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The Fruit Of Goodness Series
Contributed by Glenn Pease on Mar 9, 2021 (message contributor)
Summary: Jesus blasted all religion that failed the test of goodness. If people are not made good by their faith, their faith is no good. God is good, and what is not good is not of God. That is Biblical theology in a nutshell.
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A young boy had been sent to his room for bad behavior. After awhile he emerged and told his
mother he had thought it over and prayed about it. "That's wonderful", said the mother. "If you ask
God He will help you be good." The boy responded, "But I didn't ask God to help me be good, I
asked Him to help you put up with me." This little guy discovered the path of least resistance. He
realized life would be easier if others would just change in relation to him. Let's face it, life would
be easier for all of us if people would just tolerate our weaknesses, and put up with our
shortcomings. In other words, if everybody else had the fruit of the Spirit we would not have to
bother being good. Somebody would have to remain as a pain to give others an opportunity to
exercise their fruits.
But since this fantasy is never going to be a reality, the Christian needs to face the fact that
goodness is not an option, but an absolute necessity. It is impossible to be Christ like without
goodness, the sixth fruit of the Spirit. The subject of goodness is so vast in the Bible it would take
hours just to read all of the texts. I counted in my concordance 77 different words and word
combinations dealing with the theme of goodness. It is overwhelming to try and convey the
significance of this material in one message, but let's begin by seeing that goodness begins in the
very nature of God. His goodness is linked to His love, as are all of the fruits.
The only reason there is a relationship between God and man is because God is good. In Psalm
25:7-8 we read, "Remember not the sins of my youth and my rebellious ways; according to your
love remember me, for you are good, O Lord. Good and upright is the Lord; therefore, He instructs
sinners in His ways." We see the goodness of God is what makes Him care about sinners and their
forgiveness, and their guidance into the truth. Why do we have a Savior? Because God is good.
Why do we have a Bible? Because God is good. Why do we have the church for fellowship and
encouragement? Because God is good. All the gifts and blessings we have, we have because God is
good. If He was only Holy He would have destroyed the world long ago and started over. But God
is good, and goodness is love reaching out to give a helping hand to those who cannot make it on
their own. The Good Samaritan was good because he helped a man survive who would not have
without his help.
Psalm 34:8 says, "Taste and see that the Lord is good." Over and over the Bible says the Lord is
good, and He expects His people to reflect that goodness in the world. Hannah Whitall Smith,
famous for her book The Christian's Secret Of A Happy Life, tells of her discovery of the goodness
of God in her other book, The God Of All Comfort. She writes,
"I shall never forget the hour when I first discovered that
God was really good. I had, of course, always known that
the Bible said He was good, but I had thought it only
meant He was religiously good; and it had never dawned
on me that it meant He was actually and practically good,
with the same kind of goodness He has commanded us to have.
The expression, "The goodness of God," had seemed to me
nothing more than a sort of heavenly statement, which
I could not be expected to understand. And then one day
I came in my reading of the Bible across the words,
"O taste and see that the Lord is good, " and
suddenly they meant something. The Lord is good, I
repeated to myself. What does it mean to be good? What
but this, the living up to the best and highest that one
knows. To be good is exactly the opposite of being bad. To
be bad is to know the right and not to do it, but to be
good is to do the best we know. And I saw that, since
God is omniscient, He must know what is the best and
highest good of all, and that therefore His goodness must
necessarily be beyond question. I can never express what
this meant to me. I had such a view of the real actual
goodness of God that I saw nothing could possibly go
wrong under His care, and it seemed to me that no one
could ever be anxious again. And over and over, when
appearances have been against Him, and when I have been