-
. God Is Omniscient Series
Contributed by Glenn Pease on Mar 9, 2021 (message contributor)
Summary: God can see the future when we do His will, and He can see the future where we do not do His will. He can see the future where His name is honored through us, and the one where it is not.
- 1
- 2
- 3
- …
- 6
- 7
- Next
Dr. Harold Bryson tells of the two boys who went to their
pastor to request his advice on what they could do to help people.
The pastor told them of a blind man who would love to have
someone come and read the Bible to him. The man was delighted
when the boys came and told him of their plan. "Where do you
want us to begin," they asked? "Well," he said, "Since you will
be coming back each week, let's start with Matthew, and read
through the New Testament." So the boys began their reading,
and as you recall, they first chapter of Matthew is full of begats.
"Let's skip this list of names," the boys suggested. "No, read
them all," the blind man urged. It was an effort, but they
ploughed through the list the best they could. When they finished
they noticed tears coming down the blind mans cheeks. "What is
so emotional about a list of names"? one of the boys asked. The
blind man said, "God knew everyone of those fellows, and he
knew them by name. Boys, that makes me feel important to know
that God knows me, and He knows my name." You don't have to
make a name for yourself to be known by God, for God knows the
least as well as the greatest by name. In fact, God not only knows
all persons by name.
He has even assigned names to His inanimate creation. Ps. 147:4 says,
"He has determined the number of the stars and calls them each
by name." The implications of this are amazing, for if God even
gives names to the billions and trillions of stars, then you can be
assured there has never been a nameless person ever conceived.
The unknown soldiers of the world are known to God. The John
and Jane Does of the world have a name to God. All of the
unknown and unnamed of history are known and named in the
mind of God, for God is omniscient, which means, He is
all-knowing.
Even the human mind can be amazing in what it can know.
One night just before the orchestra was to play, the bassoon
player rushed over to the famous conductor Arturo Toscanini
and said his instrument would not play E-flat. Toscanini held his
head in his hands a moment and said, "It will be all right-the note
E-flat does not appear in your music tonight." He was a genius,
and knew every detail of his music.
This is impressive, but it cannot compare to Gods knowing the
number of hairs on our heads. This is not very stable
information, and it changes with every combing, yet it is not
impossible for an omniscient God to be aware of this constant
variation.
It makes even our best computers primitive by comparison. But
our text takes us to that which is beyond the borders of
comprehension. Jesus takes us into the realm of God's
omniscience that is so mind-boggling and incomprehensible that
many theologian reject it as impossible.
Jesus goes beyond saying God knows everything that has ever
been, that is, and that will ever be. That sounds like a sufficient
body of knowledge to qualify God for being omniscient. But
Jesus goes one step further into a realm of knowing that man
cannot follow. Jesus says God can even know what might have
been. God can actually know the answer to all of the what if
questions of life. What if Jesus would have come into history
centuries earlier, and done His miracles in Tyre and Sidon, or
even the notorious Sodom? Jesus says not only does God know
what would have been, and how these wicked cities would have
responded, but He says His judgment of these people will be
modified by this knowing of what might have been. They will be
less severely judged because God knows that they would have
repented had they gotten the same chance as Bethsaida and
Capernaum.
Jesus takes Gods omniscience into a realm that is so beyond
the mind of man that as far as I can determine it is an
embarrassment to many theologians. You sometimes have to
choose between the God of the theologians and the God of Jesus,
and here is a case in point. Many theologians lock God into only
being able to know what He has foreordained or predestined. In
other words, they say the reason God knows all is because He has
decreed to be. Even the great Jonathan Edwards said, "Without
decree foreknowledge could not exist." In other words, all God
can know is what He has decreed to be. But Jesus says God not
only can know what He would do in all possible situations, but He
can know what men would do in all possible situations. It was not