Sermons

Summary: This sermon frames our modern world as a disorienting "hall of mirrors" filled with deceptive words and offers God's pure Word as the only source of truth and safety to navigate it.

Introduction:

I want you to imagine something with me. Imagine you are walking into a vast, ornate hall. But instead of paintings on the walls, every surface is covered with mirrors. At first, it's dazzling. But as you walk deeper, you become disoriented. Some mirrors make you look taller, some wider, some stretched and distorted. You see a thousand reflections of yourself, none of them quite true. You hear whispers echoing from every direction, but you can't tell where they are coming from. This hall of mirrors is dazzling, confusing, and ultimately, deeply lonely.

Brothers and sisters, this is the world we live in. We live in a hall of mirrors built by words. Every day, we are bombarded by words designed not to reveal truth, but to manage perception. We scroll through social media feeds that are carefully curated highlight reels-distorted reflections of reality. We listen to news reports filtered through a specific agenda. We navigate workplaces where "corporate speak" can obscure both problems and progress. We are marketed to with language that promises us happiness if we just buy one more thing. It creates a low-grade anxiety, a spiritual weariness. After a while, we become cynical. We begin to doubt everything and everyone. And in that quiet, exhausted moment, our soul cries out with a prayer that is as ancient as the hills and as modern as this morning's newsfeed. It is the cry that opens Psalm 12:

"Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men." (Psalm 12:1)

This isn't the cry of a theologian debating doctrine. This is the raw, gut-level cry of a person drowning in falsehood. David, a king, a warrior, a man of power, felt this profound spiritual isolation. "Lord, where are the people of integrity? Where can I find a voice I can trust?" This psalm is a gift to us because it validates this feeling. It tells us we are not crazy for feeling this way. But it does more than that. It diagnoses the sickness of our world's communication, it declares God's powerful response to it, and it directs us to the only perfect refuge for our souls.

I. The Painful Reality: A World of Weightless Words (vv. 1-2, 8)

David gives us a precise diagnosis of the world's verbal pollution. He doesn't just say, "people lie." He shows us the three toxic ingredients of this pollution in verse 2:

"They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak." (Psalm 12:2)

First, they speak vanity. The Hebrew word for vanity, shav, means emptiness, a puff of smoke, a vapor. These are weightless words. Think of the office gossip that has no basis in fact. Think of the political promises that evaporate the day after the election. Think of the airbrushed lives on Instagram that present a fantasy of perfection. It's a culture of communication that has volume and quantity, but lacks substance and truth. It is noise, not nourishment.

Second, they speak with flattering lips. Flattery is the currency of a manipulative world. It is praise with a price tag. It's the employee who lavishes compliments on the boss, not out of genuine respect, but for a promotion. It's the friend whose kindness seems to be directly proportional to what they need from you. Flattery is a counterfeit of love. Love encourages for the good of the other person; flattery manipulates for the good of the self. It creates relationships that are not built on trust, but on transaction.

And the root of all this is the third ingredient: a double heart. The KJV translation is wonderfully literal here: "a heart and a heart." It's the image of a person whose inner life is fractured. There is a public heart, the one that smiles and says all the right things. And there is a private heart, where the true motives of envy, ambition, or contempt reside. This is the person who congratulates you on your success to your face, but secretly resents it. It is a profoundly painful way to live, not just because it deceives others, but because it is a betrayal of one's own soul.

David bookends this diagnosis with the grim summary in verse 8:

"The wicked walk on every side, when the vilest men are exalted." (Psalm 12:8)

The moral compass of the world is not just broken; it's spinning wildly. The very things that should cause a society shame-brazen arrogance, shameless deception, proud cruelty are often the things that get a person a bigger platform, more followers, and more influence. The culture often doesn't just tolerate wickedness; it rewards it. This is the painful reality we face.

(Pause, look out at the congregation)

But that is not where the story ends.

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