How To Know Who You Are
Matthew 7:21-29
INTRODUCTION
A. Dietrich Bonhoeffer’s definition of salvation.
1. German theologian aware of the deception and delusion of the Lutheran church of his day.
2. Described their teaching as “cheap grace.”
3. Profession of faith was carried out and taught that good works should be done.
4. Many of the people were simply not born again.
5. They were taught about grace but not about the conversion experience.
6. The Cost of Discipleship, “Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”
B. Also said, “They bring their bodies to the house of prayer but not their souls; they worship with their mouths but not ‘in spirit and in truth.’ They are sticklers for immersion or early morning communion, yet take no thought about keeping their hearts with all diligence.”
C. Many today are self-deluded concerning salvation.
1. Many think they are on their way to heaven but are not.
2. Many think attending church is enough or making sure their good works outweigh their bad.
3. They have been born in a Christian nation or home.
4. They suppose God will just overlook their sin in the end.
D. The testimony I once heard from an older gentleman.
1. In a previous church during testimony time.
2. Testimony not about repentance or faith in Christ, but how at a certain age he walked the aisle and joined the church.
3. Many associate church membership with salvation, but they are not identical.
E. Those Jesus speaks to have been deceived in two ways.
1. Through a mere verbal profession and through intellectual knowledge.
2. Those to whom Jesus speaks are not pagans.
3. The Bible gives high standards by which to judge the Christian lifestyle.
4. It also warns us against self deception.
F. Several things that can lead people into spiritual self deception.
1. Some have a false doctrine of assurance (they have walked a church aisle, taken a preacher’s hand, asked to join the church, said a prayer, been baptized or performed some other act).
2. Some have failed to examine themselves (have not examined their inner motives, standards and desires to see if they bring glory to God. The Bible says, “Examine yourselves to see whether you are living in the faith. Test yourselves.” II Corinthians 13:5).
3. Some concentrate on religious activity (attend church, read the Bible, pray, and do many good religious things).
4. Some are deceived by the idea of fair exchange (If I do enough good things they will balance out and hopefully outweigh the bad things I have done).
LOOK AT THE VERBAL PROFESSION
A. Jesus said, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?’ Then I will declare to them, ‘I never knew you; go away from me, you evildoers.’”
B. Explanation of the term Lord.
1. It was used for honor and respect.
2. As used here, it was probably a substitute for Yahweh, the name for God that was too holy to speak.
3. That they had done so many things in his name implies that they did more than just respect him.
4. Jesus is speaking of those who have made a verbal profession.
5. They claim to be his followers, which is evident by the many works they claimed to do in his name.
C. What is the picture before us?
1. A multitude is standing before Christ claiming to know him.
2. He is the judge and they are boasting about the many good things they have done.
3. There are two groups: some tell what they have done and are accepted, but some are not.
4. Not all who call upon him will be acknowledged by him.
5. Those not accepted have entered the broad gate and walked the broad way.
6. The works are impressive, but their lives don’t bear out what their lips profess.
D. Verbal profession does not necessarily equal faith in Christ.
1. How many times have we heard testimonies where someone tells of how they said a prayer but realized later they were not Christians.
2. Obedience is at stake, for a faith relationship with him involves this.
3. Salvation and obedience go hand in hand.
4. Those whose verbal professions have no substance will be told that they are not known.
5. “I never knew you” really means, “I have never known you as my disciples, and you have never known me as your Lord and Savior. We have no intimate part of each other. You chose your kingdom, and it was not my kingdom.”
E. Christ claims they have practiced lawlessness.
1. It speaks of a continuous and regular action.
2. This shows their verbal profession is empty and without meaning.
F. Engraving from the cathedral in Lubeck, Germany, “Thus speaketh Christ our Lord to us, You call Me master and obey Me not, you call Me light and see Me not, you call Me the way and walk Me not, you call Me life and live me not, you call Me wise and follow Me not, you call Me fair and love Me not, you call Me rich and ask Me not, you call Me eternal and seek Me not, if I condemn thee, blame Me not.”
G. Martin Luther’s life was characterized by self deception.
1. Left a secular occupation to enter a monastery of Augustinian monks.
2. Made progress and was ordained as a priest.
3. Studied Scripture and obtained a doctorate of theology.
4. Had you asked him if he believed in Christ, he would have said yes.
5. He would also have said that he believed in the death of Christ.
6. Did not know about being born again, and it wasn’t until he understood this that he became the great church reformer.
H. Many are deceived because they have made a verbal profession.
BY LOOKING AT OUR DEPENDENCE ON INTELLECTUAL KNOWLEDGE
A. These are the ones who hear but don’t do.
1. The others heard but didn’t do.
2. Those who hear and do are like the wise man who built his house on an underlying rock foundation.
3. Those who hear but don’t do are like the foolish man who built his house on sand.
4. The wise man’s house survived the storm but the foolish man’s didn’t.
5. Intellectual knowledge is not enough.
6. Our lives must be built on the solid foundation of faith in Jesus Christ.
7. Many who hear but don’t obey obviously think they are alright.
B. Similarities and differences between the builders.
1. Both have heard the gospel and the way of salvation.
2. Both have built a house which represents their life.
3. The wise man’s house is secure because his house is built on the Word of God.
4. The foolish man thinks he is secure because he has heard the Word of God.
5. Both think their houses will stand, but one bases his confidence on God while the other bases his on himself.
6. Built the same kind of house in the same location.
7. The difference was in the foundation.
C. Many think their intellectual knowledge is enough.
1. We must believe and do in addition to hear.
2. We must be doers of the Word and not hearers only.
3. Building on the rock involves: obedience, emptying self, and is difficult.
4. Life on the sand is the opposite: built on self, is easy.
5. Life on the rock will stand the storm of God’s judgment.
6. Intellectual knowledge without faith is building on sand.
D. January 17, 1994, earthquake hit Los Angeles, California.
1. Houses and buildings crumbled and freeways collapsed.
2. Mud slides happened and people were killed.
3. Chaos abounded.
4. Lives built on intellectual knowledge will collapse too.
CONCLUSION
A. Many depend on verbal professions and intellectual knowledge, but we must build our lives on faith.
B. “The soul that on Jesus hath leaned for repose,
I will not, I will not desert to his foes;
That soul, though all hell should endeavor to shake,
I’ll never, no, never, no, never forsake.”
