In 1975, Steven Spielberg shocked America with his classic film, Jaws.
Following the story line of Peter Benchley’s novel, a mammoth great white shark terrorized Amity, a fictional New England coastal village.
Newspapers in 1975 reported an actual decline in beach tourism during the popular run of this movie.
To this day, the bass tones of John Williams’ score from the movie strike terror in the hearts of America’s moviegoers.
But 1975 passed, and we returned to the beaches.
Then 1978 brought the return of the shark to poor Amity ... and the ad for Jaws 2 warned ... "just when you thought it was safe to go back into the water...."
Something about the Jaws 2 rings true.
I am not thinking of great white sharks attacking humans ... which actually happens very rarely ... which ought to help some of you feel better unless you are the rare case.
But I am thinking of the " just when you thought it was safe" motif.
So often it seems that just when our lives seem to be going well, disaster strikes.
Just when everything seems to be going well, divorce, or disease, or de-inlaws.
And these ups and downs are not limited to the personal level.
We also experience them on a world-wide scale.
Communism declines, the Berlin War crumbles, and South African apartheid is on the ropes.
But, "just when we think it is safe ...," Saddam Hussein invades Kuwait and we are quickly plunged into war.
Nehemiah knew the "just when you thought it was safe" syndrome all too well.
Remember how well everything was running for him in chaps. 2 & 3.
The king had blessed his venture and had provided supplies.
The people had rallied around him and had begun to work energetically.
Then Nehemiah experienced his version of Jaws 2.
Suddenly, he is confronted with opposition,
not only from his enemies but even from his own people.
Sanballat and Tobiah appear once again with their familiar tone of scorn.
Sanballat mocked the Jews in a voice that must have been full of animosity and spite.
If he were living today, he might have said:
"Who do these Jews think they’re kidding? Be serious! They’re going to rebuild the wall from all that junk? They’re crazy!"
Tobiah the Ammonite added his little blessing,
"A little fox would break down whatever they build."
The passage implies that Sanballat and Tobiah mocked the Jews not only for personal pleasure, but also to discourage the builders.
Nehemiah responded with fervent prayer.
"O God, get revenge on them! Let them be overthrown! And, Lord, don’t forgive their sins! Give it to ’em!"
Have you ever prayed like that?
If your honest you have.
That’s quite a prayer.
In fact it is one that has caused considerable problems for preachers and commentators.
Like individuals in some of the Psalms (Ps. 21), Nehemiah prayed in an aggressively hostile manner.
He was neither polite nor kind.
So how are we to understand this prayer?
And what can we learn from it?
Once again, we must remember that this passage shows us how Nehemiah prayed, not necessarily how we should pray.
It illustrates; it does not instruct.
As Christians we know of Christ’s call to love our enemies and of his death for them, we need to be careful when our prayers begin to sound like this one.
Nevertheless, two aspects of Nehemiah’s prayer deserve our attention ... and even emulation.
First, notice that Nehemiah prioritized prayer.
When mocked, he did not shout back; he turned to God.
Now I have to confess that in times of conflict and criticism, prayer does not always top my list of responses.
How tempting it is to respond by plotting a counterattack, or to forget planning altogether and instead, launch into a defensive tirade.
Nehemiah may have spoken in an un-neighborly fashion, but at least he did so in conversation with God, not with Sanballat and Tobiah.
Second, Nehemiah prayed honestly.
He told God exactly what he wanted, with startling candor.
He didn’t mince words.
He was not trying to win an award for etiquette for his praying.
What a contrast to our carefully-edited prayers that say nothing offensive or embarrassing.
But our pretense of civility does not fool God, for He looks upon our hearts.
Moreover, by screening everything we say in prayer, we miss the vitality and transforming power of honest conversation with God.
As a pastor, I talk almost daily with people who feel disappointed with God ... who wonder ...
Why has God let me down?
Why hasn’t God helped me to get a job?
Why didn’t God save my marriage?
Why is he letting my father suffer?
They vent their anger in tears and desperate voices, yet in prayer they mask their discouragement and anger, saying stoically, "Lord, let your will be done."
But that is not what they really want!
Nor does it communicate their true feelings about God.
Only when people learn to tell the truth in prayer, no matter how unattractive the truth might be, will they enter into genuine, intimate relationship with God.
Don’t we see this unflinching, critical honesty throughout the Psalms?
And even on the lips of Jesus in the Garden of Gethsamane?
Like Nehemiah, let us learn that God is big enough to hear prayers that authentically reveal our thoughts and emotions.
Now, I want to come back to verse 6 and go on in the same context as the beginning of chapter.
When mockery failed to stop the building, the enemies of Nehemiah threatened to attack.
They did not intend to actually take control of the city, but merely to "cause a disturbance."
Isn’t that what we have been talking about on Wednesday nights.
Imposters just want to create a disturbance.
They don’t want to see anything really accomplished.
Sanballat and Tobiah had rallied a considerable alliance (including the Arabs, the Ammonites and the Ashdodites") against tiny Judah (v. 7).
Nehemiah and his band were surrounded, with Sanballat and the Samaritans to the north (and now you know some of why a Samaritan was so despised by the Jews), Tobiah and the Ammonites on the east, the Arabs (with Geshem) to the south, and the Ashdodites on the west.
Once again, Nehemiah responded by praying.
In addition, the Jews "set up a guard against them day and night" (v. 9) and prepared for an attack.
Now apparently, the threat of attack from surrounding nations weakened the spirits of the Jews.
The phrase, "In Judah it was said," refers to circulating common gossip.
So the word on the street was: "Everybody is getting tired. And all of the rubbish is getting in our way" (v. 10).
So, while mockery had no effect, military intimidation did.
And the enemies kept issuing threats, promising to attack secretly in order to bring the rebuilding efforts to a halt (v. 11).
As a result, frightened Jews from outlying areas, who felt particularly vulnerable, repeatedly complained their fears to Nehemiah.
"Ten times" probably means "again and again."
Confronted with a discouraged people, menacing neighbors, and innumerable complaints, Nehemiah gathered the people together, fully armed and ready for battle.
By positioning this congregation "in the lowest parts of the space behind the wall, the exposed places" (v. 13), Nehemiah guaranteed that their enemies would see the strength and readiness of the Jews.
Once they were in place, Nehemiah delivered a rousing pep talk, calling on the people to keep their focus on God, who is "great and awesome" (v. 14).
With their mind-set properly focused, the people of Judah were ready to fight for their families.
Once again, Nehemiah’s defensive strategy was successful (v. 15).
The danger of immediate attack subsided and the builders returned to their labors.
But from that time onward, Nehemiah and his crew remained prepared for a surprise attack at all times.
Verses 16-23 outline some of their preparations:
Half of Nehemiah’s servants stood guard while the others worked (4:16).
The builders bore arms while laboring on the wall (4:17-18).
A long-distance communication system was deployed (4:18-20).
The workers camped in Jerusalem in order to protect the city (4:21:22).
Verse 23 indicates that even Nehemiah and his fellow leaders stayed with the workers who camped out in Jerusalem.
Undoubtedly Nehemiah’s willingness to join in the hardships, spurred the people on in their commitment (v. 23).
What can we learn from Nehemiah?
1) There will always be opposition when we decide to do something for God.
Faithfulness to God; Obedience; Attempting anything to the glory of God.
There is one committee the Nominating committee never has to worry about filling .... the Criticism Committee.
These are the people who are always trying to drag everyone else down.
They are the ones who are always worried about the money.
I never see people who are living and giving by faith say a negative word about attempting great things for God in spite of the fact that we don’t have the resources to do it.
2) There will always be obstacles to achieving God’s will.
Satan does not want us to go forward.
He doesn’t want us to achieve great things for God.
He doesn’t mind if we attempt them, because he knows that he can always count on the Criticism Committee to dismantle the confidence of the church.
3) We can achieve if we commit it to the Lord .... (Read v. 6)
