Luke 13: 34 – 35
Roasted Chicken
34 “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! 35 See! Your house is left to you desolate; and assuredly, I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the LORD!’ ”
The apostle Matthew was the first to write down these teachings of our Lord Jesus. Let’s see what he wrote, “Matthew 23,”37 “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! 38 See! Your house is left to you desolate; 39 for I say to you, you shall see Me no more till you say, ‘Blessed is He who comes in the name of the LORD!’ ”
If you have been going through the bible with us, that being the Gospels, then you will understand that it seems like Matthew, Mark, and Luke cover a lot of the same things and words of our Lord, yet in many occasions there are differences that when you look in depth, you find some golden truths. In this case however, it appears that both Luke and Matthew wrote down the same words. What do we make of this? Well, our Great Jehovah Elyon – The Lord Most High – informed us as we read in the book of Deuteronomy chapter 1915 “One witness shall not rise against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established.”
Our Precious Holy Creator wants us to get this important message down pat, this is why He records it twice.
34 “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing!
He then turns His attention to Jerusalem. Knowing all things, our Holy Master knows that in a short time the city and the Temple will be destroyed. As the Creator, our Holy Majestic Ruler sees His people in a loving way like a mother hen cares for her young. Unfortunately, because of the Jews rejecting our Lord Jesus as their promised Messiah, they will ultimately be served up as a meal of roasted chicken to the Romans. The people living there will be slain or taken captive as slaves.
Jerusalem, the supposed city of peace, holy city, did not fulfill its destiny due to the sins of everyone. This upcoming judgment broke His heart. The people acted religious but their hearts were rotten. Their evil caused them to murderer every messenger, ie. Prophets. Let us look quickly at these references;
2 Chronicles 24:20-21, “20 Then the Spirit of God came upon Zechariah the son of Jehoiada the priest, who stood above the people, and said to them, “Thus says God: ‘Why do you transgress the commandments of the LORD, so that you cannot prosper? Because you have forsaken the LORD, He also has forsaken you.’” 21 So they conspired against him, and at the command of the king they stoned him with stones in the court of the house of the LORD.
Jeremiah 26:20-23, “20 Now there was also a man who prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjath Jearim, who prophesied against this city and against this land according to all the words of Jeremiah. 21 And when Jehoiakim the king, with all his mighty men and all the princes, heard his words, the king sought to put him to death; but when Urijah heard it, he was afraid and fled, and went to Egypt. 22 Then Jehoiakim the king sent men to Egypt: Elnathan the son of Achbor, and other men who went with him to Egypt. 23 And they brought Urijah from Egypt and brought him to Jehoiakim the king, who killed him with the sword and cast his dead body into the graves of the common people.
1 Kings 18 , “18 And it came to pass after many days that the word of the LORD came to Elijah, in the third year, saying, “Go, present yourself to Ahab, and I will send rain on the earth.” 2 So Elijah went to present himself to Ahab; and there was a severe famine in Samaria. 3 And Ahab had called Obadiah, who was in charge of his house. (Now Obadiah feared the LORD greatly. 4 For so it was, while Jezebel massacred the prophets of the LORD, that Obadiah had taken one hundred prophets and hidden them, fifty to a cave, and had fed them with bread and water.) 5 And Ahab had said to Obadiah, “Go into the land to all the springs of water and to all the brooks; perhaps we may find grass to keep the horses and mules alive, so that we will not have to kill any livestock.” 6 So they divided the land between them to explore it; Ahab went one way by himself, and Obadiah went another way by himself. 7 Now as Obadiah was on his way, suddenly Elijah met him; and he recognized him, and fell on his face, and said, “Is that you, my lord Elijah?” 8 And he answered him, “It is I. Go, tell your master, ‘Elijah is here.’” 9 So he said, “How have I sinned, that you are delivering your servant into the hand of Ahab, to kill me? 10 As the LORD your God lives, there is no nation or kingdom where my master has not sent someone to hunt for you; and when they said, ‘He is not here,’ he took an oath from the kingdom or nation that they could not find you. 11 And now you say, ‘Go, tell your master, “Elijah is here”’! 12 And it shall come to pass, as soon as I am gone from you, that the Spirit of the LORD will carry you to a place I do not know; so when I go and tell Ahab, and he cannot find you, he will kill me. But I your servant have feared the LORD from my youth. 13 Was it not reported to my lord what I did when Jezebel killed the prophets of the LORD, how I hid one hundred men of the LORD’s prophets, fifty to a cave, and fed them with bread and water? 14 And now you say, ‘Go, tell your master, “Elijah is here.”’ He will kill me!”
Our Lord Jesus declares that His longing had been to take Jerusalem and its people under His wings, like a mother bird does her chickens, gathering them together to Himself. He points out that they had rejected Him. They had refused to respond.
35 See! Your house is left to you desolate; and assuredly, I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the LORD!’ ”
The result of her rejection of Him could only result in the desolation of her house, the Temple and the city
He was leaving them and they would not see Him again until they greeted Him with the words from Psalm 118.26, “Blessed is He who comes in the name of the Lord.”
I think this is referencing two issues;
1. It may be suggesting that the total desolation of every Jew as a result of what would happen to Jerusalem would only be remedied for those who turned from it to recognize their true Messiah, to ‘see Him’ and to acknowledge Him. Then their house would no longer be desolate for they would see that in His rising again they had a new Temple of which they could become a part.
2. It also may be declaring prophetically that one day Jerusalem would reluctantly have to admit what He is, in spite of their unbelief. Jerusalem might fail, but it would have to finally admit that the Messiah that it had rejected had not failed, because they would see Him coming in judgment and in glory.
We can all point a finger at the Jews for their sins. Please remember this also, that when you point a finger at someone, three fingers point back at you. I would like to close with this Scripture where the apostle Paul echoes’ my point regarding the Jews,
Romans 11 “I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, 3 “LORD, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life”? 4 But what does the divine response say to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” 5 Even so then, at this present time there is a remnant according to the election of grace. 6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. 7 What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded. 8 Just as it is written: “God has given them a spirit of stupor, eyes that they should not see and ears that they should not hear, to this very day.” 9 And David says: “Let their table become a snare and a trap, a stumbling block and a recompense to them. 10 Let their eyes be darkened, so that they do not see, and bow down their back always.” 11 I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. 12 Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness! 13 For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry, 14 if by any means I may provoke to jealousy those who are my flesh and save some of them. 15 For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead? 16 For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. 17 And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, 18 do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you. 19 You will say then, “Branches were broken off that I might be grafted in.” 20 Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off. 23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree? 25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: “The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob; 27 For this is My covenant with them, When I take away their sins.” 28 Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers. 29 For the gifts and the calling of God are irrevocable. 30 For as you were once disobedient to God, yet have now obtained mercy through their disobedience, 31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. 32 For God has committed them all to disobedience, that He might have mercy on all. 33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out! 34 “For who has known the mind of the LORD? Or who has become His counselor?” 35 “Or who has first given to Him and it shall be repaid to him?” 36 For of Him and through Him and to Him are all things, to whom be glory forever. Amen.”
