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The Fragrance Of Love Series
Contributed by Glenn Pease on Mar 17, 2021 (message contributor)
Summary: How is a Christian suppose to smell? According to Paul, he is to smell sweet and pleasant, like the perfume of God in Christ.
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Napoleon and Josephine adored violets. She often wore
the extremely expensive violet scented perfume as her trade
mark. Only the wealthiest people could afford it. When she
died in 1814, Napoleon planted violets at her grave, and just
before his exile to St. Helena he made a pilgrimage to it. He
picked some of the violets and put them in a locket which he
wore around his neck to the end of his life. Here were lovers
who were linked by their noses, and a special fragrance kept
that memory of their love alive even after death.
Solomon would not be surprised by this, for his love song
is filled with the fragrance of love. From the beginning to
the end the nose is playing a prominent role in the romance.
Solomon may not have known that we breathe about 23,000
times a day and move 438 cubic feet of air. He may not have
known that man is capable of detecting over 10,000 different
odors, but Solomon knew that the sense of smell has more to
do with love than most people ever dream of. His love song
is filled with perfume, incense, fragrant spices, flower and
spring garden smells of all kinds, and also the smells of trees,
plants and fruits. I doubt if there are so many references to
romantic smells, in so short a space, in any literature on
earth.
Rather surprising is the fact that the first reference to perfume
refers to the male. In verse 3 the female lover says
pleasing is the fragrance of your perfume. Not only is his
wearing of perfume surprising, but it is plural-perfumes.
The male lover has more than one kind, and he is giving her
multiple pleasant sensations. The mystery is easily solved by
a study of the role of perfume in the ancient world. We use
deodorants, after shave, and cologne today, but we are
conservatives compared to the ancient world where men use
more perfume than women do in our day.
John Trevenar in, The Romantic Story of Scent writes,
"The men of the ancient world were clean and scented."
Keep in mind, we are talking about the Biblical world where
it was hot and dusty, and you could perspire at the drop of a
toga. Smelling good was so much of a part of that world that
we have detailed records of how they perfumed themselves,
and even washed their clothes in perfume. Two of the three
gifts the wise men brought to Jesus were frankincense and
myrrh. These were two of the oldest and most expensive
perfumes in the ancient world. When Mary and Joseph fled
to Egypt they were hot, and Joseph would have used as
much of the perfume as Mary, for it was vital to a man to
smell good.
We could spend hours just looking at the evidence to
confirm the reality of Solomon's song, but let me just share
one paragraph from Diane Ackerman's, A Natural History
Of The Senses, which was published in 1990.
Ancient he-men were heavily perfumed. In a way, strong scents
widened their presence, extended their territory. In the
pre-Greek culture of Crete, athletes anointed themselves with
specific aromatic oils before the games. Greek writers of around 400BC
recommended mint for the arms, thyme for the knees, cinnamon, rose,
or palm oil for the jaws and chest, almond oil for the hands and
feet, and marjoram for the hair and eyebrows. Egyptian men, attending a
dinner party would receive garlands of flowers and their choice of
perfumes at the door. Flower petals would be scattered underfoot,
so they could make a fragrance stir when guests trod on them.
Statues at these banquets often spurted scented water from their several
orifices. Before retiring, a man would crush solid perfume until
it was an oily powder and scatter it onto his bed so that he could
absorb its scent while he slept. Homer describes the obligatory
courtesy of offering visitors a bath and aromatic oils. Alexander
the Great was a lavish user of both perfumes and incense, and was
fond enough of saffron to have his tunics soaked in its
essence.
Her elaborate research has led to dozens of pages of this
kind of information, yet she says, as a world authority on
odors, "The most scent-drenched poem of all times is the
Song of Solomon." This song makes the fragrance of love a
major issue, and Christians who do not heed this revelation
lose a valuable tip. For centuries Christians ignored this
book and did not take it seriously. They developed the idea
that it was worldly to use perfume and smell good. They felt
it was more holy to be dirty. The Puritans did not go that
far, but they did reject perfume as worldly. To this day, the