When God Testifies of Our Goodness
Heb 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
Heb 11:2 For by it the elders obtained a good report.
Heb 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Heb 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
Cain and Abel both brought offerings to the altar of God, probably the altar erected for the family worship. As Cain was a husbandman, he brought a mincha, or eucharistic offering, of the fruits of the ground, by which he acknowledged the being and providence of God.
Abel, being a shepherd or a feeder of cattle, brought, not only the eucharistic offering, but also of the produce of his flock as a sin-offering to God, by which he acknowledged his own sinfulness, God’s justice and mercy, as well as his being and providence.
Cain, not at all apprehensive of the demerit of sin, or God’s holiness, contented himself with the mincha, or thank-offering: this God could not, consistently with his holiness and justice, receive with complacency; the other, as referring to him who was the Lamb slain from the foundation of the world, God could receive, and did particularly testify his approbation.
Act 10:1 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
Act 10:2 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God always.
Act 10:3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
Act 10:4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Mat 26:7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
Mat 26:8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
Mat 26:9 For this ointment might have been sold for much, and given to the poor.
Mat 26:10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Mat 26:11 For ye have the poor always with you; but me ye have not always.
Mat 26:12 For in that she hath poured this ointment on my body, she did it for my burial.
Mat 26:13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
Gen 4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
Gen 4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:
Gen 4:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
Gen 4:6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
Gen 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Gen 4:8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
If thou do well, shalt thou not be accepted? - To do well is to retrace his steps, to consider his ways, and find out wherein he has been wrong, and to amend his offering and his intention accordingly. He has not duly considered the relation in which he stands to God as a guilty sinner, whose life is forfeited, and to whom the hand of mercy is held out; and accordingly he has not felt this in offering, or given expression to it in the nature of his offering. Yet, the Lord does not immediately reject him, but with longsuffering patience directs his attention to this, that it may be amended. And on making such amendment, he holds out to him the clear and certain hope of acceptance still. But he does more than this. As Cain seems to have been of a particularly hard and unheedful disposition, he completes his expostulation, and deepens its awful solemnity, by stating the other alternative, both in its condition and consequence.
And if thou do not well, at the door is sin lying. - Sin past, in its unrequited and unacknowledged guilt; sin present, in its dark and stubborn passion and despair; but, above all, sin future, as the growing habit of a soul that persists in an evil temper, and therefore must add iniquity unto iniquity, is awaiting thee at the door, as a crouching slave the bidding of his master. As one lie borrows an endless train of others to keep up a vain appearance of consistency, so one sin if not repented of and forsaken involves the dire necessity of plunging deeper and deeper into the gulf of depravity and retribution. This dread warning to Cain, expressed in the mildest and plainest terms, is a standing lesson written for the learning of all mankind. Let him who is in the wrong retract at once, and return to God with humble acknowledgment of his own guilt, and unreserved submission to the mercy of his Maker; for to him who perseveres in sin there can be no hope or help. Another sentence is added to give intensity to the warning.
And unto thee shall be his desire, and thou shalt rule over him. - This sentence has all the pithiness and familiarity of a proverb. It has been employed before, to describe part of the tribulation the woman brought upon herself by disobedience, namely, the forced subjection of her will to that of her husband in the fallen state of humanity Gen_3:16. It is accordingly expressive of the condition of a slave under the hard bondage and arbitrary caprice of a master and a tyrant.
Drunk – to saturate a dependency on alcohol that causes intoxication overpowering exhilaration or excitement of the mind or emotions.
Feet and mouth walk / talk differently
When you get drunk ugly things look pretty love everybody
Affects how we see others
No pride
CANT STOP TALKING
No fear
No pain
Pro 23:31 Look not thou upon the wine when it is red, when it giveth his color in the cup, when it moveth itself aright.
Pro 23:32 At the last it biteth like a serpent, and stingeth like an adder.
Pro 23:33 Thine eyes shall behold strange women, and thine heart shall utter perverse things.
Pro 23:34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
Pro 23:35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
social drinker A person who drinks alcoholic beverages in moderation, chiefly when socializing.
Symptoms of alcoholism
1. Gross Drinking Behavior: They begin to drink more heavily and more often than their friends. "Getting wasted" becomes a habit. When drunk, they may develop a "big shot" complex, recklessly spending money, boasting of real and imagined accomplishments, etc.
Wheres that devil at?
2. Blackouts: A "blackout," temporary loss of memory, is not to be confused with "passing out," or loss of consciousness. The drinker suffering from a blackout cannot remember things they said, things they did, places they visited With prospective alcoholics, the blackouts are more frequent and develop into a patternPaul said I forget those things which are behind me and press toward those things before me
3. Loss of Control: This is the most common symptom that a drinker’s psychological habit has become a physical addiction.
I lose my mind and gain the mind of Christ it is no longer I but it is Christ that liveth inside of me
I am now become Christ bond servant which is a slave by choice
4. Eye-Openers: They need a drink in the morning "to start the day right." Their "morning" may start at any hour of the day or night. So an eye-opener is, in fact, a drink to ease their jangled nerves, hangover, or feelings of remorse after any period of going without a drink; as an example: while they were sleeping. They cannot face the upcoming hours without alcohol.
Ps 57 david said I will wake early and praise you
Ps 63 early will I seek thee
5. Losing interest in social activities don’t want to go to the parties the bars the
6. Making excuses to drink -when you are happy or sad
7. loss of appetite do not desire the illicit immoral activity
porn site cursing lying cheating talking about others
8. loss of memory iforgot those things behind me and press forth
so how you get drunk and avoid a hangover is to not stop drinking
