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Lessons In Humility. Series
Contributed by Gordon Curley on Aug 25, 2018 (message contributor)
Summary: Lessons in Humility - Luke chapter 9 verses 37-50 - Sermon by Gordon Curley (PowerPoint slides to accompany this talk are available on request email: gcurley@gcurley.info
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SERMON OUTLINE:
Failure #1: – They Were Unable to Cast Out The Demon (vs 37-43)
Failure #2: They Were Afraid to Ask For Clarity (vs 44-45)
Failure #3: They Were Pre-occupied with Self & Position (vs 46-48)
Failure #4: They Were Cliquish & Exclusive (vs 49-50)
SERMON BODY:
Ill:
• He has one of the best names and he is a great villain;
• We meet him in the writings of Charles Dickens.
• And this unlikable character appears in the book David Copperfield,
• His name is Uriah Heep.
• If you have read the book or seen the film,
• You will know that he has a repetitive phrase that he likes to use again and again.
• When Uriah Heep first meets tells David Copperfield, he says:
• "I am well aware that I am the umblest person going”
• And he loves to tell him about living in an “‘umble” abode;
• And having picked up so much “‘umbleness” at school.
• TRANSITION: By talking and boasting about his ‘umbleness’
• He is simple displaying how unhumble he actually is!
• In fact his ‘umbleness’ was really ‘selfishness and pride’
Quote: Anglican priest and author John R.W. Stott said:
“Pride is your greatest enemy, humility is your greatest friend.”
• We know the idiom; “Pride comes before a fall”
• Having too much pride or confidence will cause one to make mistakes,
• That lead to a setback or failure.
• The phrase “Pride comes before a fall” is adapted from a verse in the Bible:
• A verse found in the book of Proverbs (chapter 16 verse 18).
• “Pride goes before destruction, a haughty spirit before a fall..”
• In contrast to pride,
• True humility, will show us in our best light;
• And will make us a blessing to others.
The word “humility” literally means ‘a low estimate of self’.
• Now that does not imply self-deprecation.
• Sometimes we hear people putting themselves down.
• There are those who think "I can't do anything",
• But that is not humility, that is low esteem;
• Or a general feeling of insignificance or a lack of importance
• The other extreme are those people who use counterfeit humility,
• In the hope of getting a compliment or praise.
• i.e. A skilled musician who insists, “I can’t really play”
• i.e. A talented singer who insists, “I can’t really sing”
• i.e. A gifted preacher who insists, “I can’t really preach”
ill:
• Reminds me of the story of the preacher waiting by the door at the end of the service;
• A lady was leaving and said to him, “That was a lovely talk”,
• He replied with false humility; “Oh it wasn’t me it was the Holy Spirit”
• The lady replied; “It wasn’t that lovely!”
• TRANSITION: Humility is not low esteem,
• Humility it is not false self-criticism and putting yourself down.
• True humility is recognising God has gifted you in some way;
• But not boasting or being proud about that gifting.
• Rather using it to bless others and to glorify God.
Note:
• Humility is the absence of ‘I’
• Pride says; “I can….”
• Low esteem says, “I can’t….”
• True humility does not talk about ‘I’ at all.
• True humility is the absence of ‘I’
• Quote: C.S. Lewis, Mere Christianity:
• “True humility isn’t thinking less of yourself; it’s thinking of yourself less.”
In Luke chapter 9 verses 37-50:
• The disciples of Jesus learn a lesson on humility.
• They thought they could do anything, they ended up humbled.
• What was that idiom we mentioned earlier?
• “Pride comes before a fall”
• Having too much pride or confidence will cause one to make mistakes,
• An example of that is in these verses ahead of us.
• We will see the disciples fail in a number of ways.
Failure #1: – They Were Unable to Cast Out a Demon (vs 37-43)
“The next day, when they came down from the mountain, a large crowd met him. 38 A man in the crowd called out, ‘Teacher, I beg you to look at my son, for he is my only child. 39 A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40 I begged your disciples to drive it out, but they could not.’
41 ‘You unbelieving and perverse generation,’ Jesus replied, ‘how long shall I stay with you and put up with you? Bring your son here.’
42 Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. 43 And they were all amazed at the greatness of God.”