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Our Wounded Healer
Contributed by Stephen E. Trail on Sep 23, 2012 (message contributor)
Summary: A sermon that details the sufferings of Christ as described by Isaiah.
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“Our Wounded Healer”
“Isaiah 53:1-5”
Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
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I. His Hurts
a. His wounds – physical abuse
This Hebrew expression refers to penetrating wounds which would include the nails in his hands and feet, the thorns in his brow, and the spear thrust into his side. It is also important to notice that these “wounds” were for our sake.
2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
b. His bruises – mental anguish
The word used here (ãëà dâkâ') means properly to be broken to pieces, to be bruised, to be crushed Job 6:9; Psalms 72:4. Applied to mind, it means to break down or crush by calamities and trials; and by the use of the word here, no doubt, the most severe inward and outward sufferings are designated.
ILL - An article in the National Geographic (9/91) tells of a young man from Hanover, Pennsylvania, who was badly burned in a boiler explosion. To save his life, physicians covered him with 6,000 square centimeters of donor skin, as well as sheets of skin cultured from a stamp-sized piece of his own unburned skin. A journalist asked him, "Do you ever think about the donor who saved you?" The young man replied, "To be alive because of a dead donor is too big, too much, so I don’t think about it." Difficult to do, yes, but Christians have also received a similar gift--overwhelming, and worth thinking about.
c. His chastisement -
This speaks of the punishment that he endured to secure our peace. Not punishment for him because he is the sinless son of God but our punishment!
Colossians 1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
ILL - Actor Kevin Bacon recounted when his 6-year-old son saw Footloose for the first time: He said, "Hey, Dad, you know that thing in the movie where you swing from the rafters of that building? That’s really cool, how did you do that?" I said, "Well, I didn’t do that part--it was a stunt man." "What’s a stunt man?" he asked. "That’s someone who dresses like me and does things I can’t do." "Oh," he replied and walked out of the room looking a little confused. A little later he said, "Hey, Dad, you know that thing in the movie where you spin around on that gym bar and land on your feet? How did you do that?" I said, "Well, I didn’t do that. It was a gymnastics double." "What’s a gymnastics double?" he asked. "That’s a guy who dresses in my clothes and does things I can’t do." There was silence from my son, then he asked in a concerned voice, "Dad, what did you do?" "I got all the glory," I sheepishly replied. That’s the grace of God in our lives. Jesus took our sin upon himself and did what we couldn’t do. We stand forgiven and bask in triumphant in Jesus’ glory.
d. His stripes
The obvious and natural idea conveyed by the word here is, that the individual referred to would be subjected to some treatment that would cause such a weal or stripe; that is, that he would be beaten, or scourged. How literally this was applicable to the Lord Jesus, it is unnecessary to attempt to prove (see Matthew 27:26). It may be remarked here, that this could not be mere conjecture for how could Isaiah, seven hundred years before it occurred, declare that the Messiah would be scourged and bruised? It is this particularity of prediction, compared with the literal fulfillment, which furnishes the fullest demonstration that the prophet was inspired. In the prediction nothing is vague and general. All is particular and minute, as if he saw what was done, and the description is as minutely accurate as if he was describing what was actually occurring before his eyes.
Leviticus 16:7 And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.
8 And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.
9 And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering.
10 But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.