say(by word or writing).?Epw & fhmi generally refer to an individual expression or speech respectively; whereas Lalew means an extended or random harangue; while legw means to relate, in words[usually of systematic or set discourse; while rew is properly, to break silence merely].
“All Things”—pav—Adj.—1) individually—1a) Each, every, any, all, the whole, everyone, all things, everything; 2) collectively—2a) Some of all types. Strong—apparently a primary word; All, any, every, the whole.
“Ever/Whatsoever”—osov—Correlative Pronoun—1) As great as, as far as, how much, how many, whoever. Strong—by reduplication from ov, h, o[who, which, what, that]; As(much, great, long, etc.) as.
“Did”(See :1, 34)—poiew—1Aorist Active Indicative 1st Sing.—1) To make; 2) To do. Poiew denotes "to do", prassw - "to practice”; poiew to designate performance, prassw intended, earnest, habitual, performance; poiew to denote merely productive action, prassw definitely directed action; poiew to point to the action result, prassw to the scope & character of the result. These words are often used interchangeably. Strong—To make or do(in a very wide application, more or less direct); apparently a prolonged form of an obsolete primary;.
“Could...Be/Perchance”—mhti OR--mh ti—Particle—1) Whether, at all, perchance.. Strong—Whether at all. Used 15X.?From—mh[a primary particle of qualified negation]—&— the neuter of tiv[an enclitic indefinite pronoun; some or any person or object].
“Be”—esti—Verb—1) third person singular of “to be.” Strong—third person singular present indicative of eimi; He(she or it) is; also(with neuter plural)--They are.
“Christ”(See :25)—Cristov—Adj.—Christ = “Anointed”—1) Christ was the Messiah, the Son of God; 2) Anointed. Strong—Anointed, i.e. The Messiah, an epithet of Jesus.?From—criw—probably akin to craomai[to furnish what is needed; (give an oracle, “graze”[touch slightly], light upon, etc.), i.e. (by implication--To employ, or by extension--To act towards one in a given manner] through the idea of contact; To smear or rub with oil, i.e. by implication--To consecrate to an office or religious service.
:30—“Then they went out of the city & came to Him.
This states the appropriate response of the Samaritan men.
•The men received the woman’s statement. They saw her excitement about the possibility of her discovering the anticipated Messiah.(:28-29).
•These men also left what ‘they’ were doing, giving Precedence to the possibility of the arrival of the anticipated Messiah!
“Then”(See :1, 33—“Therefore”)—oun—Particle—1) Then, therefore, accordingly, consequently, these things being so. Strong—apparently a primary word; adverbially--Certainly, or conjunctionally--Accordingly.
“Went out/Went Forth/Left”(See :43—“departed”)—exercomai—Lit.-=-‘Come out of’—2Aorist Active Indicative 3rd Plural—1) To go or come forth of—1a) With mention of the place out of which one goes, or the point from which he departs—1a1) Of those who leave a place of their own accord, 1a2) Of those who are expelled or cast out; 2) metaph.—2a) To go out of an assembly, i.e. Forsake it, 2b) To come forth from physically, arise from, to be born of, 2c) To go forth from one's power, escape from it in safety, 2d) To come forth(from privacy) into the world, before the public,(of those who by novelty of opinion attract attention), 2e) Of things—2e1) Of reports, rumors, messages, precepts, 2e2) To be made known, declared, 2e3) To be spread, to be proclaimed, 2e4) To come forth—2e4a) Emitted as from the heart or the mouth, 2e4b) To flow forth from the body, 2e4c) To emanate, issue—2e4c1) used of--A sudden flash of lightning, 2e4c2) used of--A thing vanishing, 2e4c3) used of--A hope which has disappeared. Strong—To issue(literally or figuratively).?From—ek/ex—1) Out of, from, by, away from. Strong—a primary preposition denoting origin(the point whence action or motion proceeds), From, out(of place, time, or cause; literal or figurative; direct or remote).—&—ercomai—1) To come; 2) metaph.—2a) To come into being, arise, come forth, show itself, find place or influence, 2b) Be established, become known, to come(fall) into or unto; 3) To go, to follow one. Ercomai denotes motion or progress generally, & of any sort, hence to “come” & arrive at, as well as “to go.” Strong—middle voice of a primary verb(used only in the present & imperfect tenses, the others being supplied by a kindred... which do not otherwise occur); To come or go(in a great variety of applications, literally & figuratively).
“City”(See :5, 8, 28)—poliv—Noun Fem.—1) A city—1a) One's native city, the city in which one lives, 1b) The heavenly Jerusalem—1b1) The abode of the blessed in heaven, 1b2) Of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire, 1c) The inhabitants of a city. Strong—A town (properly, with walls, of greater or less size).
“Came”(See :5, 35)—ercomai—Imperfect Deponent(middle/passive) Indicative 3rd Plural—1) To come—1a) of persons—1a1) To come from one place to another, & used both of persons arriving & of those returning, 1a2) To appear, make one's appearance, come before the public; 2) metaph.—2a) To come into being, arise, come forth, show itself, find place or influence, 2b) Be established, become known, to come(fall) into or unto; 3) To go, to follow one. Ercomai denotes motion or progress generally, & of any sort, hence to “come” & arrive at, as well as “to go.” Strong—middle voice of a primary verb(used only in the present & imperfect tenses, the others being supplied by a kindred [middle voice]eleuyomai; or [active]elyw; which do not otherwise occur); To come or go(in a great variety of applications, literally & figuratively).
Argumentation:
Mat. 6:33—“But seek first the kingdom of God & His righteousness, & all these things shall be added to you.”
All of our personal unanswered concerns, hinge entirely upon Jesus!
Prov. 4:23-27—“Keep your heart with all diligence, For out of it spring the issues of life. Put away from you a deceitful mouth, And put perverse lips far from you. Let your eyes look straight ahead, And your eyelids look right before you. Ponder the path of your feet, And let all your ways be established. Do not turn to the right or the left; Remove your foot from evil.”
*Col. 3:1-4—“If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, & your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory.”
Heb. 3:12-15—“Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called “Today,” lest any of you be hardened through the deceitfulness of sin. For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end, while it is said: “Today, if you will hear His voice, Do not harden your hearts as in the rebellion.””
Acts 20:22-24—Paul to the Ephesian elders—“And see, now I go bound in the spirit to Jerusalem, not knowing the things that will happen to me there, except that the Holy Spirit testifies in every city, saying that chains & tribulations await me. But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, & the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.”
2Cor. 4:16-18—“Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. For our light affliction, which is but for a moment, is working for us a far more exceeding & eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.”
2Tim. 4:6-8—“For I am already being poured out as a drink offering, & the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, & not to me only but also to all who have loved His appearing.”
Ps. 91:1-16—“He who dwells in the secret place of the Most High Shall abide under the shadow of the Almighty. I will say of the LORD, “He is my refuge & my fortress; My God, in Him I will trust.” Surely He shall deliver you from the snare of the fowler And from the perilous pestilence. He shall cover you with His feathers, And under His wings you shall take refuge; His truth shall be your shield & buckler. You shall not be afraid of the terror by night, Nor of the arrow that flies by day, Nor of the pestilence that walks in darkness, Nor of the destruction that lays waste at noonday. A thousand may fall at your side, And ten thousand at your right hand; But it shall not come near you. Only with your eyes shall you look, And see the reward of the wicked. Because you have made the LORD, who is my refuge, Even the Most High, your dwelling place, No evil shall befall you, Nor shall any plague come near your dwelling; For He shall give His angels charge over you, To keep you in all your ways. In their hands they shall bear you up, Lest you dash your foot against a stone. You shall tread upon the lion & the cobra, The young lion & the serpent you shall trample underfoot. “Because he[the faithful] has set his love upon Me, therefore I will deliver him; I will set him on high, because he has known My name. He shall call upon Me, & I will answer him; I will be with him in trouble; I will deliver him & honor him. With long life I will satisfy him, And show him My salvation.”
Mk. 9:2-7—“Now after six days Jesus took Peter, James, & John, & led them up on a high mountain apart by themselves; & He was transfigured before them. His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them. And Elijah appeared to them with Moses, & they were talking with Jesus. Then Peter answered & said to Jesus, “Rabbi, it is good for us to be here; & let us make three tabernacles: one for You, one for Moses, & one for Elijah”--because he did not know what to say, for they were greatly afraid. And a cloud came & overshadowed them; & a voice came out of the cloud, saying, “This is My beloved Son. Hear Him!”
Jesus’ voice & direction is to exclusively take precedence over all others!
Rom. 8:35-39—“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written: “For Your sake we are killed all day long; We are accounted as sheep for the slaughter.” Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”
Greatest Importance/Significance
Vital
Consuming
Thought
Priority
Illustration:
My wife has a very difficult time avoiding answering the phone when one of the family calls!—She cannot keep from dropping whatever she’s in the middle of—or telling me to drop whatever I’m doing—in order to answer the phone!/PRECEDENCE or PRECEDENTIAL Insight
Some Facebookers, Tweeters, Instagrammers, etc.—They have a very difficult time NOT putting their every thought on the internet for all to see!/They do not take the time to analyze how something may be received by others/Some like to report every store they enter on any given day...OR report every activity they’re involved in...OR report every stinky diaper their kids fill up...OR /BUT—Some things are just better left unreported!—They’ll let everything under the sun take precedence, EXCEPT their professed love for the Lord Jesus!/PRECEDENCE or PRECEDENTIAL Insight
Application:
?Your PRECEDENCE/PRECEDENTIAL Insight readily Turn others to Christ/God’s way?
?You instrumental in Turning the Religious Reluctance of others into a Confident Relationship with God?
CONCLUSION:
Visualization:
Manager stuck in the elevator—His secretary, though efficient, needed to be turned from her ‘oblivious’ ways, so her manager would have received some degree of comfort for his limiting situation!
Action:
Turning religious reluctance to God requires...
14. PRECEDENCE/PRECEDENTIAL Insight(:28-29)
1. SERVICE Insight(:1-3)
2. CONSEQUENTIAL Insight(:4-6)
3. COMPASSIONED Insight(:7-8)
4. BLIND/UNHINDERED Insight(:9)
5. POSSESSIVE Insight(:10)
6. TRUTHFUL Insight(:11-14)
7. LIFESTYLE Insight(:15-18)
8. PLACE Insight(:19-20)
9. DECISIVE Insight(:21-24)
10. IDENTITY Insight(:25-26)
11. INTERRUPTIVE Insight(:27)
12. the INTERRUPTIVE Insight of...?a.--SUSTENANCE(:31-34)
13. b.--HARVEST(:35-38)
Pt# 14 only! presented 01/12/2020am to:
FBC Cbelle
206 Storrs Ave.(SE Ave. A)
Carrabelle, FL 32322
