All You Need is Love
Love: The Greatest Challenge
Matthew 5: 43 – 48
We celebrated love yesterday with flowers and candy, with romantic dinners and cards, and here at FUMC, Monroe with the Real Marriage retreat. Eighty people laughed and learned together as, hopefully, we grew in our understanding of what true love really is. Dr. Doug and Patti Ezell did a great job leading us, and we were blessed to have them with us.
My prayer is that we’ve spent the past four weeks learning that love, from the biblical perspective—that sacrificial, self-denying love—is first, the greatest characteristic that is displayed by those called disciples of Christ. Then, love is also the greatest commandment as Jesus himself affirmed that we are to love God and love others. Today, we learn that love—transformative, life-giving love—is also the greatest challenge we will face as faithful disciples.
Jesus tells us as much as we hear his words in the Sermon on the Mount of Matthew 5 – 7. Sometimes, it’s enough to let scripture speak for itself. Listen, and let the Bible speak through Matthew 5: 43 – 48:
43 “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. 44 But I say, love your enemies! Pray for those who persecute you! 45 In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. 46 If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. 47 If you are kind only to your friends, how are you different from anyone else? Even pagans do that. 48 But you are to be perfect, even as your Father in heaven is perfect.
Let me remind you of the context. Jesus has called his disciples together. He’s said, “Come here and sit down. Let me tell you what life will look like as my disciples.” Jesus is seeking to give his disciples a new worldview—not so much new as corrected because Jesus wasn’t making new laws for his disciples but correcting some false assumptions about the law as it had evolved through the years. Jesus would say to them, “You’ve heard it said…,” yet it’s like Jesus was recalling other parts of the law—parts like Leviticus 19:18--“Do not seek revenge or bear a grudge against a fellow Israelite, but love your neighbor as yourself. I am the Lord.” Or, perhaps Exodus 23: 4 -5--“If you come upon your enemy’s ox or donkey that has strayed away, take it back to its owner. 5 If you see that the donkey of someone who hates you has collapsed under its load, do not walk by. Instead, stop and help.” Jesus was saying, “Let’s remember what the Law really says, and I remind you that we love everyone—even our enemies.”
Hard words, indeed! Love God? Sure. Love our neighbors? Working on that one. But, love our enemy? How do we do that? More importantly, why would we do that? A little girl was given candy by her friend. She got home to show her mother, and mother said, “Your friend was really sweet.”
“Yes,” said the little girl, “she gave me more, but I gave some away.”
Mom said, “Who did you give it too?”
The daughter said, “I gave it to a girl who pushes me off the sidewalk and makes faces at me.”
“Why in the world would you do that,” the mother asked?
“Because I thought it would help her know I want to be kind to her, and maybe then she won’t be so unkind to me,” the daughter replied.
Perhaps Solomon knew something about the transformative power of love when he wrote “If your enemies are hungry, give them food to eat. If they are thirsty, give them water to drink. You will heap burning coals of shame on their heads, and the Lord will reward you” (Proverbs 25: 21 – 22).
Last week, when we talked about loving our neighbor, we discovered we must engage them on an emotional level. With our enemies, it’s really no different. It’s likely only to be that we hate them, but guess what? Hate is an emotion! The truth is our engagement may not necessarily be a positive one, but let’s confess, it’s our starting place.
Beyond connecting on the emotional level, we also acknowledge that love is a decision of the will. It is a decision of the will that transforms the heart. It is a victory of over our rational and our natural instincts. The natural and rational had taken over the law. The Law was used for revenge and retribution. If we were to read the surrounding passages of scripture we’d hear all that “eye for an eye” and “tooth for a tooth” talk. That’s our natural inclination. Jesus wants to elevate us to a different level. He wants to elevate his disciples to God’s level, and he knew our love for even our enemies would do just that.
Corrie ten Boom shares this true story in her book, The Hiding Place:
“It was at a church service in Munich that I saw him, a former S.S. man who had stood guard at the shower room door in the processing center at Ravensbruck. He was the first of our actual jailers that I had seen since that time. And suddenly it was all there – the roomful of mocking men, the heaps of clothing, Betsie's pain-blanched face.
He came up to me as the church was emptying, beaming and bowing. “How grateful I am for your message, Fraulein.” He said. “To think that, as you say, He has washed my sins away!” His hand was thrust out to shake mine. And I, who had preached so often to the people in Bloemendaal the need to forgive, kept my hand at my side.
Even as the angry, vengeful thoughts boiled through me, I saw the sin of them. Jesus Christ had died for this man; was I going to ask for more? Lord Jesus, I prayed, forgive me and help me to forgive him. I tried to smile, I struggled to raise my hand. I could not. I felt nothing, not the slightest spark of warmth or charity. And so again I breathed a silent prayer. Jesus, I prayed, I cannot forgive him. Give me Your forgiveness.
As I took his hand the most incredible thing happened. From my shoulder along my arm and through my hand a current seemed to pass from me to him, while into my heart sprang a love for this stranger that almost overwhelmed me. And so I discovered that it is not on our forgiveness any more than on our goodness that the world's healing hinges, but on His. When He tells us to love our enemies, He gives, along with the command, the love itself.”
The love that loves our enemies is not a natural thing. It is a supernatural thing. It comes only from God, yet it comes when we act in obedience to his call on our lives. See, we don’t have to like it to be faithful, we just have to do it. If love is a decision of the will, I see three decisions we must make to be obedient to Jesus. First, we must decide to bless our enemies. That’s how Luke’s gospel records this account of the Sermon on the Mount. In Luke 6: 27 – 28 (NIV), Jesus says, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” In this same sermon, Jesus talks about “turning the other cheek,” and he introduces the Golden Rule of doing unto others as you would have them do to you. That’s what we do when we decide to bless our enemies.
Robert E. Lee was asked what he thought of a fellow Confederate office who had made derogatory remarks about Lee. General Lee rated him to be a rather satisfactory fellow. Perplexed, the man who asked Lee the question said, “General, I guess you don’t know what he’s been saying about you?”
“I know,” Lee responded, “but, you asked my opinion of him, not his opinion of me.”
First, we decide to bless our enemies. Second, we decide to pray for our enemies. I am thoroughly convinced that we can’t pray for a person and hate them at the same time. It’s impossible. Commentator William Barclay says, “The surest way of killing bitterness is to pray for the man we are tempted to hate.” We’ll talk more about prayer beginning next Sunday, but while we think prayer changes things, more times than not the thing it changes is us. We decide to bless our enemies, and pray for our enemies.
Finally, we decide to forgive our enemies. Forgiveness, like love itself, is a choice. As we heard in Corrie Ten Boom’s testimony, forgiveness was transformative, not only for the relationship between her and the guard, but inside herself. Why is that so? Because it is what makes us “perfect.” The word Matthew uses for perfect is teleios, and it doesn’t mean without flaw or blemish, as we so often use it in English.
There was a perfect man who met a perfect woman. After a perfect courtship, they had a perfect wedding. Their life together was, of course, perfect. One snowy, stormy Christmas Eve this perfect couple was driving along a winding road when they noticed someone at the roadside in distress. Being the perfect couple, they stopped to help. There stood Santa Claus with a huge bundle of toys. Not wanting to disappoint any children on the eve of Christmas, the perfect couple loaded Santa and his toys into their vehicle. Soon they were driving along delivering the toys. Unfortunately, the driving conditions deteriorated and the perfect couple and Santa Claus had an accident. Only one of them survived the accident. Who was the survivor?
Answer: The perfect woman. She's the only one that really existed in the first place. Everyone knows there is no Santa Claus and there is no such thing as a perfect man. Of course, the man responded so, if there is no perfect man and no Santa Claus, the perfect woman must have been driving. This explains why there was a car accident.
The word Matthew uses means “brought to completion, mature, full-grown.” We are made in God’s image. We are made to be like God, and when we love our enemies we are acting like children of God. The Bible teaches that we realize our full humanity only by becoming more and more like Christ. The one thing that distinguishes us and makes us like God is the love which never ceases to care for people, no matter what they do to us. We realize our humanity, we become perfect, when we learn to forgive as God forgives and love as God loves.
That’s exactly what the people in the village of Bambalang, in Cameroon, Africa discovered. Pastor Pius Mbahlegue tells the story in March, 2011, the village had a dispute with a neighboring village over traditional burial rights. The rival village attacked. 300 homes were burned, and 3,000 people were displaced. The residents of Bambalang were unable to return to their village until the Cameroon military came and drove the rival villagers out. The Bambalang residents returned and found nothing left. Even their rice field had been burned. The attack began on a Sunday and lasted through the following Thursday. As the villagers returned to worship the following Sunday, it was the very day planned to dedicate the Gospel of Luke which had been translated into their native language. As the residents read from Luke’s Gospel, they came to chapter 6:27 and read of loving your enemies. One resident, upon reading the words in her own language said it was like a dream, that the words were for her and for her village, and with that the villagers made the decision to overcome hate with love, and to love the rival villagers with the love of Christ. Thus, began a transformation in them, and in their relationship with the rival village. As one villager said, “I can’t hate them and not forgive them because I would want people to forgive me.”
