All For Nothing

“All For Nothing”

Philippians 3:4-7

I would like to ask a simple question today.

What confidence do you have in your salvation?

In other words; what do you base your salvation on?

I meet with many people and I try to enquire as to their salvation.

Many will ask a simple question; are you saved or if you died today where would you spend eternity?

These questions are easy to answer and certainly salvation is not a hard answer; but I wonder how many people answer that question because they rely upon what they did?

This is a question that I use often; when you stand before God and He were to ask you why should I let you into heaven?

Or

Can you tell me when you discovered when you were lost without hope?

There can be no salvation without an understanding of who we are and why we need a savior.

In our verses today we see Paul addressing this subject of “confidence in the flesh”.

He is telling them in verse 4 that IF you think that what you have done is good enough to get you into heaven, let me tell you that I have done more.

Vs. 5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Here we see the real Saul of Tarsus.

Circumcised the eighth day, of the stock of Israel – Saul/Paul was not just a Roman citizen but he could declare that he was part of the people of Israel.

Paul know the promise given to his people in

Genesis 12:3 “And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”

His family followed the Law of Circumcision –

Genesis 17:10-13 “This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. 11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. 12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. 13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.”

Of the tribe of Benjamin- who was a genuine and legitimate son of Jacob, whom he had by his lawful and beloved wife Rachel.

Of which tribe was the first king of Israel, whose name was Saul, 1Sa_9:1, and which was the apostle's first and Jewish name, and which perhaps was common in that tribe on that account.

In this tribe stood the city of Jerusalem, and the temple of the Lord; this tribe retained the true worship of God with Judah, when the ten tribes revolted and worshipped the calves at Dan and Bethel, and returned with Judah from captivity, when the others did not.

And the apostle was not only able to make himself appear to be of the stock Israel, but could name the tribe to which he belonged, which many of the Jews, that were of one, or rather of the ten tribes, were not able to do, and may be his chief reason for mentioning this circumstance.

An Hebrew of the Hebrews - not so called only because he could trace his pedigree from Abraham the Hebrew, or understood, and could speak the Hebrew language, which the Hellenistic Jews could not,, but because both his parents were Hebrews; he was an Hebrew by the father and mother's side both; he was a genuine Hebrew.

The Arabians have the same way of speaking; and with them a genuine Arab is called an Arab of the Arabs.

As touching the law, a Pharisee - with respect to the interpretation and observance of the law, which was according to the traditions of the elders, and not the literal and genuine sense of it, he followed; and was of the sect of the Pharisees, which was strictest sect among the Jews.

Acts 22:3 “I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.”

A Pharisee had separated and distinguished themselves from other people, and hence they had their name; which means to be divided or separated.

Philippians 3:6 “Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.”