Summary: Ministry to the poor, the orphan, and the widow is about joining the work of God in his favorite field. Meaning and satisfaction in life don’t come from striving, it comes from loving. The gospel message is a message of love. Loving God means loving peop

Something is Missing

God is passionate about orphans

The scriptures speak of a God who cares for the alien, orphan, and widow. When you look, these passages (like Psalm 68:5 and James 1:27) come jumping off the page. God speaks about orphans and widows as a unique and special group of people. Somehow, I missed this…

Doing all the right things

I was a pastor for 10 years before I “got” this message. By a lot of outward measures, I was very successful. Our services were packed with people, our missions trips were always full of students, and I could feel God’s hand of blessing on me and the ministry. I was doing all the “right” things to be a good pastor, but something was missing.

My Russian encounter

In 1997, I found that missing piece. My wife, Emily, and I spent two weeks in Russia leading a camp for orphans. For the first time—ever—I felt as though God was literally ministering through my hands and feet. It seemed that every day I was looking into the eyes of orphaned kids, and the eyes of Jesus were staring back at me. After this trip, I cracked my Bible open, looking for what God had to say about these kids…I was surprised that as a “pastor” I had missed something so important to God’s Heart.

The life God blesses

God spoke to my heart with two life-changing truths. First, he is deeply in love with the orphan, the poor, and the widow. As I said, I powerfully sensed God loving these kids through me. Second, I realized how much joy there was when I ministered so close to God’s heart. I tangibly felt his pleasure and approval. This was the life that God promises to bless—the lives of those who are the hands and feet of Christ to a special group of people.

Who is in God’s Heart?

Over 60 times…

Did you know that three special groups of people come up over 60 times in the Bible: aliens, orphans, and widows. They are his constant concerns, and he reveals his character through the promises made to them:

A father of the fatherless, a defender of widows

Is God in His holy habitation.

God sets the solitary in families;

He brings out those who are bound into prosperity. Psalm 68:5-6

It’s about justice

Bono, lead singer of U2, nailed this issue at the 2006 National Prayer Breakfast. God is concerned about justice, and promises to ensure justice:

He administers justice for the fatherless and the widow,

and loves the stranger, giving him food and clothing.

Deut. 10:17-18

It’s about blessing

God also promises blessing for those who care for the alien, orphan, and widow:

At the end of every third year you shall bring out the tithe of your produce of that year and store it up within your gates. And the Levite because he has no portion nor inheritance with you, and the stranger and the fatherless and the widow who are within your gates, may come and eat and be satisfied, that the Lord your God may bless you in all the work of your hand which you do.

Deut. 14:28-29

They are the people on His heart, and the people He wants on our hearts!

What are the Fields?

It shouldn’t surprise us that God takes direct action for the fatherless. However, in my search through the Bible, I encountered yet another special way that God cares for orphans. He clearly instructs his people to set aside a portion of their “field” and dedicate it to feeding the orphan, alien, and widow. The boundary of those “fields of the fatherless” were places where any orphan, widow, or stranger could find provision. Here was God’s plan:

When you reap your harvest in your filed, and forget a sheaf in the field, you shall not go back to get it; it shall be for the stranger, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands. When you beat the olive trees, you shall not go over the boughs again; it shall be for the stranger, the fatherless, and the widow. When you gather the grapes of your vineyard, you shall not glean it afterward; it shall be for the stranger, the fatherless, and the widow.

Deut. 24:19-21

This boundary was so important, if you violated it, you transgressed against God.

Do not move an ancient boundary stone, or encroach on the fields of the fatherless. For their Defender is strong; He will take up their case against you.

Proverbs 23:10-11

Why would God do this?

I believe that God established the fields for a couple very important reasons. First and foremost, the fields ensured the poor would have their every need met by God’s people. I think this is key! God uniquely calls his people to meet the needs of the poor. Second, the fields build relationships between the poor and the church—providing a way for them to be welcomed, accepted, and integrated into the church. Finally, the fields are a way that god reveals his character to orphans, widows, and aliens—but also to the church. By studying how God wants us to care for the poor, we understand something very important about his heart—and our earthly ministry to others.

Today’s Fields

What is the church supposed to look like? If you could see a picture, what would it look like? I suggest to you that it would look at lot like the “fields of the fatherless.” We need to dedicate a portion of our fields for ministry toward the orphan, widow, and alien. What does that look like?

A picture of the fields…

Two hungry widows

In the book of Ruth, God paints a picture of what this looks like in practice. Ruth and Naomi are both widows, poverty-stricken, and hungry. At this point, Ruth realizes their only hope lies in the fields of the fatherless.

Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor…So she went out and began to glean in the fields behind the harvesters. As it turned out, she found herself working in a field belonging to Boaz…

Ruth 2:2-4

One kinsman-redeemer

In the field of Boaz, Ruth finds her “kinsman redeemer,” and we find a perfect picture of how God’s people are to respond to the fatherless. There are five things that unfold in their relationship:

1. Boaz takes special notice of Ruth. He welcomes, affirms, and blesses her:

The Lord repay your work, and a full reward be given you by the Lord God of Israel, under whose wings you have come for refuge.

2. Boaz protects her:

Do not go to glean in another field, nor go from here, but stay close by my young women. Let your eyes be on the field in which they reap, and go after them. Have I not commanded the young men not to touch you?

3. Boaz provides for her needs:

And when you are thirsty, go to the vessels and drink from what the young men have drawn

4. Boaz honors her by inviting her to his table:

No Boaz said to her at mealtime, ‘Come here, and eat of the bread, and dip your piece of bread in the vinegar.’ So she sat beside the reapers, and he passed parched grain to her; and she ate and was satisfied, and kept some back.

5. Finally, Boaz makes Ruth part of his family:

So Boaz took Ruth and she became his wife.

Each step Boaz made toward Ruth is a picture of how Christ wants us to appear to the world.

What happens when you live like Boaz?

Blessing

Blessing, satisfaction, and fulfillment are waiting for those who obey God in this area! Remember Deut 24?

When you reap your harvest in your field, and forget a sheaf in the field, you shall not go back to get it; it shall be for the stranger, the fatherless, and the widow, that the Lord may bless you in all the work of your hand.”

The blessing of the Lord was not something Jewish people took lightly. God’s blessing meant the difference between success and failure, prosperity and poverty, abundance and want. This blessing affected “all the works of their hands.”

I found this blessing through the adoption of our daughter, Anya, from Russia.

Joy

Ministry to the poor, the orphan, and the widow is about joining the work of God in his favorite field. Meaning and satisfaction in life don’t come from striving, it comes from loving. The gospel message is a gospel of love. Loving God means loving people, each other, and the poor. We receive blessing, but we leave a blessing with those we touch.

Watch what God does, and then you do it, like children who learn proper behavior from their parents. Mostly what God does is love you. Keep company with Him and learn a life of love. Observe how Christ loved us. His love was not cautious but extravagant. He didn’t love in order to get something from us but to give everything of Himself to us.

Love like that!

Ephesians 5:1-2

Living for eternity

In Matthew 25, Jesus describes the criteria of judgment day. The only things he lists relate to how we incarnated His love to the least and poorest people of the world because they—somehow—are actually Jesus himself.