Christian Series

“Christian”

Acts 11:25-26

Barnabas was sent to Antioch because something very special was taking place and word had been received in Jerusalem.

While there Barnabas observed the Holy Spirit moving and he encouraged them.

Them for no explained reason Barnabas leaves Antioch and heads to Tarsus to find Paul.

They return and spent a year with the church in Antioch.

We come to our first introduction of the word “Christian” in the Bible.

There are only 3 times this name is used:

Acts 11:26 “And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.”

Acts 26:28 “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.”

1 Peter 4:16 “Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.”

Our verses today are really down to one word. “Christian.”

I would like to try to answer 4 simple questions:

1. What is or who is a Christian?

2. What does it mean to be a Christian?

3. Is everyone a Christians?

4. How do I become a Christian?

The term "Christian" was first used in Antioch to describe the followers of Jesus Christ, and it likely originated as a label given by outsiders rather than by the believers themselves.

Historical Context

The name "Christian" appears in the New Testament, specifically in Acts 11:26, where it states that "the disciples were first called Christians in Antioch." This was during a time when the early church was expanding, and the followers of Jesus were increasingly interacting with Gentiles (non-Jews).

Origin of the Term

Coined by Outsiders: The term "Christian" was likely coined by the people of Antioch, possibly as a way to distinguish the followers of Jesus from other Jewish sects. It is believed that the name may have been used either as a term of endearment or as a form of derision.

Meaning of the Name: The word "Christian" derives from the Greek word "Christós," which means "anointed one" and is a translation of the Hebrew term "mashiach" (Messiah). Thus, "Christian" essentially means "follower of Christ".

Self-Identification: Early followers of Jesus did not refer to themselves as "Christians." Instead, they used terms like "disciples," "saints," or "brethren." The name "Christian" was not a title they chose for themselves but rather one that was assigned to them by the surrounding society.

Interesting thought that Saint is most often used in the plural “Saints” indicating the affection and fellowship (family) that is shared in Christ.

We are not an island nor are we intended to be separated and alone.

Significance of the Name

The adoption of the term "Christian" marked a significant moment in the identity of the early church, as it reflected the growing distinction between followers of Jesus and other Jewish groups. It also indicated the church's expansion beyond its Jewish roots into a more diverse community that included Gentiles.

In summary, the term "Christian" emerged in Antioch as a label for the followers of Jesus, highlighting their identity as adherents of his teachings and distinguishing them from other groups.

The Term ‘Christian’ Catches On

“Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.” Acts 26:2.

The term Christian spread from Antioch south, north of Palestine where King Agrippa ruled. Agrippa, during a visit to Festus, who was holding Paul, pending his appeal to stand before Caesar, became curious about Paul and wanted to hear him.

After Paul preached the Gospel before Festus and Agrippa, Agrippa spoke the words of Acts 26:28. He called Paul a Christian allowing us the idea that this title/name was commonly used.

Four (4) Questions:

I. What Is Or Who Is A Christian?

If King Agrippa was almost persuaded to become a Christian, then there must be a way to identify what a Christian is?

Acts 26:16-23 “But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; 17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. 19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. 21 For these causes the Jews caught me in the temple, and went about to kill me. 22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: 23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.