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A Theology Of Problems Series
Contributed by Glenn Pease on Apr 3, 2021 (message contributor)
Summary: History began with a problem. Problems are more universal than sin, for Jesus had no sin but He had problems. Even before sin, Adam and Eve had a problem. Their problem was, should I obey God or not?
than a friend to man, and this is more than man can handle.
Famine destroys plans and dreams. It forces people to make
radical decisions, and this book starts with a man named
Elimelech who was forced by the famine to take his wife and
two sons, and move away from Bethlehem to the Gentile
land of Moab. The problems begin to multiply like fruit flies
on a rotten banana. The whole external world is messed up,
and that messes up a lot of lives, and so you have the third
problem,
3. A FINANCIAL PROBLEM. Here is one of many families
who cannot make it in Israel. They have to pull up roots,
and become refugees, hoping for a better life in a foreign
land. But sometimes the solution to a problem leads to other
problems, and they might even be worse than the problem
they are meant to solve.
Back in the mid 1800's millions of blackbirds deviating
from their normal migratory pattern decided to land on the
farm of Dr. Fredric Dorsey, in the state of Maryland. He
tried everything to get them to fly away, but to no avail.
Guns and firecrackers were ineffective. So he scattered
wheat soaked in arsenic over his fields. The blackbirds,
eager to wash the foreign substance from their throats,
rushed to the new by stream, and millions of them dropped
dead in that stream. By the next morning the congestion of
dead birds had dammed up the stream, and Dorsey's farm
was flooded and completely under water. His solution was
worse than the problem.
4. A FAMILY PROBLEM. This problem runs through all
the other problems, for it is the family that suffers in a world
of stress. The family is pushed and pulled and pummeled by
the negative circumstances. Bad government hurts the
family; bad crops and bad economy hurts the family; bad
environment and rootlessness hurts the family. In verse 3
the ultimate in family problems hits us, as Elimelech dies,
and leaves his wife and two boys without a husband and
father. Put this on film, and you've got a tear-jerker, and we
haven't reached the bottom of the pit even yet. The next two
verses describe two of the shortest biographies of history.
Mahlon and Kilion, the two boys of Naomi were married
and buried, and thats it. It says they lived ten years with
their wives, but their were no children, and they both died
suddenly.
We are five verses into this story, and already every male
has been removed from the stage by death, and we are left
with three widows. The subtitle of this book could be,
Murphy's Law In History, which says, if anything can go
wrong, it will. You can count on it, Naomi believed in this
law. The book of Ruth read superficially sounds like a story
of trivialities, but when you see with your heart, and enter
into the setting, and feel the emotions involved, you see it as
a story of profound tragedy, and of how faith triumphs over
tragedy. It is a book about the real world. The world of loss
and grief and stress, and one problem after another. The
whole book deals with problem after problem.
How do widows survive?
How do mother-in-laws, and daughter-in-laws relate?