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Hebrews Summary (Nasb)
Contributed by Steven W. Satterfield on Jan 21, 2021 (message contributor)
Summary: Chapters 1-13
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HOW DO WE KNOW JESUS LIKES COFFEE? HE BREWS IT! :)
2: 16 For assuredly He does not give help to angels, but He gives help to the descendant of Abraham.
3: 15 “TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS, AS WHEN THEY PROVOKED ME.” US OR GOD?
4: 7 He again fixes a certain day, “Today,” saying through David after so long a time just as has been said before, “TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS.”
4: 12 For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.
SOUL (Some like CBN state it’s the mind, will and emotions.)
https://www.blueletterbible.org/lang/Lexicon/Lexicon.cfm?strongs=G5590&t=NASB
???? psych?, psoo-khay'; from G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416):—heart (+ -ily), life, mind, soul, + us, + you.
SPIRIT (Pneumatology is the study of the spirit. Think pneumatic pump.)
https://www.blueletterbible.org/lang/Lexicon/Lexicon.cfm?strongs=G4151&t=NASB
pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.
4: 16 Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.
“The judgment seat is known as the "bema." The word is also translated court or tribunal. The platform could be either public (John 19:13) or private (Acts 25:22).” (REWARD SEAT)
https://www.blueletterbible.org/faq/don_stewart/don_stewart_144.cfm
5: 5 So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, “YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU”; “of God making Christ his son”
https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G1080&t=NASB
Genesis 14:18 (HEATHENS) And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High. 19 He blessed him
Salem www.icr.org/books/defenders/8368 Too early for Jerusalem.
“You are a priest forever According to the order of Melchizedek.”
(ABRAHAM is blessed by Melchizedek
BENEDICTIONS, INSTANCES OF by Melchizedek. upon Abraham
HOSPITALITY, INSTANCES OF Melchizedek to Abraham
JERUSALEM, Melchizedek was the ancient king and priest of
PRESCIENCE OF PRIESTHOOD
THANKFULNESS TO GOD,
TITHES Paid by Abraham to Melchizedek
TYPES OF THE SAVIOUR )
5:6 just as He says also in another passage, “You are a priest forever According to the order of Melchizedek.”
5:10 being designated by God as a high priest according to the order of Melchizedek.
6:20 where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.
7:1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him,
2 to whom also Abraham apportioned a tenth (TITHE) part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.
3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually.
4 Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils.
5 And those indeed of the sons of Levi who receive the priest’s office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from Abraham.
6 But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises.
7 But without any dispute the lesser is blessed by the greater.
8 In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on.
9 And, so to speak, through Abraham even Levi, who received tithes, paid tithes,
10 for he was still in the loins of his father when Melchizedek met him.
11 Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?