Living with Hope!
1 Thessalonians 4:13-18 13 Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. 14 We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord's own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage each other with these words.
Titus 2:13 “…we wait for the blessed hope-- the glorious appearing of our great God and Savior, Jesus Christ….”
Jesus taught that He will return to earth. He was careful to warn His disciples to be constantly prepared for this (Matthew 24:42-51; 25:1-13; Mark 13:37; Luke 12:37).
They understood that the present age will end with His coming (Matthew 24:3).
The assurance of His return was one of the truths with which He comforted His followers before His death (John 14:2, 3).
At the time of Christ’s ascension two angels came to the group of watching disciples to repeat the promise that He will return. They declared it would be in the same manner as He went away (Acts 1:11). This clearly means His second coming will be literal, physical, and visible.
The New Testament Epistles refer often to the Second Coming, and the theme of imminence (anytime, looming, impending) runs through all the passages of Scripture dealing with this subject. Though there would be a period of time between the first and second comings (Luke 19:11), the whole body of teaching concerning the return of the Lord emphasizes that it will happen suddenly without warning; that believers should be in a state of continual readiness
(Philippians 4:5; Hebrews 10:37; James 5:8, 9; Revelation 22:10).
Believers in the early days of the Church lived in this state of expectancy (1 Corinthians 1:7; 1 Thessalonians 1:9, 10). Paul’s “we” in 1 Corinthians 15:51 and 1 Thessalonians 4:17 shows that he maintained the hope he would be alive when Jesus comes back.
A comparison of passages of Scripture relating to the Second Coming shows that some speak of a visible event seen by all mankind and involving the judgment of sinners. Others describe a coming known only to believers and resulting in their deliverance from earth.
The latter is referred to among evangelical believers as the Rapture. This word is not in the English Bible, but has been used so widely that one of the definitions of “rapture” in Webster’s Third New International Dictionary Unabridged is: “Christ’s raising up of His true church and its members to a realm above the earth where the whole company will enjoy celestial bliss with its Lord.” The word raptured could well be used to translate the expression “caught up” of 1 Thessalonians 4:17. Jesus said His coming will result in one individual being taken from a location while another is left. This indicates a sudden removal of believers from the earth with unbelievers left to face tribulation (Matthew
24:36-42).
Jesus spoke of His return as a time when the nations of the earth shall mourn as they see Him (Matthew 24:30). The apostle Paul spoke of the Lord’s return as a time of judgment and wrath upon the wicked (2 Thessalonians 1:7-10).
In 1 Thessalonians 4:13-18, he considered a different aspect of the Second Coming. This brief passage is the most direct and clear teaching on the Rapture in the New Testament. It speaks only of believers, living and dead. Nothing is said about the wicked seeing Christ at this time. Paul described Jesus as coming in the air, but nothing is said about His feet touching the earth, as we are told elsewhere they will at His return
(Zechariah 14:4). It is the moment when 1 John 3:2 will be fulfilled, and we shall be like Him.
The same Greek word used in 1 Thessalonians 4:17 for “caught up” is used in
Acts 8:39 to describe Philip’s being “caught away” after baptizing the Ethiopian. Luke states that the Spirit of the Lord caught Philip away—identifying the source of the power that will remove believers from earth at the Rapture.
In 2 Thessalonians 2:1 Paul called the Rapture “our gathering together unto him.”
The Greek word for “gathering” is the same as the one used for “assembling” in Hebrews 10:25, referring to the assembling of Christians for worship. It is a picture of the saints congregating around Christ at His coming for them.
The supernatural removal of godly individuals from earth is not unknown in Scripture. The outstanding event in the life of Enoch was his miraculous disappearance from earth after years of walking with God (Genesis 5:21-24). The author of Hebrews called this experience a translation, bypassing death (Hebrews 11:5).
Although some aspects of Elijah’s translation differed from Enoch’s, it also involved the sudden removal of a believer from the world without experiencing death (2 Kings 2:1-13).
First Corinthians 15:51-54 deals with the same event as 1 Thessalonians 4:13-18.
Here also Paul spoke of the changes that will take place in both living and dead believers at the Rapture. He called this a mystery (1 Corinthians 15:51), a truth previously unrevealed but made known to him by the Holy Spirit.
In Philippians 3:21 Paul connected the Lord’s coming to the time when “our vile body” will be changed—another reference to the Rapture.
Passages which pertain to the Rapture describe the coming of the Lord for His people. Passages which refer to the revelation of Christ describe the coming of the Lord with His saints. Colossians 3:4 speaks of believers appearing with Christ at His coming.
Jude 14 also foresees the Lord’s return with His people to execute the judgment referred to in many other passages relating to His public appearing.
Since Scripture does not contradict itself, it seems reasonable to conclude that the passages describing Christ’s coming for the saints and with the saints indicate two phases of His coming. We believe it is scripturally correct to assume that the intervening period between the two is the time when the world will experience the Great Tribulation, involving the reign of Antichrist and the outpouring of God’s wrath on the wicked
(Daniel 12:1, 2, 10-13; Matthew 24:15-31; 2 Thessalonians 2:1-12).
Although God’s people may endure severe trials before the Lord comes, the
Church will be raptured before the period called the Great Tribulation.
In 2 Thessalonians 2 Paul indicated certain things must take place before the Day of the Lord (of which the Great Tribulation is a part) can begin. An individual called the man of sin (Antichrist) will appear. The mystery of iniquity has been at work since Paul’s time but is being restrained by the power of the Spirit working through the true Church.
Only when the Church is removed from earth by the Rapture can this man come forward publicly.
In 1 Thessalonians 5, following the passage on the Rapture in chapter 4, Paul taught about the Day of the Lord. He warned of the destruction it will bring to the wicked (vv. 2, 3). He was quick to assure Christians that those who abide in Christ will not be overtaken by it (v. 4).
Still speaking of the Day of the Lord Paul wrote: “For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ” (v. 9). It seems clear that he meant the deliverance of believers from the judgments of the Day of the Lord, including the Great Tribulation.
Christians are told repeatedly in the New Testament to be watchful for the Lord’s appearing. Never are they taught to watch for the Great Tribulation or the appearance of Antichrist. To expect that such things must happen before the Rapture destroys the teaching of imminence with which the New Testament is replete.
Believers are told to wait “for his Son from heaven,” not the Great Tribulation (1
Thessalonians 1:10). When the signs of the end of the age are evident, they are to look up and lift up their heads in expectation of their redemption, not the Great Tribulation (Luke 21:28).
The signs of the Lord’s coming will be fulfilled before His public appearing, but they do not have to be fulfilled before the Rapture. Any teaching that certain events must transpire before the Rapture is out of harmony with the doctrine of imminence.
It is consistent with God’s dealings with His people in the Old Testament to believe that the Church will be removed from the world before the Great Tribulation.
God did not send the Flood until Noah and his family were safe in the ark. He did not destroy Sodom until Lot was taken out.
The weight of Scripture supports a pre-Tribulation Rapture. Wherever teaching about the Second Coming occurs in the New Testament, imminence is underscored. To interpose other events before the Rapture does violence to such teaching.
While we are looking forward to the coming of the Lord, it is good to remember Paul’s words to Titus: Titus 2:11-14 11 For the grace of God that brings salvation has appeared to all men. 12 It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope-- the glorious appearing of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.
“We rest in this hope we’ve been given—the hope that we will live forever with our God—the hope that He proclaimed ages and ages ago (even before time began)” (Titus 1:2, VOICE). The imminent return of Jesus is our blessed hope!
So, What is our responsibility in light of the im¬minent return of Christ?
1) We are to be constantly engaged in witness (John 4:35; 9:4; 1 Corinthians 15:58; Galatians 6:9; Ephesians 5:16) that emphasizes the time of His return is near (Matthew 4:17; 2 Corinthians 6:2).
2) We are to be on guard against the increasing number of deceivers and deceptions characteristic of the end-time (Matthew 24:4,5,11,24; 1 Timothy 4:1; 2 Peter 3:17).
3) We are to be awake, sober, and alert (Matthew 24:42,43; 25:13; 1 Thessalonians 5:6; 1 Peter 4:7; Revelation 16:15).
4) We are to be ready, prepared (Matthew 24:44; 25:10; Luke 12:35–37; Revelation 19:7).
5) We are to be wise (Matthew 25:2; 1 Peter 4:7; 2 Peter 3:18).
6) We are to be holy in conduct and thought (Luke 21:34; 2 Peter 3:11; Revelation 16:15).
7) We are to be living servant lives filled with the fruit of good deeds (Hebrews 10:24,25; 1 Peter 4:8–10).
8) We are to be earnestly and expectantly desiring His appearing (Luke 12:36; 2 Timothy 4:8; 2 Peter 3:12; Revelation 22:17,20).
[Portions of message adapted from ag.org study materials on the soon return of Christ and Dr. Wave Nunnally’s article on the Imminent return of Christ.]
