He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.’ But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”
Two men went to worship; one was accepted, and one rejected. The one was a Pharisee, a very religious person, pillar of the community; the other was a Publican, the town tax collector, certainly not the most popular guy on the block.
Publicans were Jews, but they were unacceptable to their own people, because they worked for the Roman government taking an exorbitant tax (and even more) from their Jewish brothers. The Publican was a despised "Benedict Arnold!" The Pharisees were the respected religious stars of the day.
The story’s conclusion should have been a slam-dunk for the listeners – the religious guy wins, hands down! But Jesus’ punch-line pulled a switch…the tax collector is the one who winds-up right with God, and the church elder becomes the bad guy. What gives here?
Notice, please, the similarities and differences in worship between a religious man, and a renegade; the renegade had humility, the religious man had an “I” Problem.
They Both Stood
Both the Pharisee and the Tax Collector "stood." The difference is in the meaning of the word. In the case of the Pharisee (v.11), the word carries a connotation of confidence. It is the picture of a man standing erect, without any fear.
The Tax Collector also stood; his word meaning, "just barely there." The Tax man was slumped over, hardly daring to lift his eyes heavenward.
So, the main difference in how a man stands, when he stands before God, is whether or not he stands with humility or arrogance. Multiple times Scripture reminds us that “God opposes the proud, but gives grace to the humble.” [1]
They Both Prayed
Once again the difference between two men was attitude. The Publican asked for mercy, while the Pharisee was there to inform all within earshot (including God) just how good he really was.
Both men told God who and what they are – and they were both right! The Publican told the Lord he was a sinner; he asked for mercy. In the language of the New Testament, the man actually said he was the sinner. This was the attitude of Paul:
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 1 Timothy 1:15
The Pharisee, on the other hand, simply told God that he was good and didn’t need mercy. He listed all the wonderful things he did, and thanked God he wasn’t like ordinary men, especially the tax collector. His prayer was an infomercial for God to watch; God was supposed to be impressed with this good man’s goodness.
They Both Received
Jesus said that the tax collector went away from the experience having received the forgiveness of God. The Pharisee also received something – that warm fuzzy feeling inside, that he had once again done his duty. He’d been to church, prayed, given, fasted, lived an honest life all week, and been faithful to his wife.
In all, he was a fine example of a Godly man. (And didn’t they all know it down there at the church house!!) The only problem was that he’d had no real meeting with God. Herbert Lockyer said about this religious praying man, "He asked for nothing, confessed nothing, and therefore received nothing." [2]
Applications
If you want to understand Pharisaism, don’t look outside the church. Just look for the people who tend to judge others and stay angry. You can recognize the narrow mind. Some say a Pharisee’s mind is so narrow he could eat corn on the cob through a picket fence. However, in looking at the motives of others in order to compare ourselves to them, we become Pharisees ourselves. That was the religious guy’s problem, comparing his goodness to the renegade.
If you become like the Pharisee you will remain as lost as he. The Publican recognized he was a sinner, and asked for mercy. The Pharisee was just completely satisfied with his own brand of religion.
Pharisaism destroys genuine evangelism, which is telling others about the love of God. Pharisees are more interested in how well they follow the rules. If you really want to do God’s will, don’t tell God how good you are; tell others how good God is!
Understand that despising the resident Pharisees won’t make you any better than they; that was the “I” problem – the Pharisee despised the tax collector for his lifestyle. Instead, pray for yourself. A person with genuine humility doesn’t compare himself to the best or worst of humanity. A person of genuine humility doesn’t compare himself to others at all.
The Case for Humility
A teenager once asked his mother what she got out of church. The teen knew his mother thought the sermons were often dull and the music uninspiring. And each time he asked her, she responded, "I don’t know. I just feel better all week when I’ve been to church on Sunday."
Why did the mother feel better for having been to church? When she was in church, she did not have to be the caring mother, the dutiful wife, the responsible neighbor - she could just be. She did not have to do anything. Somebody else was in charge. Somebody else was taking care of her. [3]
Genuine humility rests in the care of God; it understands that we are inadequate to save ourselves, or to make ourselves fit company for being in the presence of God. Persons with genuine humility come into worship with that understanding, and they find genuine acceptance at the hand of God. When they leave, of course they feel better – they feel, and know forgiveness.
So, if you have a tendency to be a Pharisee; you’ve been a good boy, or a good girl all your life, this would be a good time to have an “I” check.
How do you feel about the “bad” people?
Have you asked for mercy recently?
If you don’t like the answers you heard in your own heart, you can change positions…you can leave the confident stand of the Pharisee and take up the humble stance of the Publican.
You stand in humility before God.
You pray in humility, asking for mercy for your sins.
You receive His love and welcoming embrace.
THAT’s how to put an end to the “I” problem!
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endnotes
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[1] James 4:6, 1 Peter 5:5
[2] Herbert Lockyer, All the Prayers Of the Bible, (Grand Rapids, Zondervan Publishers, 1959)
[3] Franklin Ishida
