“The Character of the Early Church”
Acts 11:19-30, 13:1-3
One Sunday morning, the pastor noticed little Alex standing in the foyer of the church staring up at a large plaque. It was covered with names and small American flags mounted on either side of it. The six-year old had been staring at the plaque for some time, so the pastor walked up, stood beside the little boy, and said quietly, 'Good morning Alex.'
'Good morning Pastor,' he replied, still focused on the plaque. 'Pastor, what is this ? '
The pastor said, 'Well son, it's a memorial to all the young men and women who died in the service.'
Soberly, they just stood together, staring at the large plaque.
Finally, little Alex's voice, barely audible and trembling with fear asked,
“Which service, the 8:30 or the 10:30?”
I. There was an awareness of supernatural power.
A. The hand of the Lord was with them – v. 21
B. They saw the grace of God – v. 23
C. They were first called Christians – v. 26
II. They experienced authentic powerful worship. – ch 13:2
A. The target of worship is God
Unfortunately our worship services are like the little boy who after attending church one Sunday morning, knelt at his bedside that night and prayed, "Dear God, we had a good time at church today--but I wish you had been there!"
True biblical worship so satisfies our total personality that we don't have to shop around for man-made substitutes. William Temple made this clear in his masterful definition of worship:
For worship is the submission of all our nature to God. It is the quickening of conscience by His holiness; the nourishment of mind with His truth; the purifying of imagination by His beauty; the opening of the heart to His love; the surrender of will to His purpose -- and all of this gathered up in adoration, the most selfless emotion of which our nature is capable and therefore the chief remedy for that self-centeredness which is our original sin and the source of all actual sin.
Warren W. Wiersbe,
III. There was a culture of prayer – ch. 13:3
A. Prayer meetings have been turned into organ recitals.
Dr. Helen Roseveare, missionary to Zaire, told the following story. "A mother at our mission station died after giving birth to a premature baby. We tried to improvise an incubator to keep the infant alive, but the only hot water bottle we had was beyond repair. So we asked the children to pray for the baby and for her sister. One of the girls responded, 'Dear God, please send a hot water bottle today. Tomorrow will be too late because by then the baby will be dead. And dear Lord, send a doll for the sister so she won't feel so lonely.'
That afternoon a large package arrived from England. The children watched eagerly as we opened it. Much to their surprise, under some clothing was a hot water bottle! Immediately the girl who had prayed so earnestly started to dig deeper, exclaiming, 'If God sent that, I'm sure He also sent a doll!' And she was right! The heavenly Father knew in advance of that child's sincere requests, and 5 months earlier He had led a ladies' group to include both of those specific articles."
While crossing the Atlantic on an oceanliner, F.B. Meyer was asked to address the first class passengers. At the captain's request he spoke on "Answered Prayer." An agnostic who was present at the service was asked by his friends, "What did you think of Dr. Meyer's sermon?" He answered, "I didn't believe a word of it." That afternoon Meyer went to speak to the steerage passengers. Many of the listeners at his morning address went along, including the agnostic, who claimed he just wanted to hear "what the babbler had to say."
Before starting for the service, the agnostic put two oranges in his pocket. On his way he passed an elderly woman sitting in her deck chair fast asleep. Her hands were open. In the spirit of fun, the agnostic put the two oranges in her outstretched palms. After the meeting, he saw the old lady happily eating one of the pieces of fruit. "You seem to be enjoying that orange," he remarked with a smile. "Yes, sir," she replied, "My Father is very good to me." "Your father? Surely your father can't be still alive!" "Praise God," she replied, "He is very much alive." "What do you mean?" pressed the agnostic. She explained, "I'll tell you, sir. I have been seasick for days. I was asking God somehow to send me an orange. I suppose I fell asleep while I was praying. When I awoke, I found He had not only sent me one orange but two!" The agnostic was speechless. Later he was converted to Christ. Yes, praying in God's will brings an answer.
Our Daily Bread.
IV. There was servant leadership – ch 13:1
Self-righteous service comes through human effort. True service comes from a relationship with the divine Other deep inside.
Self-righteous service is impressed with the "big deal." True service finds it almost impossible to distinguish the small from the large service.
Self-righteous service requires external rewards. True service rests contented in hiddenness.
Self-righteous service is highly concerned about results. True service is free of the need to calculate results.
Self-righteous service picks and chooses whom to serve. True service is indiscriminate in its ministry.
Self-righteous service is affected by moods and whims. True service ministers simply and faithfully because there is a need.
Self-righteous service is temporary. True service is a life-style.
Self-righteous service is without sensitivity. It insists on meeting the need even when to do so would be destructive. True service can withhold the service as freely as perform it.
Self-righteous service fractures community. True service, on the other hand, builds community.
Richard Foster, Celebration of Discipline, "The Discipline of Service."
V. There were kingdom relationships – ch. 11:29
A. The brethren helped one another.
"Servant" in our English New Testament usually represents the Greek doulos (bondslave). Sometimes it means diakonos (deacon or minister); this is strictly accurate, for doulos and diakonos are synonyms. Both words denote a man who is not at his own disposal, but is his master's purchased property. Bought to serve his master's needs, to be at his beck and call every moment, the slave's sole business is to do as he is told. Christian service therefore means, first and foremost, living out a slave relationship to one's Savior (1 Corinthians. 6:19-20).
What work does Christ set his servants to do? The way that they serve him, he tells them, is by becoming the slaves of their fellow-servants and being willing to do literally anything, however costly, irksome, or undignified, in order to help them. This is what love means, as he himself showed at the Last supper when he played the slave's part and washed the disciples' feet.
When the New Testament speaks of ministering to the saints, it means not primarily preaching to them but devoting time, trouble, and substance to giving them all the practical help possible. The essence of Christian service is loyalty to the king expressing itself in care for his servants (Matthew 25: 31-46).
Only the Holy Spirit can create in us the kind of love toward our Savior that will overflow in imaginative sympathy and practical helpfulness towards his people. Unless the spirit is training us in love, we are not fit persons to go to college or a training class to learn the know-how or particular branches of Christian work. Gifted leaders who are self-centered and loveless are a blight to the church rather than a blessing.
James Packer, Your Father Loves You, Harold Shaw Publishers, 1986.
VI. There was incredible vision that was the ignition point for revival fire among them.
There are dream killers in every church
A. We can’t afford it
B. We’ve done that before and it didn’t work
C. Your dream is silly
About 350 years ago a shipload of travelers landed on the northeast coast of America. The first year they established a town site. The next year they elected a town government. The third year the town government planned to build a road five miles westward into the wilderness.
In the fourth year the people tried to impeach their town government because they thought it was a waste of public funds to build a road five miles westward into a wilderness. Who needed to go there anyway?
Here were people who had the vision to see three thousand miles across an ocean and overcome great hardships to get there. But in just a few years they were not able to see even five miles out of town. They had lost their pioneering vision. With a clear vision of what we can become in Christ, no ocean of difficulty is too great. Without it, we rarely move beyond our current boundaries.
VII. There is commitment to the maturation of believers – v. 26
A person who is "born again" starts a new life similar to that of a newborn infant. Seven rules that promote good health in babies can be adapted and applied to a Christian's spiritual growth.
1. Daily Food. Take in the "pure milk of the word" through study and meditation.
2. Fresh Air. Pray often or you will faint. Prayer is the oxygen of the soul.
3. Regular Exercise. Put into practice what you learn in God's Word.
4. Adequate Rest. Rely on God at all times in simple faith.
5. Clean Surroundings. Avoid evil company and whatever will weaken you spiritually.
6. Loving Care. Be part of a church where you will benefit from a pastor's teaching and Christian fellowship.
7. Periodic Checkups. Regularly examine your spiritual health.
VIII. There was a passion for the lost – v. 20
A. Most modern churches are like two of the churches in Asia minor, Ephesus and Laodicea that John wrote about. There was the problem of lost love and lukewarm love. Churches are not growing because there is too much inward focus and not enough outward focus.
I have but one passion; it is He, He only.
Count Nikolaus Ludwig von Zinzendorf.
