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Christian Confession Series
Contributed by Glenn Pease on Mar 25, 2021 (message contributor)
Summary: John says that if we try and live on the hypocritical level of non-admission to guilt and sin, then we are self-deceived. The truth is not in us, and in such a state we cannot be forgiven.
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The one thing all people have in common is guilt. Ever since
Adam and Eve hid from God, because they were afraid, out of a
sense of guilt, man has had to bear the burden, and suffer the effects
of guilt, and these effects are enormous. Modern psychiatry is
discovering that guilt is enemy number one of good mental health.
It is the destructive force behind dozens of different kinds of mental
illness. It is the basic cause for the anxiety and fear that makes millions
live in dread and depression. It is the cause for the
ineffectiveness of many Christian lives. It disarms the believer of the
whole armor of God. It cuts at the root of the tree of life. It poisons
the springs of living water, and it sends a corrupting worm into the
fruit of the Spirit.
Everyone who has done something he does not want known has
guilt. This of course means that just as all are sinners, so all are
guilty. The more we learn about the guilt of man, the more we
realize it is a major factor in all of human life. One doctor treating
one hundred cases of arthritis and colitis found that a hidden sense
of guilt played a role in 68% of these patients. Flanders Dunbar in
the book Psychiatry In The Medical Specialties reports that, "It has
been found that at least 65% of patients are suffering from illness
syndromes initiated or seriously complicated by psychological
factors." Conclusions like this are being reached in one study after
another, and the result is that men are beginning to see that man's
ultimate problem is sin. It is sin and its effects that are the greatest
plague in the world. And guilt is sins major effect.
Rowe expresses the minds of millions when he writes, "Guilt is
the source of sorrow! 'Tis the fiend, the avenging fiend, that follows
us behind, with whips and stings." There is no escape from the
facts. Modern psychiatry has confirmed what the Bible says: "All
have sinned and come short of the glory of God." All are caught in
the web of guilt. But thank God the facts do not stop there. John
knew almost 2000 years ago that this was man's major problem, but
he did not just analyze it and diagnose it, but he gave a prescription
authorized by the Great Physician Himself. John had to have an
answer for the problem of guilt in order to ever bring his readers to
his established goal of fullness of joy, and fellowship with the God of
light. Guilt is just the opposite of this, and no amount of truth could
ever lead to that goal that did not first show a man how to be
relieved of guilt. That is why John begins with the matter of sin and
forgiveness, for all Christian maturity begins with clear
understanding of this basic issue. John shows us three basic steps
from guilt to God.
I. CONSCIOUSNESS OF SIN-V 8.
John says that if we try and live on the hypocritical level of
non-admission to guilt and sin, then we are self-deceived. The truth
is not in us, and in such a state we cannot be forgiven. Such a
person, and they are not rare, suppresses his guilt and tries to give
the impression that there is nothing wrong in their lives.
Meanwhile, though they have succeeded in hiding their guilt from
their consciousness, it is invading their whole being like a poison,
and will reveal itself in either a psychological or physical problem,
or both.
Many unbelievers do not respond to Christ just because they
refuse to admit they are guilty. They are hiding their guilt, and they
are saying we do not need a Savior, for we are not so bad. The
natural man is fighting for survival, and does not let himself be
conscious that he is a mass of guilt in need of cleansing, for to do so
he knows must lead to repentance and death for the old man. The
same is true for the Christian who lets the old man revive and live
again in his body. He hides his guilt because to admit it is so painful,
and his old man does not want to die. This is why guilt so often
leads to mental illness. It is an escape. It allows the sinner to say he
is sick rather than guilty. This sounds foolish, but this is just how
hard man struggles against admitting he is a guilty sinner.
This may sound like a harsh and cruel judgment on mental
patients, but the facts being discovered by competent men are
reversing the idea that there is nothing to be ashamed of in mental
illness. It could well be that such illness is, as Dr. David Bellgum