Opening illustration: A young man facing the future and unsure of what the next year would bring, concluded, “Nobody knows what God’s will is.” Is he right? Does a lack of certainty about the future translate into not knowing God’s will?
The concept of knowing God’s will is often limited to discerning what specific situation we will be in at some future time. Although seeking God’s specific leading is part of it, another aspect that is just as vital is to follow the clearly defined elements of God’s will each and every day.
There is no indication in God’s Word or otherwise that ‘a child of God’ cannot know His Father’s (God’s) Will for their lives. If we say or assume that thought, we are just trying to prove that the OT stalwarts and the NT saints were trying to follow their own path, which all of us know is untrue. Every one of them knew God’s will for their lives. Apparently there is more to that which affirms that each one of us needs to know God’s Will in our lives rather than live like confused pagans.
Let us turn to Ephesians 5 and see how God’s Word throws light on His will for our lives.
Introduction: There are two keys to knowing God’s will for a given situation:
• Make sure what you are asking for or considering doing is not something the Bible forbids.
• Make sure what you are asking for or considering doing will glorify God and help you grow spiritually.
If these two things are true and God still is not giving you what you are asking, then it is likely not God’s will for you to have what you are asking for. Or, perhaps you just need to wait a while longer for it. Knowing God’s will is sometimes difficult. People want God to tell them specifically what to do - where to work, where to live, whom to marry, etc. God rarely gives people information that direct and specific. God allows us to make choices regarding those things.
First and foremost let us try to understand and discover God’s (generalized) will in our lives …
What is God’s will (generalized) for you?
1. Do Good to Silence … (1 Peter 2:15)
The reference here is to men who brought charges against Christians, by accusing them of being inimical to the government, or insubordinate, or guilty of crimes. Such charges, it is well known, were often brought against them by their enemies in the early ages of Christianity. Peter says they were brought by foolish men, perhaps using the word foolish in the sense of evil-disposed, or wicked, as it is often used in the Bible. Yet, though there might be malice at the bottom, the charges were really based on ignorance. They were not thoroughly acquainted with the principles of the Christian religion; and the way to meet those charges was to act in every way as became good citizens, and so as “to live them down.” One of the best ways of meeting the accusations of our enemies is to lead a life of strict integrity. It is not easy for the wicked to reply to this argument.
2. Give Thanks, no matter what (1 Thess. 5:18)
We can always find something to be thankful for, and there may be reasons why we ought to be thankful for even those dispensations which appear dark and frowning. Chrysostom, once the archbishop of Constantinople, and then driven into exile, persecuted, and despised, died far away from all the splendors of the capital, and all the comforts and honors which he had enjoyed, uttering his favorite motto ~ “glory to God for all things.” Bibliotheca Sacra, 1:700. So we may praise God for everything that happens to us under his government. A man owes a debt of obligation to him for anything which will recall him from his wanderings, and which will prepare him for heaven. Are there any dealings of God toward people which do not contemplate such an end? Is a man ever made to drink the cup of affliction when no drop of mercy is intermingled? Is he ever visited with calamity which does not in some way contemplate his own temporal or eternal good! Could we see all, we should see that we are never placed in circumstances in which there is not much for which we should thank God. And when, in his dealings, a cloud seems to cover his face, let us remember the good things without number which we have received, and especially remember that we are in the world of redeeming love, and we shall find enough for which to be thankful.
3. Sexually Sanctified & No Immorality (1 Thess. 4:3)
It is the will or command of God that you should be holy. This does not refer to the purpose or decree of God, and does not mean that he intended to make them holy - but it means that it was his command that they should be holy. It was also true that it was agreeable to the divine will or purpose that they should be holy, and that he meant to use such an influence as to secure this; but this is not the truth taught here. This text, therefore, should not be brought as a proof that God intends to make his people holy, or that they are sanctified. It is a proof only that he requires holiness. The word here rendered “sanctification” - ἁγιασμὸς hagiasmos - is not used in the Greek classics, but is several times found in the New Testament. It means here “purity of life,” and particularly abstinence from those vices which debase and degrade the soul Sanctification consists in two things:
(a) in “ceasing to do evil;” and,
(b) in “learning to do well.” Or in other words, the first work of sanctification is in overcoming the propensities to evil in our nature, and checking and subduing the unholy habits which we had formed before we became Christians; the second part of the work consists in cultivating the positive principles of holiness in the soul.
Illustration: I heard a quote in college that struck me: "The caterpillar is the most confused creature which roams the planet, because undoubtedly stamped in his soul is the call to fly."
Caterpillars must go through four stages before their metamorphosis is complete. They begin as eggs, next they hatch as caterpillars, then they go through a stage where they eat, and eat, and eat some more. Eventually, they become a chrysalis before the transformation is complete and they can finally emerge as a beautiful butterfly.
The Bible tells us in Ecclesiastes 3: 1 "To everything there is a season, a time for every purpose under heaven." Often, we want to walk straight into the calling God has for us. We want to do and be everything God wants us to be and not only that, but we want to skip the journey that takes us there and do it NOW! We want to go from being caterpillar eggs to butterflies! However, we all know that there are risks to anything being born prematurely. In order for anything to be birthed, whether it is a vision or a calling, we who are to fulfill it must go on a journey. We must go through stages and seasons of preparation.
For weeks, our class would observe the caterpillars I had ordered. We would begin to notice that each day they would crawl to the top of the aquarium and stand upside down. It was as though they were saying "Is today the day? Is today the day my transformation will begin?" When they realized it wasn’t, they would walk back down and eat the day away. Every morning upon returning to the classroom, we would always be amazed at how much the caterpillars had grown.
Sometimes our lives can reach a point where they seem routine and mundane. Like the caterpillars, we are walking up and down, up and down. We may feel bored with where we are, like God has forgotten us, or as though we are not accomplishing much with our lives. We go through the day wondering. Is this the day? If we find it’s not, our response should be like the caterpillars. It’s not the day, but God has promised it, so I’m going to prepare for it nonetheless! We should eat, and eat, and eat from the Word of God. We should spend daily time in prayer and worship. We should be building, preparing, and strengthening our spirit man to accomplish the things which God has stamped on our souls to do.
After about two weeks, we would usually come to class one morning to find that many of the caterpillars had formed a chrysalis. From the outside of the chrysalis, it always seemed to my students as though nothing were happening. After a while, they would lose interest in the chrysalis. It wasn’t fun to watch, and it wasn’t spectacular to look at.
I’m convinced that like the caterpillar, God wants to take us on a journey. I’m convinced there is a process. Job said "For He knows the way that I take, and when He has tested me, I shall come forth as gold." Sometimes there is pain in the process. Sometimes the journey is difficult, but God knows and sees exactly where you are. When others look and see an ugly cocoon, He looks inside and sees the beautiful creature that is being transformed. Before David became king of Israel, he was first a shepherd boy. Some of his brothers were more handsome than him and greater in stature, but God did not choose them. In the Bible God spoke in 1 Samuel 16: 7 concerning David "for the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart." God chose the young, ruddy shepherd boy who had a heart after Him. All those years David spent alone in the field, God was preparing him. Don’t despise the cocoon. God may simply be waiting for your character to catch up with your calling.
It is in the difficult process of breaking out of the chrysalis that the butterfly becomes strong. However, if the caterpillar breaks its way out of the cocoon prematurely, he will never survive. His wings will not be developed enough to allow him to properly fly. God does not want us to simply arrive at our calling, He desires for us to be successful in it. You may be a caterpillar with the word ’butterfly’ stamped on your forehead wondering "When is it going to happen?" Consider this thought.is it possible that you have yet to visit the cocoon? If you’re having trouble waiting for the moment that you break out into your calling, just remember. "He has made everything beautiful in HIS time." (Ecclesiastes 3: 11)
4. Live under the HS control (Eph. 5:18)
How much more appropriate to Christians than to be filled with the spirit of intoxication and revelry! Let Christians, when about to indulge in a glass of wine, think of this admonition. Let them remember that their bodies should be the temple of the Holy Spirit, rather than a receptacle for intoxicating drinks. Was any man ever made a better Christian by the use of wine? Was any minister ever better suited to counsel an anxious sinner, or to pray, or to preach the gospel, by the use of intoxicating drinks? Let the history of wine-drinking and intemperate clergymen answer.
The effect in inspiration was that the person was “filled” with an ecstatic exhilaration, like that caused by wine; hence the two are here connected (compare Act_2:13-18). Hence arose the abstinence from wine of many of the prophets, for example, John the Baptist, namely, in order to keep distinct before the world the ecstasy caused by the Spirit, from that caused by wine. So also in ordinary Christians the Spirit dwells not in the mind that seeks the disturbing influences of excitement, but in the well-balanced prayerful mind. Such a one expresses his joy, not in drunken or worldly songs, but in Christian hymns of thankfulness.
Illustration: A drunken who accepted Christ as his Lord …
5. Praise & Worship God (Eph. 5:19)
Speaking among yourselves, that is, endeavoring to edify one another, and to promote purity of heart, by songs of praise. This has the force of a command, and it is a matter of obligation on Christians. From the beginning, praise was an important part of public worship and the singing of those psalms has constituted a delightful part of public worship in all ages. They speak the language of devotion at all times, and a large part of them are as well suited to the services of the sanctuary now as they were when first composed.
One thing is proved clearly by this passage, that there were other compositions used in the praise of God than the Psalms of David; and if it was right then to make use of such compositions, it is now. They were not merely “Psalms” that were sung, but there were hymns and odes. And as it was so important a part of the worship of the pagan gods, and contributed so much to maintain the influence of paganism, it is not unlikely that the early Christians would feel the importance of making their music attractive, and of making it tributary to the support of religion. If there is attractive music at the banquet, and in the theater, contributing to the maintenance of amusements where God is forgotten, assuredly the music of the sanctuary should not be such as to disgust those of pure and refined taste.
“Melody” is an agreeable succession of sounds; a succession so regulated and modulated as to please the ear. It differs from “harmony,” inasmuch as melody is an agreeable succession of sounds by a single voice; harmony consists in the accordance of different sounds. The idea here is, that of singing in the heart, or praising God from the heart. The psalms, and hymns, and songs were to be sung so that the heart should be engaged, and not so as to be mere music, or a mere external performance. In praise of the Lord, or addressed to him. Singing, as here meant, is a direct and solemn act of worship, and should be considered such as really as prayer. In singing we should regard ourselves as speaking directly to God, and the words, therefore, should be spoken with a solemnity and awe becoming such a direct address to the great Yahweh.
6. Submit to other believers (Eph. 5:21)
Maintaining due subordination in the various relations of life. This general principle of religion, the apostle proceeds now to illustrate in reference to wives Eph_5:22-24; to children Eph_6:1-3; and to servants, Eph_6:5-8. At the same time that he enforces this duty of submission, however, he enjoins on others to use their authority in a proper manner, and gives solemn injunctions that there should be no abuse of power. Particularly he enjoins on husbands the duty of loving their wives with all tenderness Eph_5:25-33; on fathers, the duty of treating their children so that they might easily obey them Eph_6:4; and on masters, the duly of treating their servants with kindness, remembering that they have a Master also in heaven; Eph_6:9. The general meaning here is, that Christianity does not break up the relations of life, and produce disorder, lawlessness, and insubordination; but that it will confirm every proper authority, and make every just yoke lighter. Which may be considered as the moving cause of submission, or, as the rule of it; submission should be on account of the fear of God, and so far as is consistent with it; and indeed, the fear of God is that which should influence and engage to every duty; and which should be before our eyes, and in exercise in our hearts, in all concerns, civil and religious. Infidelity is always disorganizing; Christianity, never.
Application: As we submit to God in these and other areas, we are more likely to live in what Romans 12: 2 calls God’s “good and acceptable and perfect will.” Living with God’s smile of approval leads to His guidance for the future.
As we seek to know God’s will for the future, we must also act on what we already know now.
Knowing God’s will for the future
Comes when we follow today
What He’s revealed in the Scriptures
As His commands to obey. —Sper
Love and obey the Lord every day, and He will unfold your future.
