Has Thy Kingdom Come?
Mark 11:1-11
Palm Sunday has been celebrated for almost two thousand years in the church. It is a day where little children wave palm branches at the process to the altar. Special hymns like “Hosanna, Loud Hosanna” are sung. I can remember when I visited the nearby Coptic church on that day that they had woven beautiful palm crosses and decorations from the fronds. We celebrate the coming of the Messiah to Jerusalem.
The gospel of Matthew and John are careful to link the Triumphal Entry to the Scripture. The book of Zechariah says that the Messiah would come in humble fashion, seated on a lowly donkey’s colt. The idea is that kings come on white horses in power, but not this king. This king comes in submission to the Father and in the way the Scriptures foretold.
It is interesting that so much detail is given in Matthew, Mark, and Luke to the getting of the colt. What does this add to the story? He sends disciples to fetch it, and tells them where to find it. We think that horse thieves were hung in our wild west, and I think that the onlookers would have made strong objection from strangers untying their neighbor’s jenny and colt. They do make objection, but Jesus tells them what to say when this happens. “Tell them the Lord has need of it, and they will let it go. We know from Matthew that they untied the jenny and her colt, perhaps to keep the colt from being spooked. This colt had never been ridden before. Anyone who raises horses and donkeys know that animals have to be trained to let someone ride them. They have to trust the rider. An untrained colt would buck and try to throw a stranger. Yet the jenny and the colt let themselves go without objection with the disciples, and the colt meekly submits to Jesus. One has to see something supernatural in this. It says at the beginning of Isaiah that the “ox knows its master, and the donkey its master’s crib.” This donkey somehow knew something that Israel would demonstrate later this week would reject.
It was dangerous to travel the Jericho road to Jerusalem alone, as the parable of the good Samaritan shows People travelled the road in groups. As it was Passover, and the road was narrow, the roadway would have been packed with pilgrims. The road widened as they approached Jerusalem, and when they see Jesus being mounted on the colt, they knew exactly what was happening, at least externally. Jesus was coming to Jerusalem to announce that He was the promised Messiah. This stirred up the crowds. They lay their cloaks down before Him and started to cut off the branches from the trees to wave. We know from the Gospel of John that these were palm branches. The last time Israel had tasted independence under the Maccabees, they put the palm branch on the back of their coin. The palm branch was the symbol of the zealots who wanted to overthrow the Romans and set up an independent Israel again. The message was unmistakable. Their king was coming to set up a new Jewish state that would oust Rome and establish the kingdom of Israel. Their Messiah would rule over the Gentiles with a rod of iron as the 2nd Psalm states.
Another Scripture associated with Palm Sunday is the 118th Psalm. This psalm was one of the six psalms the pilgrims would sung as they ascended to Jerusalem. It was the last of the six, and would be sung as they approached the city. They did this every year, but this time it has special meaning. “Hosanna! Blessed is Hw who comes in the name of the Lord!” is part of that psalm. To this they added: “Blessed is the kingdom of our father David which comes in the name of the Lord! Hosanna in the highest!” their king had come. Their kingdom had come. This is what they were thinking. We know this because when the Pharisees saw it, Luke records that they beckoned Jesus to silence them.
They were right. Their king had come. Mark does not record this, but Luke recors that their king starts to act contrary to their expectation. He weeps bitterly over the city. He cries at His own party. They think they understood what the coming of the king meant. They did not understand that He had come to die in fulfillment of Scripture. It is only at Emmaus after the resurrection that Jesus opens the eyes of the two disciples walking with him that the Scriptures had predicted that the Messiah must suffer and rise again. The temporal rule of the Romans would not be overthrown. It would be Jerusalem instead which would be overthrown by the Romans because Israel would reject the terms upon which their King came. They were looking for a conqueror on a white horse. Instead they got the humble suffering servant of Yahweh.
We see from Mark that Jesus retired back to Bethany after this for the night. Matthew and Luke seem to show that He proceeded to the Temple to cleanse it. However, neither of the two gospels actually say that. One can put a break between the two events. Mark says He did that on the next day. How anticlimactic is the end of Palm Sunday. He cries over the city and leaves the city for the night. He does not lead the crowd to charge the Roman garrison at the Fortress of Anthony. There may have been two crack cohorts of legionnaires, some 400 troops or so. However, there were as many as two million Jews at the Passover feast. They could have overthrown the garrison. As Jesus had supernatural power, He could have spoken a single word and slew all of them. Jesus got to meet them in the garden a few days later. When he answered “I AM,” they all fell backward. But this was not the plan of the Father. Jesus quietly retires to Bethany for the night.
We understand more than the Jews that day, because we have been given the rest of the story. We can easily see the awful mistake they made. We know Jesus came to die for our sins, and that He arose and ascended to the Father as our great High Priest. We know He has promised to return and set up the Kingdom in its glory. We pray in the Lord’s Prayer “Thy Kingdom come.” This same Jesus tells us to occupy until He comes. We are to do the work of the King until He returns. His Kingdom has come, and His will is being done—that is in heaven. But the prayer which says “as it is in heaven” also says “on earth.” The King shall return to accomplish this. For this we wait patiently. This time He will come on a white horse. The days of His humiliation are over. He will speak a single word as it says in Revelation. That Greek word, “gegona”, means “done.” It won’t be the heavenly host who follows Him to Armageddon that slays the enemies of God arrayed in battle against the King. It will be as Martin Luther says: “One little word shall fell him.”
We are ambassadors to the King who is coming. We call out to all who will hear to prepare their hearts for His coming. Repent and believe the good news about Jesus. The call is to prepare. If one is obstinate, the Scripture says: “Prepare to meet thy God!” Prepare your tanks and armies. Arm yourselves to the teeth. Try to overthrow Him with your nuclear bombs and with your words of hate. But remember that such resistance. One little word from the Word of God shall fell you. The Lord is coming to clean house, and He will start at His own house. “Who shall abide in the day of His coming, and who will stand when He appeareth? For the servant He finds busy at His appointed task, all shall be well. But for the servant who is idle or beats and drinks with his or her fellow servants, judgment. Peter reminds us that if the righteous are scarcely saved, where will the sinner and the ungodly appear?
Lat the day of the Lord’s return be a day of joy in which you can wave the palms of your hands with joy. Let this be a day of intense excitement and not one of dread and fear. Call upon the name of the Lord who died for your sins. Believe in your heart that God raised Jesus from the dead, and confess that Jesus is LORD. Such will be saved on that day.
