Dakota Community Church
November 2, 2008
Becoming More Seeker Sensitive
Luke 19:1-10
Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but being a short man he could not, because of the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." So he came down at once and welcomed him gladly.
All the people saw this and began to mutter, "He has gone to be the guest of a ’sinner.’ "
But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save what was lost.
1. Jesus is the only seeker.
Our church growth obsession has resulted in a few unfortunate errors.
We have asked the lost to define church direction. (felt needs)
Proverbs 4:18-19
The path of the righteous is like the first gleam of dawn, shining ever brighter till the full light of day. But the way of the wicked is like deep darkness; they do not know what makes them stumble.
Read Acts 26 (17-18)
I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’
It does not matter what the ¡§felt need¡¨ of the ungodly is, the real need is for a savior to remove the wrath of God from him.
We have compromised truth for the sake of numbers.
Because the lost have been the primary setters of our sermon topics we have a good number of huge churches that are populated in some cases by close to half who are not really believers. Sermons on finances, sex, and self improvement have left churches a mile wide but only an inch deep.
John 6:35-69
Then Jesus declared, "I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty. But as I told you, you have seen me and still you do not believe. All that the Father gives me will come to me, and whoever comes to me I will never drive away. For I have come down from heaven not to do my will but to do the will of him who sent me. And this is the will of him who sent me that I shall lose none of all that he has given me, but raise them up at the last day. For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day."
At this the Jews began to grumble about him because he said, "I am the bread that came down from heaven." They said, "Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ’I came down from heaven’?"
"Stop grumbling among yourselves," Jesus answered. "No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. It is written in the Prophets: ’They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me. No one has seen the Father except the one who is from God; only he has seen the Father. I tell you the truth, he who believes has everlasting life. I am the bread of life. Your forefathers ate the manna in the desert, yet they died. But here is the bread that comes down from heaven, which a man may eat and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world."
Then the Jews began to argue sharply among themselves, "How can this man give us his flesh to eat?"
Jesus said to them, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in him. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever." He said this while teaching in the synagogue in Capernaum.
On hearing it, many of his disciples said, "This is a hard teaching. Who can accept it?"
Aware that his disciples were grumbling about this, Jesus said to them, "Does this offend you? What if you see the Son of Man ascend to where he was before! The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit and they are life. Yet there are some of you who do not believe." For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, "This is why I told you that no one can come to me unless the Father has enabled him."
From this time many of his disciples turned back and no longer followed him.
"You do not want to leave too, do you?" Jesus asked the Twelve.
Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life. We believe and know that you are the Holy One of God."
We have been deceptive in methodology.
We use the old bait and switch technique that businesses use to lure customers.
Luke 5:1-11
One day as Jesus was standing by the Lake of Gennesaret, with the people crowding around him and listening to the word of God, he saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.
When he had finished speaking, he said to Simon, "Put out into deep water, and let down the nets for a catch."
Simon answered, "Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets."
When they had done so, they caught such a large number of fish that their nets began to break. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
When Simon Peter saw this, he fell at Jesus’ knees and said, "Go away from me, Lord; I am a sinful man!" For he and all his companions were astonished at the catch of fish they had taken, and so were James and John, the sons of Zebedee, Simon’s partners.
Then Jesus said to Simon, "Don’t be afraid; from now on you will catch men." So they pulled their boats up on shore, left everything and followed him.
What type of fishing is Jesus talking about here?
Fishing with a line and lure which involves deception; or fishing with nets which involves maintaining the integrity of the net.
What is the net? The net is the gospel.
2. The gospel is deeply offensive
Romans 1:14-17
I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. That is why I am so eager to preach the gospel also to you who are at Rome.
I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."
Why does Paul say that he is not ashamed of the gospel?
Because the gospel is and always has been shameful to those who do not believe.
1 Corinthians 1:18-24
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written:
"I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate."
Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand miraculous signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.
To the Jews the gospel is blasphemous.
To the Greeks the gospel is absurdity; God came in human flesh and died on a cross?
Paul makes no effort to soften the message; he does not water down the offensiveness.
1 Corinthians 2:1-2
When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified.
Paul knew that only the by the power of God would anyone accept this message.
Why?
The gospel is scandalous, the gospel is foolishness, and the gospel is radically exclusive.
Paul was living in a highly religious day and Christianity boldly said that all other gods are not gods at all, that Jesus is not a way, He is the way, the only way.
He is the door.
He is the truth.
He is the bread.
He is the life.
He is the gate.
He does not show us these things, He does not reveal them to us; HE IS.
Matthew 7:13-14
"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.
If we would simply say that the gospel is ¡§a¡¨ way instead of ¡§the¡¨ way, the fight would end.
We cannot!
Why not?
3. Humanity has incurred the wrath of God.
John 3:35-36
The Father loves the Son and has placed everything in his hands. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him."
The wage of sin is death.
In our zeal to reach those ¡§far from God¡¨, we have tried to make our message less offensive by downplaying the reality of our position before God.
This is not helpful in building self esteem.
Luke 19:1-10
Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but being a short man he could not, because of the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." So he came down at once and welcomed him gladly.
All the people saw this and began to mutter, "He has gone to be the guest of a ’sinner.’ "
But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save what was lost.
Did Zacchaeus earn his salvation? - Good deeds never precede faith!
Isaiah 64:5-7
How then can we be saved?
All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.
No one calls on your name or strives to lay hold of you; for you have hidden your face from us and made us waste away because of our sins.
John 3:17-18
For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son
PowerPoint available (Free of charge) on request dcormie@mts.net
