From Dust To Life: Tested And Transformed

In real life, people carry the weight of brokenness—family dysfunction, personal failures, neglect, and wounds that often go unspoken. What do we normally do with the dysfunction? Cover it up and move on. This next chapter in Genesis speaks hope into these areas of brokenness. God shows us how our past—what others have done to us or said about us—doesn’t have to determine who we are, how we live, or who we become.

Let’s read Genesis ch 44:1-34

Why do you think Joseph is doing all these things to his brothers? Why is he constantly stirring up their consciousness of the wrongs done in the past? What are some things we can see in this passage? Three things stood out to me.

1. The Pursuit – Joseph’s hidden cup exposes his brothers’ hearts

2. The Pain – Fear and guilt resurface from the past

3. The Purpose – Changed men refuse to abandon Benjamin

Let’s look at:

1. The Pursuit:

Joseph is not seeking revenge. He already knows who his brothers are, but he does not yet know who they have become.

He orders his steward to place the cup in Benjamin’s sack in order to recreate the same moral crossroads from years earlier—Will they sacrifice the favored son again - let him take the fall?

He waits and lets them leave the city and then orders his steward to pursue them (in v. 4) and bring this accusation against them, “Why have you repaid evil for good?” Why do you think Joseph asks his brothers this question?

This question serves as a test of their character, accusing them of betraying the immense hospitality and generosity they had received. Does this question sometimes point the finger at us? Do we sometimes repay evil to others when we have received so much good from God? Paul asks us in Romans 2:4 (SL 4)

Or do you think lightly of the riches of His kindness and restraint and patience, not knowing that the kindness of God leads you to repentance?

In what ways might we treat God’s kindness, patience, and forgiveness lightly?

Joseph plants evidence that links them to a serious crime. They were shocked and offended by the accusation but the cup was just part of a setup. It was there to speak to a deeper issue in the heart. Do we get offended when God asks us questions?

In v. 12, Can you imagine them standing there as the steward looks through their sacks, confidently thinking “I told you so.” What a shock when he got to Benjamin and pulled the silver cup from his sack. When they saw the cup verse 13 says - they tore their clothes. The finally experienced:

2. The Pain

In verse 13, the brothers experience collective grief - their pain mirrors the anguish they once caused their father when Joseph was “lost.” But this time, something is different.

They all return to Egypt together.

They do not abandon Benjamin.

In our culture of individualism how do we respond when someone else is hurting - in the church? In our family? Not my problem? Too bad for them?

When someone around me is hurting, do I tend to lean in…or quietly pull away?

The test of a healthy church is marked by shared concern. Paul writes:

This makes for harmony among the members, so that all the members care for each other. If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad. All of you together are Christ’s body, and each of you is a part of it (1 Cor 12:25-27 NLT).

We’ve been talking about the 2026 vision from Matt 6:19-22 - having eyes full of light. It means looking outward: seeking opportunities to do good, to express care, serve and pour out the goodness and grace God has poured us. Instead of being insular, inward focused. This is how God designed us and what He calls us to. Joseph’s brothers chose to support Benjamin in his time of desperate need.

In v. 14, they are again at Joseph’s house and bow down before him. Let’s look at vv. 15-16

Joseph said to them, “What is this thing that you have done? Do you not know that a man who is like me can indeed practice divination?” So Judah said, “What can we say to my lord? What words can we speak? And how can we justify ourselves? God has found out the guilt of your servants; behold, we are my lord’s slaves, both we and the one in whose possession the cup has been found.”

His brothers are coming to an awareness of their guilt and are now increasingly ready to acknowledge it. Their frustration is expressed in their repetition of the question, “What can we say?” (v.16). Then comes their expression of guilt: “How can we prove our innocence?” The unstated answer behind these questions is an implied negative: “We have nothing to say; we can’t show ourselves to be right. Even if we are innocent of the cup, we are guilty of so many other things. We have been found out!” “Ultimately it was God who uncovered our guilt.” And we will bear the penalty.