God's Gift
Luke 1:26-38
26. Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth,
27. to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary.
28. And coming in, he said to her, “Greetings, favored one! The Lord is with you.”
29. But she was very perplexed at this statement, and kept pondering what kind of salutation this was.
30. The angel said to her, “Do not be afraid, Mary; for you have found favor with God.
31. “And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus.
32. “He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David;
33. and He will reign over the house of Jacob forever, and His kingdom will have no end.”
34. Mary said to the angel, “How can this be, since I am a virgin?”
35. The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God.
36. “And behold, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month.
37. “For nothing will be impossible with God.”
38. And Mary said, “Behold, the bondslave of the Lord; may it be done to me according to your word.” And the angel departed from her
New American Standard Bible: 1995 Update (LaHabra, CA: The Lockman Foundation, 1995).
A God Who Gives
Today let’s rediscover the reverence of the Incarnation because the whole superstructure of Christianity rests on the reality of Christmas. The word “incarnation” literally means the act of assuming flesh, whereby the Son of God voluntarily assumed a human body and nature. God did not send Christ to us. God came to us in Christ. Jesus is fully God and fully man, as we will see in our passage today. A theologian described the incarnation with these words: “…God must be able to come over to our side without leaving his own ‘side.’”
Let’s see how God came over to our side. Let me say at the beginning that the Christmas narrative is in danger of being relegated to a sweet story that is just read once a year. Some of us have heard it so much that we’re no longer moved by the magnitude of the Majesty becoming a man. We must never forget that this is holy history that should be approached with awe and astonishment. The astronaut James Erwin summed up Christmas when he said, “There’s something more important than man walking on the moon, and that is God, walking on the earth.”
The Birth Announcement
As we pick up the story in verses 26-30, we’re let in on an angelic encounter between Mary and the angel Gabriel as she receives a birth announcement that will upend her life and change the trajectory of human history.
“In the sixth month…” refers to Elizabeth being six months pregnant with John the Baptist. “…God sent the angel Gabriel to Nazareth, a town in Galilee…” Gabriel was a “big gun” angel, sent by God to make life-changing announcements. The region of Galilee was not a politically correct choice. Judea was in the heart of Israel, while Galilee was up in the hills, and a bit backward. Nazareth was a surprising choice because it was filled with corruption and immorality. In John 1:46, Nathaniel summed up its reputation: “Nazareth! Can anything good come from there?”
“…To a virgin…” The town of Nazareth was small and the womb that was to carry the greatest of all treasures was not that of a princess but of a young peasant virgin. Verse 27 mentions that fact twice. In verse 34, after hearing what was going to happen to her, Mary herself poses the question, “How will this be, since I am a virgin?” The Greek word means that she had never had intimate relations with anyone.
Talk show host Larry King was once asked the question, “If you could select any one person across all of history to interview, who would it be?” King answered by saying that he would like to sit down and talk with Jesus Christ: “I would like to ask him if he was indeed virgin-born. The answer to that question would define history for me.” There is no doubt that Jesus was born of a virgin and that He alone has defined history. And this was not just something thought of at the last minute. It was prophesied over 500 years earlier in Isaiah 7:14: “Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.”
“…Pledged to be married to a man named Joseph, a descendant of David.” Mary was about to be married to Joseph, who was in the legal family line of David. Joseph became the husband of Mary, though not without some agonizing doubt when he found out she was pregnant, because it is clear throughout Scripture that he is not the father. Matthew 1:16 is careful to specify that Jesus was born of Mary, and was not the son of Joseph. Listen to this summary statement that appears right at the end of the Savior’s family tree: “…Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.”
“The angel went to her and said, ‘Greetings, you who are highly favored! The Lord is with you.’” This greeting is beautiful, powerful, and personal. The word for “favored” here is used one other time in the New Testament in Ephesians 1:6, where it means the free bestowal of grace. The angel recognizes Mary’s God-developed character as a young lady who has accepted God’s grace and has been living it out in quietness, peace, and purity. Gabriel tells her that she is about to receive a free bestowal of God’s unmerited favor. This salutation does not mean that Mary is so full of grace that she can forever bestow grace on others. The context here is that because the Lord is with her, she is favored. That’s what grace is all about.
“Mary was greatly troubled at his words and wondered what kind of greeting this might be.” Mary was troubled because she did not think of herself as one who was highly favored. She, more than anyone, knew all about her shortcomings.
“But the angel said to her, ‘Do not be afraid, Mary, you have found favor with God.’” Have you ever noticed how many times people are afraid when an angel appears to them? I wonder if angels are given some basic training so that they don’t appear without quickly saying, “Do not be afraid?”
Some say the tradition of gift giving started in Europe and eventually came to our country with the immigrants. Others propose that it goes back to the Magi, who gave gifts to Jesus after He was born. I’d like to suggest that it goes back a bit further. The first instance of gift giving took place between Mary and God. It’s really the first gift exchange. One came ready to give and was loaded down with presents. The other was caught off guard and had to make do with what she had. As we come to verses 31-35, God gives 7 gifts to Mary. Let’s see if we can unwrap each of them.
1. She will become pregnant. The first present God will give to Mary is a miracle. Though she is a virgin, she will “be with child.” This has to blow her mind. I wonder if she stopped breathing at this point. This was a promise that had never been seen before. She was going to become pregnant miraculously.
2. She will give birth to a son. While the conception was miraculous, Mary was going to have a normal pregnancy and give birth to a baby boy. He was fully human and so would experience what every baby goes through, contrary to the Christmas Carol, which states, “no crying He makes.” Hebrews 2:17-18: “For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted.”
3. His name will be Jesus. The birth announcement is being dictated to Mary even before she is pregnant! The Hebrew here is “Joshua,” which means “Jehovah-Salvation.” This was a very popular name, because many parents wanted their boy to be named after the leader of Israel’s conquest over Canaan. Some parents even picked this name in hopeful expectation that their son would be the Messiah, or Deliverer. From the very beginning, her son was set apart as the Savior, because his name chosen by God Himself. It was the Father who selected the name.
In Matthew’s Gospel, when Gabriel appeared to Joseph to clear up some of his confusion, the meaning of Jesus’ name and His mission is clarified: “She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins” (Matthew 1:21). The reason for Christmas is irrevocably linked to the redemption of our sins. Bethlehem’s baby only makes sense in light of Calvary’s crucified Savior. The Apostle Paul captured the essence of the Incarnation when he wrote in 1 Timothy 1:15: “Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners-of whom I am the worst.”
Jesus, Jesus, Jesus
There’s just something about that name
Master, Savior, Jesus
Like the fragrance after the rain
Jesus, Jesus, Jesus
Let all Heaven and Earth proclaim
Kings and kingdoms
Will all pass away
But there’s something about that Name.
There’s just something about that name, isn’t there? When things are tough, whisper His name. When you need forgiveness, call on Jesus. If you want salvation, only Jesus can give it to you. Acts 4:12: “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.”
4. He will be great. The word “great” means “exceedingly mighty,” “extraordinary,” and “splendid,” and echoes back to Psalm 47:2: “How awesome is the LORD Most High, the great King over all the earth!” The infant to be born is the awesome Lord. The one who will be held by His mother is the same one who holds everything together by the word of His power. The star that eventually led the wise men to Jesus was hurled into the heavens by His holy hands. Hebrews 1:2-3 tells us that Jesus has been, “…Appointed heir of all things, and through whom he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word.”
Jesus would be great in His love, great in His compassion, and great in His sacrifice. He would live a great life, teach great parables and give great sermons. He would heal with great power and be a great example. He would die a great death and would be resurrected in great power. He would give the great commission and ascend to a great height. He will come again in great glory. And He longs to make great changes in your life and in mine, if we will but let Him.
5. He will be the Son of the Most High God. Verse 32 refers to Jesus as the “Son of the Most High.” Verse 35 calls Him the “Son of God.” Here’s the mystery of the Incarnation. Jesus is the son of Mary and the Son of the Most High God. He is God’s beloved as stated in Matthew 3:17: “This is my Son, whom I love; with Him I am well pleased.”
The title “Most High” in the Old Testament (is el elyon in the Hebrew and) is a statement of God’s surpassing supremacy. There is no one higher than He is. He is sovereign in every dimension possible. To say that Jesus is the Son of the Highest is to say that He bears the character and nature of the highest.
6. His kingdom will never end. Mary is probably still trying to grasp the fact that she is going to be have a great child named Jesus, who is Himself the Son of the Most High God. Gabriel’s not done yet because now he tells her that Jesus will fulfill the prophecy given to David that someone will sit on his throne forever. Verse 33: “And he will reign over the house of Jacob forever; His kingdom will never end.” This prophecy was given by the prophet Nathan in 2 Samuel 7:12-13: “When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever.”
This promise means that Jesus is the King of Kings and Lord of Lords. This rule of grace and truth is established in the hearts and lives of those who have the God of Jacob as their refuge. He is King and is enthroned as Lord and Leader in many lives today.
When we come to verse 34, I get the sense that Mary can’t process anymore, and so she verbalizes a question: “How will this be, since I am a virgin?” She’s not really mocking the impossible, but instead is asking a very practical question. If you think about it, her response is really pretty amazing. She could have just run away, told Gabriel that he had the wrong address, or that he was just mistaken.
She could have responded like Zechariah did when he was told by Gabriel that he was going to be a father in Luke 1:18: “How can I be sure of this? I am an old man and my wife is well along in years.” Zechariah was really saying, “I can’t believe it.” According to verse 45, Mary believed but we find her now to be befuddled and bewildered. Her question had to do with “how,” not “whether” it was possible. Zechariah wanted proof; Mary wanted to know how. If God was going to squeeze His awesome greatness into human flesh, it’s no wonder that she questions.
7. He will be the Holy One. Gabriel’s answer makes it clear that the Holy Spirit will bring about this wonder in Mary’s womb. Look at verse 35: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you…” This answers the biological question. The word “overshadow” carries the sense of the holy, powerful presence of God and was used of the Shekinah glory. This was a cloud of light by which God manifested His presence from a position above the Ark of the Covenant. Exodus 40:34: “Then the cloud covered the Tent of Meeting, and the glory of the Lord filled the tabernacle.” This word is used in reference to the Transfiguration to describe the overshadowing of the cloud. Interestingly, the voice that comes out of the cloud identifies Jesus as God’s Son: “This is my Son, whom I love. Listen to him!” (Mark 9:7).
Verse 35 continues, “…So the holy one to be born will be called the Son of God.” As a result of His supernatural conception, Jesus will be called, “holy”. This verse declares three things about the Savior, all of which are absolutely necessary for salvation to happen.
· He was Man – “to be born”
· He was Sinless – “the holy one”
· He was God – “the Son of God”
Jesus had to be born of a woman so that He would be the same nature as those whom He came to save. He had to be free from sin in order to make sacrifice for our sins. And, He had to be God in order for the sacrifice to be accepted. His deity asserts that God Himself has come to save us. This is the conundrum of Christmas, the intrigue of the Incarnation – the sinless man who is God has come to reveal who He is and reconcile lost sinners to Himself.
After pointing Mary to the miracle that took place in the life of Elizabeth in verse 37, we hear a verse that each one of us should memorize: “For nothing is impossible with God.”
Mary’s Gifts to God
For that first Christmas, God gave Mary seven gifts – a son, a Savior, the Son of the Most High God. Mary didn’t really have much she could give to God, but what she did have, she gave. The only thing she had was her life. Look at verse 38: “I am the Lord’s servant…May it be to me as you said.” Her gift giving involved two things: servanthood and obedience. Whatever God wants from her.
Someone has said that there are only two types of Christmas presents—those you don’t want and those you don’t get. Actually there are two other gifts this Christmas—the gift of Jesus packaged for you that you must receive and the gift of yourself that God is waiting for you to give. One gift has your name on it, and it must be accepted in order to make it your own. The other is a bit harder to give because it involves surrender. It’s really a gift exchange. He gave to you and now He waits for you to give yourself to Him. Jesus exchanged His life for yours and this transaction is only completed if you accept what He has done.
Christmas isn’t so much what you get, but what you give. That’s the only present you can offer, and it’s the only one He wants.
Conclusion
I read a story about a kindergarten Christmas pageant. A mother positioned herself so she could watch her son in the holiday play. She didn’t expect much depth from the production because everything biblical about Christmas had been replaced with reindeer, snowflakes, and good cheer. But then her son’s class rose to sing a song called, “Christmas Love.” The kids were adorned with fuzzy mittens, red sweaters and bright snowcaps.
Those in the front held up large letters one by one, to spell out the title of the song. As the class sang, “C is for Christmas,” a child would hold up the letter “C.” Then, “H is for Happy” and so on, until the completed message would read, “Christmas Love.” Everything was going smoothly, until they noticed her…a small quiet, girl in the front row holding the letter “M” upside down. She was totally unaware that her letter “M” appeared as “W.”
The kids started snickering and laughing at the girl. She had no idea they were laughing at her and so she stood tall, proudly holding her “W.” The teachers tried to keep the kids quiet but laughed louder, until finally the last letter was raised. Everyone saw it at the same time. A hush came over the audience and eyes began to widen as parents and kids alike read the message loud and clear: CHRIST WAS LOVE.
In our upside down world, don’t let anyone steal Christ from your Christmas. He loves you more than you can imagine.
