The sermon urges us to personally confess Jesus as the Christ, surrendering all to Him, and finding true life and identity in wholehearted allegiance to Him.
There are questions that settle the soul. They steady the heart in a world of headlines and hurry. One question rises above the noise like a bell in a storm. Jesus asks it with gentle authority and unshakable kindness: “Who do you say that I am?”
We carry many names on our backs—titles, labels, memories. We carry calendars that never quit and expectations that keep stacking. We hear opinions from every corner: friends, feeds, fears. But this question does not shrink under pressure. It stands. It waits. It meets us at the breakfast table and the bedside, in boardrooms and backyards. Who is Jesus to you?
Luke tells us that Jesus asked this question while praying. That matters. Before He sought their confession, He sought His Father. Before He asked for their words, He carried them in prayer. What a Savior. He calls us close—not to condemn, but to clarify; not to crush, but to comfort; not to confuse, but to call us by name.
Maybe today your hope feels thin, like a thread. Maybe your faith feels like a flickering candle. Hear this: Jesus is not testing you to see if you can pass; He is loving you toward the truth that will hold when everything else wobbles. He is Messiah, the Christ of God—faithful when we are frail, steady when we are shaky, strong when we are spent.
And yet, His question does more than soothe. It summons. The great disciple-maker Dietrich Bonhoeffer wrote, “When Christ calls a man, he bids him come and die.” (Dietrich Bonhoeffer, The Cost of Discipleship) That line is weighty, but it is not harsh. It is holy. It means there is real life on the other side of surrender, lasting peace on the other side of laid-down pride, bright freedom where lesser crowns are set at His feet. Confession is not a cold formula; it is a warm allegiance. It is the heart saying, “Jesus, You are not an accessory. You are everything.”
So as we read this short, shining passage, ask yourself: What name am I giving Jesus today? Teacher only? Healer only? Helper only? Or the Christ of God—the promised King, the saving Son, the Lord who loves me more than I can measure? A thousand opinions will circulate this week, but one confession can steady your steps and sweeten your sleep.
Scripture Reading: Luke 9:18-20 (KJV) 18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? 19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. 20 He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
Opening Prayer Father, thank You for the kindness of Your question and the constancy of Your love. Quiet our crowded minds and calm our restless hearts. By Your Spirit, show us Jesus as He is—Messiah, the Christ of God—near to save, near to sanctify, near to shepherd us. Grant us clarity to confess Him openly, courage to release all competing loyalties, and a willing heart to follow Him with our whole life. Where fear lingers, plant faith. Where pride pushes, form humility. Where weariness weighs heavy, breathe fresh strength. Let our lips say what our lives will show: Jesus, You are Lord. We ask this in His strong name. Amen.
Luke says Jesus was praying when He turned to His friends and asked who He was to them. Then Peter spoke. He used a royal word. He called Jesus the Christ, the Anointed One. That title is thick with promise. It reaches back to the psalms and the prophets. Kings and priests were anointed with oil. They were set apart to lead and to serve. To call Jesus the Christ means He carries the full weight of God’s plan. It means He holds the office no one else can hold. When our mouths say that, our hearts take a stand. We speak more than a label. We name our Lord.
That confession carries daily shape. Kings are obeyed. Priests bring people to God and bring God’s word to people. So this name tells us how we walk. We listen to Him like subjects who trust their King. We draw near through Him like people who need mercy. We place our hope in His hands. We stop hunting for another throne that fits. The word Christ is short, yet it gathers the whole story of God’s promise. It says, “This is the One.” When that sinks in, life gathers around Him.
The text also shows the noise all around them. People had many answers. Some said John. Some said Elijah. Some said an old prophet come back. These were sincere views. They used the best categories they had. Still, they fell short of the truth in front of them. Good men, great gifts, strong voices. None of them could carry what Jesus carried. The promises about a King from David’s line do not rest on a prophet’s shoulders. They rest on the Christ.
We know that world. People today use many names for Jesus. Teacher. Healer. Moral guide. Life coach. Those words say something true. Even so, they do not say enough. If we stop there, we shrink His call. Luke shows us a question that cuts through hearsay. Jesus turns from public talk to personal confession. “Who do you say I am?” When we answer like Peter, we are not rejecting what is good in those other words. We are completing the picture with the title God gave. We say the whole thing. We give Him the place no one else has.
When Peter speaks, something new begins to press on the moment. If Jesus is the Christ, then the road ahead is His road. Right after this scene, Jesus tells them about His suffering, death, and rising. Then He speaks of a cross for His followers. The order matters. Confession, then cost. We do not carry a cross to earn a place. We carry a cross because we belong to Him. The title we give Him will shape the steps we take for Him.
This touches the details of life. Words we choose. Work we accept. Money we steward. Time we give. Old grudges we release. We lay down the right to steer by our own wisdom. We let the King set the pace and the path. We keep saying with our actions what we said with our lips. He leads. We follow. The harder days will ask for deeper trust. The quiet days will ask for faithful habits. In both, the confession holds.
Notice again how Luke frames the scene. Jesus was praying. Then He asked the question. That order is a window into how confession grows. It grows in a space soaked in prayer. Jesus is with the Father. He is near His friends. The question lands in that setting. Our lives need the same setting. We open the Scriptures. We ask for light. We sit still before God. We let the Spirit press truth into places we keep closed.
There is also help from other texts. Matthew records that the Father revealed this to Peter. Flesh and blood did not pull it off. Revelation is grace. That means we can ask for it. We can ask God to make the name of Jesus bright and heavy in our hearts. We can ask Him to make that name steady on our tongues. We can ask for strength to live in line with what we say. Prayer is not a side task here. It is the way the confession keeps breathing.
In a world of many claims, this is good news. We are not left to guess who Jesus is. God has shown us. He has kept His word. The Christ has come. He still asks for our answer. When we say it, we do not stand alone. We stand with the prophets who hoped. We stand with the apostles who witnessed. We stand with the church through the ages. And we stand with the King who still prays for His people and still holds them fast.
The scene in Luke is intimate ... View this full PRO sermon free with PRO