Sermon Central
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Broken For You
Contributed by Dan Cormie on Nov 10, 2008 (message contributor)
Summary: A message about the Lord’s Supper; what it means and why we observe it.
Dakota Community Church
November 9, 2008
Broken for You
Communion Sunday Again – What’s it really all about?
A preacher’s son was a little concerned when his father didn’t come home by the time he usually did, and the boy asked his mother, “Is Dad going around visiting all the sick people?”
His mother replied, “No honey, he’s giving blood.”
He paused in thought for a moment and then said: “But we know it’s really grape juice, don’t we Mom?”
What’s It All About?
For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me." In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner, will be guilty of sinning against the body and blood of the Lord.
1. Commemoration.
“…Whenever you drink it, in remembrance of me”
Until now the observation of the "Passover Supper", was done in remembrance of what God did to deliver Israel from the captivity of Egypt.
Read Exodus 12
14 "This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD -a lasting ordinance.
Now we observe communion to remember His death as deliverance from eternal captivity to eternal life.
It is essential that we not lose sight of this Christ centered faith; we must not forget and slip into a works based righteousness depending on our own conduct for salvation.
Look at this passage where Paul argues with Peter over his “memory” problems:
When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong. Before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?
"We who are Jews by birth and not ’Gentile sinners’ know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.
"If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not! If I rebuild what I destroyed, I prove that I am a lawbreaker. For through the law I died to the law so that I might live for God. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!"
So first of all Communion is about COMMEMORATION
2. Proclamation.
“For whenever you eat this bread and drink this cup, you proclaim the Lord’s death”
About 1930, a Communist leader named Bukharin journeyed from Moscow to Kiev. His mission was to address a huge assembly. His subject, atheism. For a solid hour he aimed his heavy verbal artillery at Christianity, hurling argument and ridicule. At last he was finished and viewed what seemed to be the smoldering ashes of men’s faith. "Are there any questions?" Bukharin demanded. A solitary man arose and asked permission to speak. He mounted the platform and moved close to the Communist. For a while he slowly scanned the audience. At last he shouted the ancient Orthodox greeting, "CHRIST IS RISEN!" The vast assembly arose as one man and the response came crashing like the sound of an avalanche, "HE IS RISEN INDEED!"
When we partake in communion we are declaring ourselves to be covenant children of God.
