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How To Test The Reality Of Your Religion Series
Contributed by Glenn Pease on Mar 31, 2021 (message contributor)
Summary: A Christianity that is not practical is not a real Christianity. If it does not control your conduct, and change your character, and make you more sensitive to the will of God and the world's need, then you better stop and ask some questions about the reality of your religion.
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An anthropologist once visited a Bantu village in South Africa to
study the customs of the very primitive people who lived there.
When he returned to the U.S. he sent back a sun dial to those people
to express his thanks for their cooperation. The natives were
delighted with their gift, and they were concerned that nothing
happen to it, and so they immediately built a thatched roof over it to
protect it. In so doing, however, they made it of no practical value.
The foolishness of this is obvious to us all, but James says the
foolishness is not always obvious to Christian people when they do
the same thing with their religion. They take it home after church on
Sunday, and they hang it in the closet with their Sunday clothes, and
there is stays until the next week. It is as worthless as a sun dial
under a roof. James warns us that if our Christianity is not practical, and we
only hear and do not do, then we are deceiving ourselves.
A Christianity that is not practical is not a real Christianity. If it does
not control your conduct, and change your character, and make you
more sensitive to the will of God and the world's need, then you
better stop and ask some questions about the reality of your religion.
In these last two verses of chapter 1 James has a lesson for us on how
to test the reality of our religion. If your religion does not change
you, you had better change your religion. James implies that there
are three questions that we must be able to answer with a definite yes
if we are to be confident that our religion is not vain, but of real
value to God, to the world, and to ourselves. The first question that
grows out of what James says is-
I. AM I PRUDENT IN MY SPEECH? 26.
James is saying in a different way what Jesus said when He made
the statement, "It is not what goes into a man but what comes out of
him that defiles him." Jesus was referring to the tongue just as
James is. The Bible makes it quite clear that one of the greatest
responsibilities that men have is the wise use of their tongue. Jesus
said, "By your words you shall be justified and by your words you
shall be condemned." A real Christian is one who does not say, "I
have freedom of speech, and so I can use my tongue as I please." He
is one who presents his body a living sacrifice unto God, and that
includes his tongue. He is one who is truthful with his tongue, and
wise with his words.
A man who can go to church on Sunday and then curse, and tell
dirty stories at the office or plant on Monday is only deceiving
himself, "for out of the abundance of the heart the mouth speaks." I
that is what comes out of his mouth, we know his heart is filled with
the language of the world and not that of the Word of God. James is
saying that the man's religion is vain, and it has no real value to
anyone. He is a double minded man who will receive nothing from
the Lord.
It is amazing how many people are deceived at this point. Out of
the same mouth comes both sweet and bitter. I have known men who
could talk about their church work, and of how they help the church
in so many ways, and then a few minutes later hear them using filthy
language, and do so with no respect for others in their presence. He
thinks he is very religious, but James would say that because he
cannot bridle his tongue he fails the test of real religion. A foul and
filthy tongue characterized the ancient world, and the Christians
who were won out from this type of society had a difficult time in
keeping their tongues committed to the glory of Christ. The same
problem exists today, where foul language is even very common in
the public schools; in modern movies, as well as the workplace. It is
easy for the Christian to get caught up in the common expressions of
the world and thereby cease to be different from the world. This can
totally ruin your witness and make your religious commitment of no
value.
Paul was concerned about this problem also, and he wrote to the
Colossians and said in 3:8-10, "But now you must rid yourselves of
all such things as these: Anger, rage, malice, slander and filthy
language from your lips. Do not lie to each other, since you have
taken off your old self with its practices and have put on a new self,