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Christian Challenge Sermon Ii: A Positive Christian Influence Series
Contributed by Charles Cunningham on Jul 15, 2020 (message contributor)
Summary: In times like these, mature Christians accept their role as "the salt of the earth" by influencing and challenging folks to want to be like them and thereby come to know Him whom to experience real joy, peace and happiness.
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POSITIVE CHRISTIAN INFLUENCE MAKES A DIFFERENCE
At his funeral service, Dean Smith the legendary basketball coach of the University of North Carolina for thirty-six years was eulogized as “more than a coach” by players including greats like Michael Jordan. The coach’s influence as second father, mentor, and Christian role model was spoken of by more than a few athletes who had played on his teams.
In his book, A Coach’s Life, Smith devoted an entire chapter to his take on how his Christian faith had guided his life in all endeavors and relationships, both on and off the basketball court.
Positive Christian influence does indeed make a difference for good when we take the Christian challenge to be distinct, not extinct - and when we make it happen in life situations.
Jesus described how this is to be done in the Sermon on the Mount. In the first part of the sermon, he laid out those eight principles of happiness called the Beatitudes - a crescendo of Christian distinctiveness.
Think of the beatitudes as a steady progression toward spiritual maturity - from poor in spirit, into a state of mourning, emerging stronger than ever (meekness), with a real hunger and thirst for righteousness, the further progression of which changes how we view and relate to others. Hence, mercy becomes our natural response to the plight of others . . . we become purer in heart to the extent that our reputation for right thinking and right acting casts us in the role of peacemakers who can be trusted, a role that carries with it one caveat: peacemakers don’t fare well with those who resent righteousness getting in the way of their selfish ambition.
Just think of Jesus. His righteousness exceeded (was far superior to) that of the Pharisees, but this reputation of His got Him into trouble with religious authorities because He included them in His call to repent, deny self, be “born again” and live a new life of love for God plus love for others. The unrighteous and self-righteous alike resented Him like crazy! He blew their minds! He unsettled their nerves! He overturned the money tables of corrupt temple officials!
Nonetheless, His goal for those who would renounce sin as a way of life and follow Him as the way, the truth, and the life was that they become mature Christians whose lives (attitudes and actions) would reflect His teachings and His example.
To help them understand the challenge He had just set before them in the eight Beatitudes . . . their role in taking the challenge, Jesus used metaphors that could easily be grasped and related to – Matthew 5:13-16 . . .
Metaphorically speaking, Beatitude Christians (“new creations in Christ Jesus”) are to function in this world as effectively as salt and light perform tasks for which they were created – functions with which everyone in that day and ours could identify.
If salt is to be effective, it must be the right kind and used in the right way. That is to say, some substances called “salt” are not really salt. The flavor is there but the savor is not. There is a difference, although thin, between flavor and savor - a distinction I am deliberately making for a specific reason: You can fake flavor but not savor!
Some folks think they are the same. That’s fine. But to think so is to limit an interpretation of this metaphor. (I have always believed that our Lord’s verbal teachings are multilayered and therefore to be discerned and deciphered so as to discover each and every aspect of its application to life).
Savory salt is effective yes as a seasoning . . . preservative . . . preventive . . . but it is also effective as a powerful, productive, necessary element for achieving chemical balance in physiology.
In thinking of salt as savory, it is important to point out that, in my opinion, Matthew makes it applicable to the need we Christians have for spiritual balance in our thinking and acting effectively as one Identified with Christ.
For, you see, the Greek word (phroneo) used by Matthew, to relate to us what Jesus said about how to function in this world effectively, literally meant “to set one’s mind on” - and if one’s mind, certainly one’s heart.
To be a savory follower of Jesus, is to set one’s mind and heart on Christ and His way of righteousness.
Mature Christians influence others by seasoning situations . . . preserving fundamentals of the gospel . . . preventing sin from getting a strong foothold in their lives again - made effective by setting their minds on the things of God and by setting their hearts on letting others see Jesus in and through them.
Recall the incident where Jesus whirled around and pointedly told Peter: “Out of my sight, Satan! You are a stumbling block to me, for you do not ‘savor’ (have in mind or have your mind set on) the things of God, but the things of men.” (Matthew 16:23)