The sermon calls believers to reject favoritism and embrace Christlike love, welcoming all as equals in God’s family regardless of status or background.
Sometime between the handshake at the door and the last hymn, most of us have felt it—the little nudge to measure people by pocketbooks or pedigrees, by what they drive or where they sit. Maybe you’ve been on the other side of that glance. You walked into a room, and before you spoke a word, you knew you’d been sorted. Have you ever felt the sting of being sized up? Or the subtle smile of being ushered forward, not because of your soul, but because of your shoes?
The family of God is meant to be different. Not a stage for the shiny, but a table for the thirsty. Not a club with a secret list, but a home with the porch light on. In the kingdom Jesus announced, the meek are blessed, the poor are seen, and the last get a line-cut from grace Himself. He doesn’t shuffle us by resumes or ring sizes. He raises us by His mercy.
When I was a kid, my grandmother’s table stretched longer than the planks that held it up. You had to squeeze. The chairs didn’t match, and the plates didn’t either. But her welcome did. No one stood; everyone sat. If you arrived late, she didn’t ask why you were late; she asked where you’d like your plate. That’s the picture God paints for His church. No velvet ropes. No closed circles. Just the steady, stubborn love of Jesus pulling back a chair for each of us.
But we live in a world that loves ladders—climb higher, look better, stand out. Ladders create gaps. Christ creates a family. The early church felt the same pressures we feel today. In James’s day, folks noticed gold rings and goodly apparel and tried to assign seats accordingly. In Corinth, believers tripped over camps and preferences, each one picking a side. And in Galatia, old labels threatened new life—ethnic, social, and gender lines shouted louder than grace.
Into this swirl, the Word of God speaks with life-giving clarity. It calls us to lay down favoritism, to lean into a deep and durable unity, and to lift our eyes to the cross where the ground is level and the welcome is wide. It calls us to see each other the way Jesus sees us—image-bearers, blood-bought, Spirit-filled, and heaven-bound.
John Wesley put it this way: "Though we cannot think alike, may we not love alike?" That’s a prayer for pews and parking lots, for leaders and learners, for the long-time member and the brand-new believer. What if the church became the clearest picture of heaven on earth—a people quick to listen, quick to forgive, quick to make room? What if we measured no one by the cut of a coat or the corners of a culture, but by the scarred hands that hold us all?
So today, let’s warm our hearts at the fire of Scripture. Let’s ask, Who am I noticing? Who am I neglecting? Who needs the seat I’ve grown comfortable in? Let’s trade cliques for compassion, labels for love, and status for a Savior who still washes feet. And let’s remember—when we love one another as Christ has loved us, the world doesn’t just see nicer people; it sees a new people.
Here is the Word of the Lord:
James 2:1-4 (KJV) 1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. 2 For if there come unto your assembly a man with a gold ring, in goodly apparel; and there come in also a poor man in vile raiment; 3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
1 Corinthians 1:10 (KJV) 10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
Galatians 3:28 (KJV) 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Opening Prayer: Gracious Father, thank You for calling us by name and giving us a seat at Your table through the grace of Your Son. Forgive us for the times we have shown partiality, for the hurried judgments and the quiet comparisons that shrink our love and dim our witness. Holy Spirit, soften our hearts and sharpen our sight. Help us see the image of God in every person and the blood of Christ over every believer. Knit us together in one heart and one thought, that we might speak the same hope, carry the same cross, and celebrate the same mercy. Lord Jesus, teach us to receive one another as You have received us—gladly, generously, joyfully. Make our church a place where outsiders feel like family and the weary find rest. We ask this in Your strong and saving name, Amen.
"Though we cannot think alike, may we not love alike?" —John Wesley
We all know how rooms work. People gather. Patterns form. Some folks seem to float to the center. Others hang near the edges. It happens fast. It feels normal. It can feel safe. But it does harm.
The way of Jesus pulls on our habits. It asks us to see more than what shows up first. It calls us to slow down before we sort. It asks for a different way of greeting, a different way of listening, a different way of making space.
James puts it in plain sight. He names a church scene where one person looks polished and another looks worn. One gets a fine seat. One gets the floor. He calls that kind of picking and choosing a breach of faith. He says it comes from twisted thoughts. He ties it to how we see the Lord. If Jesus is the Lord of glory, then we cannot assign glory to people based on shine.
Think about how this lands in a normal week. Whose hand do you reach for first? Whose name do you remember? Who gets your eye contact and your time? Who gets your shrug and your quick nod? James says the problem is not a list of seating rules. The problem is the scale we keep in our hearts. We weigh people by gain, comfort, and ease. We fear loss, pain, and mess. So we move toward people who look like a win. We move away from people who might slow us down.
This is where repentance becomes practical. Make a plan to notice the person others miss. Sit where the unknown person sits. Share your table with someone who cannot pay you back. Speak with the same warmth to the person with holes in their story as you do to the person with a full resume. Train greeters to welcome without scanning for status. Ask ushers to avoid VIP patterns. Coach leaders to watch for tone, timing, and touch that favor the strong. Set a budget line that cares for the poor with dignity and care. Ask God to heal your inner scale.
Paul’s words to Corinth keep the same line of thought. He asks the church to say the same thing. He asks for no splits. He asks that we be joined in mind and judgment. That sounds big, but it starts small. It starts with our speech. What we say reveals what we prize. How we talk forms what we become.
Listen to your church talk. Do we sort people with our words? Do we praise style more than faithfulness? Do we make jokes that draw a ring around "our kind"? Paul is inviting a shared confession that centers on Christ. He is calling for a common aim that sets the tone in meetings, hallways, and homes. Unity is not mush. It is a clear center. It is a steady message about Jesus that pulls us together when tastes and plans differ.
"Perfectly joined" sounds like repair language. Things that tear can be mended. Tendons heal. Nets mend. Churches can heal too. We take steps that stitch us back together. We pray together more than we argue. We slow our pace to hear the whole story. We open decision rooms to broader voices. We carry hard calls together so no person or group becomes the hub. We refuse to rally around personalities. We learn to bless good work even when it is not our idea. We let the same gospel guide our judgments when we face need, sin, and conflict.
Paul’s line to the Galatians pulls the curtain back on identity. In Christ, the old badges lose their power to rank us. Ethnicity, class, and gender are real. They matter in life. They do not set your worth in the family of God. "You are all one in Christ Jesus" is not a slogan. It is a new way of seeing people. It is a new way of arranging life together.
Look around the room and say it with your choices. Build teams that mix ages and stories. Share the mic across backgrounds. Share meals that blend recipes and languages. Offer translation and help with forms so everyone can join in. Teach kids that the church is a wide family. Train students to befriend seniors. Invite people with little money to serve in visible roles and give them support to thrive. Invite people with much money to learn from those who carry a different kind of wisdom. Speak about men and women as coheirs in grace and co-laborers in mission. Set guardrails that protect the weak from harm and hold the strong to account. Let baptism and the Table preach a common grace and a common need.
This vision touches the gathering at every point. It shapes the door, the row, the class, the board room, and the budget. It asks us to build small habits that stack up. Park far so latecomers can find a space. Leave the aisle seat open for someone who needs it. Share a pew with someone who came alone. Introduce people across lines that do not often cross. Form groups that plan for new faces with extra chairs and open invites. Make sure forms and signs are clear and kind. Offer rides. Offer childcare. Offer hearing help and language help. Offer a buddy for anyone who needs one. Hire and appoint leaders who carry this heart and have the scars and skills to back it up.
It also shapes how we correct what goes wrong. When favoritism pops up, we name it. When someone is sidelined, we move toward them. When a pattern forms around status, we break it. We set rhythms that make space for confession without shame and change without delay. We keep watch over finance, platform, and membership paths, since those places can tilt fast. We measure fruit by faith and love, not by flash. We tell stories of quiet service. We thank the unseen. We share credit widely.
This change takes patience. It also takes faith. The Lord of glory is near. He is not impressed by the things that pull us off course. He gives grace to the humble. He lifts heads. He teaches us to notice like He notices. He helps our church sound and feel like a place where people expect to be received with honor. He helps us give the same welcome we have received.
Paul’s words in 1 Corinthians 1:10 land close ... View this full PRO sermon free with PRO