Genesis 47

(Wesley’s Explanatory Notes, www.biblemaster.com used throughout)

In this chapter we have instances,

I. Of Joseph's kindness to his relations, presenting his brethren first, and then his father to Pharaoh, verse 1-10.

setting them in Goshen, and providing for them there, verse 11, 12.

paying his respects to his father when he sent for him, verse 27-31.

II. Of Joseph's justice between prince and people in a very critical affair; selling Pharaoh's corn to his subjects with reasonable profit to Pharaoh, and yet without any wrong to them, verse 13-26.

Then Joseph went in and told Pharaoh, and said, "My father and my brothers and their flocks and their herds and all that they have, have come out of the land of Canaan; and behold, they are in the land of Goshen."

2 He took five men from among his brothers and presented them to Pharaoh.

3 Then Pharaoh said to his brothers, "What is your occupation?" So they said to Pharaoh, "Your servants are shepherds, both we and our fathers."

What is your occupation? - Pharaoh takes it for granted they had something to do. All that have a place in the world should have an employment in it according to their capacity, some occupation or other. Those that need not work for their bread, yet must have something to do to keep them from idleness.

4 They said to Pharaoh, "We have come to sojourn in the land, for there is no pasture for your servants' flocks, for the famine is severe in the land of Canaan. Now, therefore, please let your servants live in the land of Goshen."

To sojourn in the land are we cane - Not to settle there for ever; only to sojourn, while the famine prevailed so in Canaan, which lay high, that it was not habitable for shepherds, the grass being burnt up much more than in Egypt, which lay low, and where the corn chiefly failed, but there was tolerable good pasture.

5 Then Pharaoh said to Joseph, "Your father and your brothers have come to you.

6 "The land of Egypt is at your disposal; settle your father and your brothers in the best of the land, let them live in the land of Goshen; and if you know any capable men among them, then put them in charge of my livestock."

7 Then Joseph brought his father Jacob and presented him to Pharaoh; and Jacob blessed Pharaoh.

8 Pharaoh said to Jacob, "How many years have you lived?"

How old art thou? - A question usually put to old men, for it is natural to us to admire old age, and to reverence it. Jacob's countenance no doubt shewed him to be old, for be had been a man of labour and sorrow. In Egypt people were not so long-lived as in Canaan, and therefore Pharaoh looks upon Jacob with wonder.

9 So Jacob said to Pharaoh, "The years of my sojourning are one hundred and thirty; few and unpleasant have been the years of my life, nor have they attained the years that my fathers lived during the days of their sojourning."

Observe 1. Jacob calls his life a pilgrimage, looking upon himself as a stranger in this world, and a traveller towards another. He reckoned himself not only a pilgrim now he was in Egypt, a strange country in which he never was before, but his life even in the land of his nativity was a pilgrimage.

2. He reckoned his life by days; for even so it is soon reckoned, and we are not sure of the continuance of it for a day to an end, but may be turned out of this tabernacle at less than an hours warning.

3. The character he gives of them was,

(1.) That they were few. Though he had now lived 130 years, they seemed to him but as a few days, in comparison of the days of eternity, in which a thousand years are but as one day;

(2.) That they were evil. This is true concerning man in general, Job 14:1, he is of few days and full of trouble: Jacob's life particularly had been made up of evil days. the pleasantest days of his life were yet before him.

(3.) That they were short of the days of his fathers; not so many, not so pleasant as their days. Old age came sooner upon him than it had done upon some of his ancestors.

10 And Jacob blessed Pharaoh, and went out from his presence.

And Jacob blessed Pharaoh - Which was not only an act of civility but an act of piety; he prayed for him, as one having the authority of a prophet and a patriarch: and a patriarch's blessing was not a thing to be despised, no not by a potent prince.