In Jesus Holy Name August 25, 2013
Text: Luke 13:10-17 Redeemer
(Note: some ideas are from Leonard Sweet & "Jesus Through Middle Eastern Eyes" by Kenneth Bailey
“Cure for an Aching Back”
It is unexpected and agonizing. You reach over to pick up a package, bend down to tie your shoe, or put out your arms to scoop an "arms-up" child . . . and suddenly, something goes terribly wrong. You know it in an instant. A wrench. A tweak. A tear. A back muscle, or disk, or nerve...something has gone completely "off-line." In the twitch of a muscle, moving becomes misery.
Even if you've never studied anatomy ever, you are immediately an expert in just how intimately connected your back is to your arms and legs, neck and shoulders, hands and feet. Everything anywhere near your back, hurts. When there is a "wreck" around the "super highway" of our nervous receptors, all of the other roadways in our body, all the muscles and nerves, all suffer together.
In the “back-to-school” shopping ritual, one of the most important, and expensive, family purchases is a new backpack. Dozens of kids walked by Redeemer this past week. Most of them had a back pack. Does it seem to you too that every year the load our kids becomes heavier and heavier?
In fact, there is real concern among medical professionals about the long-term effects of this “weightiness” on the nerves, bones and muscles of young children. There are long-term studies underway to follow up the muscular-skeletal effects that may result from years of hauling around pounds and pounds of books, sports gear, computers, and all the other portable “necessities” our kids carry on their back ten months out of the year. In later life, the back-packer may develop the newly named syndrome of “backpackilepsy.”
Notice how our story begins, “One Sabbath day, Jesus was teaching in a synagogue. A woman was there who was severely disabled. Her body was all bent over.” Even with her pronounced deformity she was in the synagogue on the Sabbath. I admire her. I wonder if I would have that kind of courage to be in public with that kind of condition.
Even more important she had not allowed her physical condition to impair her relationship with God. She had been this way for eighteen years all bent over and unable to rise up. The pain was sometimes severe. Yet, her habit was to be in worship to praise her Maker. That’s devotion.
I know people who will miss church if they have a slight headache. Or if there is a threat of a little rain or the threat of sunshine for that matter for there are so many other things you can do when the weather is nice. But here was this woman where she was supposed to be on this particular Sabbath: in worship. And because she was there, she received a very special blessing from God.
The visit of Jesus to a local synagogue reported in this week’s text is unique to Luke. It is the last time this gospel writer specifically locates Jesus in a synagogue. In an earlier episode (6:9)Jesus healed someone on the Sabbath, it raised the hackles of the religious establishment. Jesus is “teaching” in the synagogue, so obviously he had been recognized as a qualified leader and scholar of the Torah.
Yet the moment this woman appears in the synagogue, “bent over” and “quite unable to stand up,” he focuses on her and her disability. It is unclear just how separated men and women were in first century synagogue services. Usually in a two story synagogue the women were upstairs. Still, for Jesus to single out and call forward a woman to the center of the synagogue during the Sabbath, was highly unusual.
Jesus not only called a woman forward. He called an obviously diseased woman into his presence. In this first century world when one had a disease it was viewed as a sign of divine displeasure. Remember the story of the man born blind (John 9).... what was the disciples question? Who sinned this man or his parents? This woman’s physical condition suggested a spiritual shortcoming.
Here is the setting. Jesus has been invited on the Sabbath to address the congregation. You have the synagogue ruler off to the side who has invited him. Then you have the congregation who has heard so much about this young man from Nazareth. They are excited to have him there in their hometown synagogue. That’s the scene. The stage is set. Entering in is bent over, frail woman who is known throughout the small community. They call her the cripple.
Society has a way dehumanizing us. When we allow this to happen, we fail to see our worth before God. The hunchback was, in the synagogue ruler’s opinion, only a woman and of little value. The Mosaic Law was more important than a woman let alone a disfigured one.
Jesus deals head-on with a debilitating back issue. When Jesus sees the woman walk into the synagogue, he calls forward without her ever seeking him out. She is "bent over and quite unable to stand up straight." Luke doesn't tell us her name. We do not know if she was rich or poor, someone who was honored or ostracized. All we know is that she was perceived as one who had endured "a spirit" that had crippled her, bent her in half, for the past eighteen years. We also know that despite that affliction, she still attended worship in the synagogue during the weekly Sabbath ceremonies.
Dr. Ralph F. Wilson suggests that this woman’s problem was probably what physician’s today would call Marie-Strümpell Disease, a disease that causes bones in the spine to fuse together. It is a disease that usually affects young men, though women are susceptible too. It begins with inflammation and stiffness. “Early in the course of the disease, sufferers often find that the pain is relieved somewhat when they lean forward. So they often go through the day leaning slightly forward, and gradually their spine begins to fuse. The more they lean in order to relieve the pain, the greater the angle, until a patient might be bent almost double, as the lady in our story Even today, notes Dr. Wilson, we don’t have any medicines that can actually cure this condition. (1)
In this Jewish religious culture that is highly patriarchal Jesus breaks at least six strict cultural rules:
1. Jesus speaks to the woman. In civilized society, Jewish men did not speak to women. Remember the story in John 4 where Jesus spoke to the Samaritan woman at the well. She was shocked because a Jew would speak to a Samaritan. But when the disciples returned, the Scripture records, "They were astonished that he was speaking with a woman?" In speaking to her, Jesus jettisons the male restraints on women's freedom.
2. He calls her to the center of the synagogue. By placing her in the geographic middle, he challenges the notion of a male monopoly on access to knowledge and to God.
3. He touches her. Oh my gosh…. He touched her…. which revokes the holiness code.
4. He calls her "daughter of Abraham," a term not found in any of the prior Jewish literature. This is revolutionary. In Jewish theology it was believed that women were saved through their men. To call her a daughter of Abraham is to make her a full-fledged member of the nation of Israel with equal standing before God.
5. He heals on the Sabbath, the holy day. That was considered work…. It would be breaking the 3rd commandment. As a Rabbi He should know better.
6. Last, and not least, he challenges the ancient belief that her illness is a direct punishment from God for sin. He asserts that she is ill, not because God willed it, but because there is evil in the world. (In other words, bad things happen to good people.)
And Jesus did all this in a few seconds.
Luke writes that Jesus was frustrated at their legalism: “You Hypocrites!” What one could have written… “Give me a break! Everyone one of you… don’t you untie your donkey, or ox and lead them to drink on the Sabbath? Of course you do! Why should this woman not receive God’s mercy….”
“If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.” Jesus is quoting the O.T. Prophet Micah 6:8 “This is what the Lord requires…. To act justly, to love mercy… and walk humbly with your God.” The Son of Man is the Lord of the Sabbath and one greater than the Temple is here in your midst.” (Matthew 12:12, 6-7)
The Divine Cloud of the Old Testament was now standing in from of them in the person of Jesus….The “Cloud” had moved from the temple to the person who was healing the blind, curing the lame, raising the dead….but what was their response?
When Jesus healed a man with a withered hand on the Sabbath Matthew writes: (Matthew 12:14) “they plotted how to kill him.”
Now, all things being equal, the news that our heavenly Father has used His Son's death and resurrection to forgive and redeem us really ought to be the end of this message. All things being equal, just about everyone ought to grasp the obvious fact that Jesus' death and resurrection shows the depth and intensity of God's love for us. All things being equal, if you can figure out storm clouds are going to bring rain and winds which blow from the south are going to warm things up, you ought to be able to grasp this basic truth: God loves you. All things being equal, everybody ought to be brought to faith by the Holy Spirit.
All things being equal the Pharisees should have known that the One who heals the lame, cures the blind and raises the Dead… is more than a great prophet….all things being equal….but it challenged their authority, their control, their self righteousness…..
Of course, things aren't equal and not everybody believes Jesus is their Savior, or that God really cares. Things aren't equal because sin, Satan, and this world work very hard at making people question the Lord and His intentions toward them, which is exactly what the Pharisees were doing.
When Jesus was doing His ministry on earth the devil used some respected, and often well-to-do men called Pharisees who really relished telling others that God was angry with them. These Pharisees made up and tried to force people to obey laws which God had never given, which were so strange that God would never have thought of them.
Let me give you an example. When the Lord handed down His Ten Commandments He said, "Remember the Sabbath Day to keep it holy." The Pharisees, however, felt God's Law was woefully inadequate and dreadfully incomplete. Believing God had not finished the job, the Pharisees felt a moral obligation to tell other folks exactly how the Sabbath day should be remembered. They drew up rules on exactly how far a person could walk; precisely how much a person should work and defining just when an individual should do that work.
Then, when people broke one of these new commandments they'd never heard of and which God had never given, the Pharisees looked down their noses and sarcastically said, "You're a sinner. I don't like you and God doesn't like you either."
If some woman was childless the Pharisees were pretty sure her condition was some kind of punishment from God. If someone was born blind or lame, the Pharisees were convinced that an angry God had said, "See, I told you this kind of thing would happen if you sinned." With the Pharisees around it's not surprising that people felt they were in a no-win situation with the Lord.
Of course, the Pharisees are long since gone. You can take out your telephone book, go to the Yellow Pages and you won't find the office of a single Pharisee listed. Let us trust in Jesus. Let us do what the Lord requires…. To act justly, and love mercy, and walk humbly with our God.
