Ephesians: Our Identity in Christ~Part 11
The Mystery of the Church
Ephesians 3:1-13
1. For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—
2. if indeed you have heard of the stewardship of God’s grace which was given to me for you;
3. that by revelation there was made known to me the mystery, as I wrote before in brief.
4. By referring to this, when you read you can understand my insight into the mystery of Christ,
5. which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit;
6. to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel,
7. of which I was made a minister, according to the gift of God’s grace which was given to me according to the working of His power.
8. To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ,
9. and to bring to light what is the administration of the mystery which for ages has been hidden in God who created all things;
10. so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places.
11. This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord,
12. in whom we have boldness and confident access through faith in Him.
13. Therefore I ask you not to lose heart at my tribulations on your behalf, for they are your glory.
(Ephesians 3:1-13)
Secrets fascinate us. All of us want to be privy to secrets. Secrets are fascinating.
Did you know that God has a secret which He kept for thousands of years? It's true. In the passage of Scripture under consideration, Paul calls this secret a mystery. It was a mystery which was once hidden, but is now revealed. In other words, the secret which God kept hidden for thousands of years has now been fully communicated. Simply put, the secret which has now been revealed is the centrality of the Church in God's plan.
Among many people the Church is viewed as an organization like a small business or large corporation depending upon its size. To say the Church is people is just getting started. Some people therefore assume the Church is to be run like a business where everyone is a general partner. Some people reduce the Church to a democratic deliberation where the least offensive course of action is pursued --- assuring the lowest common denominator of spirituality to prevail. The Church is reduced to a social institution where the needs and preferences of the members are its focus. But that is not Church!
The Church is a living organism of God's people --- placed together by God's wisdom --- led by spiritual leaders of God's choosing --- committed to doing God's will --- living out its life together in community --- submitting to one another in love, with God's authority in its midst --- and revealing God's grace and wisdom to all around. The Church is central to what God is doing in the earth today. It is true that God deals with individuals, but generally God chooses to deal with them through the Church. And unless we come to this understanding of the Church as central to what God is doing in the earth today and in our own individual lives, then we will never understand why God does things the way He does. So let's look together at the mystery of Christ, which is His Church.
The Presentation of the Mystery
For this reason, I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles --- if indeed you have heard of the stewardship of God's grace which was given to me for you; that by revelation there was made known to me the mystery, as I wrote before in brief. And by referring to this, when you read you can understand my insight into the mystery of Christ, which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; to be specific, that the Gentiles are fellow-heirs and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel . . . (3:1-6)
There is a progression to Paul’s presentation of this mystery. The word Paul uses for mystery is the Greek word musterion. The word mystery in English is used to translate this Greek word. But our English word mystery sometimes gives us an incorrect idea of what Paul is talking about here. Sometimes we view a mystery as being an enigma --- something that we cannot understand or figure out. But the word musterion referred to a secret hidden from all but those who were initiated into it. Those who had the secret knowledge could understand the mystery. Those who did not could not. In Paul's day there were many “mystery religions.” They were a secretive organization, in which only the initiates, those inducted into the mysteries of the organization, understand them. So, when Paul uses the word musterion, he is referring to a secret which was hidden that is now made known.
Paul says that by revelation there was made known to me the mystery. He goes on to say, in verse 4-5, that it is the mystery of Christ, which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit. In other words, the secret which God is revealing has not always been plain. God had always intended to reveal His plan, but until this time He could not reveal it. Throughout all the Old Testament, God was bringing His people to this place. Now He has reached the point where the mystery can be unveiled. It is a revealed over time through His holy apostles and prophets.
And what is it? In verse 6 he says, to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel. Is he saying that the mystery is that now Jews and Gentiles are both blessed together? Is that the mystery?
It might help us to look at what the mystery is not. The mystery is not simply that the Gentiles were blessed. God had already revealed that throughout the Old Testament. The mystery was not that the Kingdom of God would include the Gentiles. God begins the Old Covenant with His promise to Abraham that “In you all the families of the earth shall be blessed” (Genesis 12:3). So that is not the mystery. Neither is the mystery the sufferings of Christ. In Isaiah 53 we read in great detail about how Christ would come and suffer and die for our sins. These are not the mystery.
The mystery is that through Christ's death both Jews and Gentiles can be brought together into a new entity. Both are fellow members of the body. The body refers to the body of Christ, the Church. The mystery is that God inaugurated a New Covenant --- a unity of all peoples formed together into a new entity, which is the Church. God has inaugurated a new age in which “there is neither Jew nor Greek, there is neither slave nor freeman, there is neither man nor woman; for you are all one in Christ Jesus.” God has established a new society on the basis of a New Covenant.
This is the revelation of the Church. And until the time when God could bring the Church into existence, He chose not to reveal that mystery. It is the mystery of the called out ones. In Greek, the term translated “church” is ecclesia. It literally means “called out ones.” And for hundreds of years church was called ecclesia --- called out ones. Then the Emperor Constantine was converted and built many beautiful temples. The term was changed from ecclesia to kuriakos --- lordly house. Over the years and through the languages kuriakos became kirkus which became kirk which eventually became church. But a church is not a lordly house made with hands. A church is a gathering of called out ones who know the Lord and are placed together by Christ. It is a living organism known as the body of Christ. And the Church is central to God's plan.
The Preaching of the Mystery
. . . of which I was made a minister, according to the gift of God's grace which was given to me according to the working of His power. To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, and to bring to light what is the administration of the mystery which for ages has been hidden in God, who created all things . . . (3:7-9)
Paul says that God revealed to His holy apostles and prophets this mystery. Here we see the prophetic of the mystery. God made the apostle Paul a minister of this mystery according to the gift of God's grace which was given to me according to the working of His power. Isn't this amazing? I have always been fascinated and awestruck by the fact that God has entrusted the preaching of His mysteries to mere mortals. It seems that we are so poorly equipped for the task. In fact, Paul echoes this very sentiment when he says to me, the very least of all the saints, this grace was given, to preach to the Gentiles the unfathomable riches Christ, and to bring to light what is the administration of the mystery which for ages has been hidden in God, who created all things. Paul senses his own inadequacy to preach this glorious mystery.
It seems to me that an angel could better preach this mystery. If an angel would suddenly appear in the clouds proclaiming in a thunderous voice the truth concerning Jesus Christ, I would certainly be impressed. But God has not chosen angels to proclaim this message. In fact, angels can't even understand this mystery first hand. Angels are not redeemed creatures. Insofar as our salvation is concerned, angels have no first-hand experience. Peter refers to God's marvelous redemptive salvation in 1 Peter 1:12 where he says that these are “things into which angels long to look.” And as we will see in just a moment, the angels actually learn about God's grace and wisdom through the Church. So God has chosen redeemed humanity to preach the mystery.
This mystery centers on Jesus Christ. All of God's redemptive purposes center in Christ. Paul calls this the unfathomable riches of Christ. This new humanity based on the New Covenant reveals the unfathomable riches of Christ's grace and God's wisdom. This new community is based on Christ living in you and I personally, and in us corporately. This coming together of all people under the banner of the Cross and living out God's purposes through the life of the Church has its focus in the person of Christ. Christ's riches are revealed. We see that He is rich in His love for us. We see that He is rich in His mercy toward us. We see that He is rich in His grace. And we also see the riches of His presence within us, His power in us, and His plan for us. And now we have the privilege to share that mystery with others.
The Purpose of the Mystery
. . . in order that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord, in whom we have boldness and confident access through faith in Him. Therefore I ask you not to lose heart at my tribulations on your behalf, for they are your glory. (3:10-13)
Here we see the present purpose of this mystery. We find that the Church, Christ's body, is in itself a revelation of the manifold wisdom of God. We see here again that the Church is central to God's purposes in redemption. The mystery of the Church is that God has established an age of grace in which He is working out His purposes through a new community in order that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places.
In other words, in the Church God teaches heavenly beings. The angels of God learn to understand the manifold wisdom of God as it is made known through the church. What an amazing statement!
The angels didn't learn of God's wisdom in creation. They didn't learn of God's wisdom in His dealings with man in the Old Testament. They didn't learn of His wisdom in all of God's covenants. Through the saving work of Christ to call the Church together, they see His wisdom. In the establishing of a new humanity based on a New Covenant whereby Christ's very life is imparted to people made new by His grace, we see a wisdom unequaled anywhere in the universe.
The Church is God's enterprise. This is why it cannot be run like a human organization. This new way of living calls us to deny self and to operate out of a different mentality. It calls us to lay down our lives. It calls us to do things which are not simply hard to do, they are impossible to do without the power of God. In the Church we are called to live in community, where our actions or inaction impacts the lives of all others. We are called to lay down our individual preferences, not simply for the preferences of the majority, but for the will of God. We're called to respect and submit to one another in the Lord. We are called to forgive one another, to love one another, to serve one another, to support one another, and to encourage one another. And that runs both ways. None of this can be done by our power, or wisdom, and it certainly cannot be done by employing worldly strategies. It is only as God is present in every aspect of the life of the Church that we see the wisdom of God revealed. But when He is allowed to be in charge, then we see what He had in mind.
We must see that through the Church God reveals His manifold wisdom and unsearchable riches in Christ, and we must commit ourselves to be the Church --- those who have entered into a New Covenant of grace and into a new relationship with one another. As we do, then God will reveal His plan through the Church to us, to others, and even to angelic beings.
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