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Be Good For Goodness' Sake? Series
Contributed by Michael Stark on Dec 24, 2015 (message contributor)
Summary: Why should anyone be good? The answer is found in the celebration of the birth of Christ the Lord.
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“When the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people.”
I confess my amusement at the annual antics of those benighted souls inveighing against Christmas. As regular as the sunrise these raucous harpies and harridans appear each Christmas to harangue the faithful and to spew their venomous invective against anything that might hint of worship of the Son of God. Employees working in the various retail businesses are instructed to avoid saying anything radical, such as “Merry Christmas.” Schools host winter festivals, but meticulously avoid any action that might even suggest approval of Christmas. One school in the States has students singing a song in praise of Allah, though the faculty is very careful not to permit the choir to sing a song that suggests praise to the Son of God. Politically motivated termagants twist and distort freedom to exclude even a hint of the religious foundations of the celebration of the birth of the Son of God.
As surely as smoke rises from the fire, our atheist friends are at it again. A group identified as American Atheists have rented a billboard inviting people to “Go ahead and skip church! Just be good for goodness’ sake.” Frankly, I’m always amused by billboard theology; and I’m especially amused by this particular effort—well, not the skipping church part. Candidly, if going to church is just a religious exercise and one fails to worship, then I do wonder why anyone would bother? If the act of attending a religious service is an effort to coerce God into accepting the individual, that is a futile effort. However, the final statement the atheists posted presents an impossibility—one cannot be “good for goodness sake.”
Jesus was approached on one occasion by a young man seeking comfort concerning his relationship to God. The young man was by his own admission religious. In the pericope Mark has recorded we read, “As [Jesus] was setting out on his journey, a man ran up and knelt before him and asked him, ‘Good Teacher, what must I do to inherit eternal life?’ And Jesus said to him, ‘Why do you call me good? No one is good except God alone’” [MARK 10:17, 18].
Perhaps you recall the conclusion of that account. The young man insisted that he had kept all the Commandments of God. However, when challenged as to whether he was truly pursuing God with his whole heart or whether it was mostly show, “he went away sorrowful, for he had great possessions” [MARK 10:23b].
The young man was more similar to us that we might care to imagine. I’m not suggesting that we are all religious—obviously atheists and practical atheists that live as though God is not a consideration are not particularly religious. What I do suggest is that this young man had created his own moral standard; and because he was creator of his moral code he was confident that he kept that code perfectly.
It is obvious that all people do live by a moral code. Good and evil do exist; and the standard for determining what is good (and by exclusion what is evil) is defined by a moral code. Without a fixed standard, however, the world will quickly become a nasty place to live. Perhaps that explains why our world has become such a wicked place! People are controlled by how we feel rather than being controlled by what is good. It is fine to point to Jihadists and argue that they are driven by their emotions rather than reason, but college students in North America, politicians and even businesses make decisions on the basis of what they feel rather than what is right. Everyone gives assent to a fixed standard; but few are willing to live by a fixed standard.
If an individual identifies an action as “good,” they are admitting (if only tacitly) that they possess a moral code. If an individual truly believes there is no fixed standard, they must never use the terms “ought” or “should.” Otherwise, whatever it is that they are identifying as good would simply be—it could be neither good nor bad. If we are simply robots dancing to the music of DNA, then we are but animals acting on our urges and our feelings. We can justify every evil if there is no fixed standard. However, if there is no standard, why do even sociopaths attempt to justify their actions? In attempting to justify immoral actions, we almost always appeal to an alternative moral code to as cover for our choices.