Summary: The knowledge of the will of God is both the thing that will guide our living and the thing that’ll assure us of our final destiny. But it’s primarily a means to an end. It’s the means by which we can do what is pleasing to God. It’s the means by which we

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The reason we’re following this series on the prayers of St Paul is first because if we’re going to pray to God, then it’s good to know something about the God we’re praying to. You could say that the way we pray shows the way we think about God. If your view of God is of someone a bit like Santa Claus then your prayers will most probably contain lots of requests for things you want. If your view of God is of a strict authoritarian then your prayers may contain lots of repentance and self-deprecation. So the more we understand the nature of God the better our prayer life will be. But secondly, if we want to improve our prayer life then what better way to do it than to examine the prayers of the godly people of Scripture. Of Moses as he argued with God about whether God would go with him to lead the people of Israel. Of David whose prayers were so often songs of praise. Of Solomon as he praised God at the dedication of the Temple. Of Nehemiah as he prayed for forgiveness for his people or as he called to God to help him as he stood before King Artaxerxes. And of course, as we’re doing this month, we can learn from the prayers of St Paul, how to pray for one another, how to pray for the church.

Paul’s prayer for the Colossians has one major difference from most of his other prayers as well as a couple of similarities.

1. Praying for strangers

The difference is that he prays here for Christians he’s never met. In the prayer we looked at last week, to the Thessalonians, he knew the people he was praying for well. He’d spent some time with them, he’d experienced the sort of opposition they were up against. But here he’s praying for a church that was started by one of his disciples, by Epaphras. This’d be similar to us praying for the people the Peters have told us about in the church in Valdivia, or Concepción, or those the Prentices have mentioned in the theological college in Namibia. He doesn’t know them personally, but he is praying for them. In other places he writes to those he considers his own sons and daughters in the Lord. Here he’s praying for his spiritual grandchildren

Again, here’s an important corrective for us. A test of our own prayer life. How much time do we spend praying for our own circle of friends and family and how much do we pray for those in the wider church, for those we’ve never met.

I occasionally talk to people about their giving and I’m always disappointed when I hear someone say that their priority, as far as their money is concerned, is to give it to their grandchildren or their nephews and nieces rather than giving their money to support the church or some Christian ministry. Disappointed not for the church but for them. The problem is that when you give to your own flesh and blood you’re basically giving to yourself. It’s basically a self-centred activity. And the same goes with praying. If we’re only ever praying about our own family, our own set of friends, our own ministry situation even, then our prayers are tending to be self-centred, parochial in the literal sense of the word, aren’t they?

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