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Getting Real With Your Friends Series
Contributed by Joseph Smith on Mar 29, 2003 (message contributor)
Summary: Jesus used the principle of understanding our weaknesses but trusting our possibilities in order to transform people-pleasers into persons of integrity, ambition into selfless commitment, and immaturity into responsibility.
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History is full of stories of betrayal. Those who look like
friends sometimes turn on you. Friendship means nothing to
people who are bent on preserving privileges or feeding
ambitions. Some of us have friends who would sell us for
even less than Judas’ thirty pieces of silver if they could!
And some of us would cash in our friendships for next to
nothing.
Personally, I wish I could get at least ten cents on the dollar
for everything I have loaned out over the years. Everything
from cash to books to power tools has been loaned out to
friends. And if it came back at all, it was damaged or used
up. I let a friend use my saber saw; I thought he knew what
he was doing. But he used that little delicate saw to cut
down a heavy metal pole, and burned it right up. He then
avoided me for several weeks. You know what that feels
like? That feels like a personal betrayal. That feels like a
blatant misuse of friendship. It wasn’t about the tool. It was
about being a friend and expecting friendly treatment. But
what we get, too many times, is betrayal.
Nothing stings quite as much as betrayal by those closest to
you. If you have enemies, you can understand that they are
trying to hurt you. At least they are flying the enemy flag and
you know what’s going on. But to be hurt by your friends –
that stings! As the old saying goes, “With friends like mine,
who needs enemies?!”
Jesus had His share of enemies. As He approached
Jerusalem, there was a coalition pursuing Him. Some of
them were actively on His case, like the Pharisees, who
hated His spiritual freedom, and like the priests, who felt
threatened by His disdain for their religious niceties. Jesus
had some obvious enemies. And Jesus had some less
obvious enemies, too, like the political zealots, disappointed
that He had not led an uprising against Rome; and like the
Romans themselves, who were frankly indifferent about
another crazy candidate for Messiah. Jesus had powerful
enemies, both up front and behind the scenes.
But the most dangerous enemies Jesus had were among His
friends! The most dangerous people around Him were those
in His inner circle of disciples. They didn’t sound like
betrayers. No one saw their ulterior motives. They looked
like friends, good and true. And yet, with friends like Peter,
James, and John, who needs enemies? The closer we get
to some people, the more dangerous they become. Like the
French marshal said when faced with the plots of King Louis
XIV, “I can defend myself from my enemies; [I need
somebody to] defend me from my friends.”
Jesus knew how to deal with His friends. He knew how to
transform the weaknesses of His friends into strengths. He
knew how to take their insecurities and turn them into
loyalties. He understood how to turn His friends’ issues into
magnificent possibilities. Jesus did it by getting real with His
friends. Jesus got real with Peter and with James and with
John. What they were on that night in Gethsemane is not
the half of what they became, because Jesus got real with
His friends.
I want you to notice that there was one fundamental principle
that Jesus followed in getting real with His friends: He both
understood them and He trusted them. He understood how
weak and untrustworthy they were, but He trusted them
anyway. He trusted them, even though it would hurt Him and
send Him to a cross. He said, “The spirit indeed is willing,
but the flesh is weak.” That means that He understood them
for what they were, but He loved them for what they could
become. Jesus got real with His friends, and transformed
them.
Let’s follow those friends. Let’s find out where they were
coming from that night in the garden. And let’s discover
where Jesus took them when He got real with His friends.
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There’s Peter, for one. Novelist Lloyd Douglas dubbed him
“the big fisherman”. “Big” is right. Everything about Peter
was larger than life. When Jesus first called Peter, he
immediately left his fishing net to follow. When he learned
about his mother-in-law’s illness, at once Peter took Jesus to
her bedside. When Jesus went off by Himself to rest and
pray, it was Peter who went looking for the Master, not
content to be quiet. This is a Type A personality: get it done,
do it now, say what you feel, don’t stop to look inside, blab,
blab, blah! Just do! I want this done yesterday! Do you
know anybody like that?
But Jesus got real with Peter. Jesus loved him, but Jesus
also understood him. When Peter blurted out the