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Can A Christian Be Cursed Series
Contributed by Glenn Pease on Mar 23, 2021 (message contributor)
Summary: Paul uses the strongest language he ever used in this passage, and we need to ask some questions about it.
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The war between the states ended as it did in large measure
because of Stonewall Jackson's defeat by his own men. Jackson was
fighting brilliantly, and he had the entire Eleventh Union Corps on
the run. He then planned his strategy for the final blow. He was
within half a mile of the one road over which Hooker's whole army
must retreat. He was in a position to destroy the main Federal
Army, and it looked like nothing could stand in his way.
Riding forward with a few officers, his own men mistook the
party for enemy cavalry, and they fired. Jackson was hit and
carried back to a field hospital where he lay unconscious. He was
unable to share his plans for a glorious victory, and so the chance
for it passed and never returned. It has been true time and time
again through history that men have been their own worst enemies.
This has been true for the church as well. Very seldom has the
church been injured or stopped by outside forces. Usually outside
opposition has helped the church to grow. The real enemy of the
church has always been division within.
Religious wars have been the most fierce, and more Christians
have died at the hands of other professing Christians than by any
other group. All of God's prophets were killed by God's own people,
and finally they even killed His Son. The majority of the great
martyrs in Christian history were killed, not by atheists or
unbelievers, but by those who professed to believe in the God of the
Bible. It is a paradox, but the fact is, Christians have suffered their
greatest defeats at the hands of other Christians.
Quite often it has been the case that powerful unbelievers, or
hypocritical believers, have been able to stir up Christians against
one another. Hitler was able to get many thousands of Christians to
fight against other Christians. The point of this is to introduce us to
the perplexing issue of just who the Judaizers were who were
disturbing the Galatians, and just what did Paul mean when he
called a curse down upon them? Paul uses the strongest language he
ever used in this passage, and we need to ask some questions about
it. We need to ask if Paul is consigning the Judaizers to eternal
damnation by this curse. He says, "Let them be anathema. What is
the meaning of anathema?
Paul used it of himself in Rom. 9:3 where he expresses deep
emotion. "For I could wish that I myself were accursed and cut off
from Christ for the sake of my brethren, my kinsman by race."
Obviously Paul had no real desire to be accursed, but he expressed
just how deeply he loved his own people and longed for their
salvation. If Paul was willing to be accursed for the sake of
unbelieving Jews, then it is likely that his curse upon the Judaizers is
not a wish for their damnation. If it is so interpreted, then Paul is so
mad that he is not being consistent with his own teaching. He wrote
in Rom. 12:14, "Blest those who persecute you; bless and do not curse
them." Paul goes on just a few verses later and tells of how he
persecuted Christians and tried to destroy the church. It was only
by the grace of God that he was not accursed, for no one deserved it
more than him. But God forgave him, and we cannot doubt that
Paul would rejoice in other Jews repenting of their folly and trusting
in Christ for their salvation.
It must be possible to be accursed and yet still repent and be free
of the curse. If not one could make one mistake and be in a hopeless
state. In Gal. 2:11 we see that Peter stood condemned, and even
Barnabas. Paul's great friend and companion were persuaded by
the Judaizers to compromise the Gospel of grace. We know these
two were true believers, and yet they were persuaded to become
enemies of themselves and of the Gospel. It is likely they were
persuaded because the Judaizers were very godly Christian men
who had compelling arguments. It is hard to believe they would be
willing to listen to non-believers.
They would argue that Jesus was circumcised, and if we follow
the Lord in baptism, why not in circumcision? Lets be consistent
they would argue, and they were able to get even these strong
believers to waver and be confused. The point is, these Judaizers
were not godless men with no interest in the church. They were
believers who were out to save the church from Paul's Gospel, which
abandoned the law and let the Gentiles into the kingdom of God all
too freely by grace. The battle was an internal one among believers,