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Praise The Lord! Series
Contributed by Gordon Curley on Jun 27, 2025 (message contributor)
Summary: A Psalm of Praise – Psalm 9 – sermon by Gordon Curley (PowerPoint slides to accompany this talk are available on request – email: gcurley@gcurley.info)
SERMON OUTLINE:
Personal Praise (vs 1-3)
Powerful Protection (vs 4-10)
Petition Praise (vs 11-14)
Persuaded Providence (vs 15-20)
SERMON BODY:
Ill:
• In 1666, disaster struck St. Paul's Cathedral,
• When a devastating fire swept through London,
• And destroyed the building.
• Britain turned to Sir Christopher Wren,
• One of its most famous architects,
• And commissioned him to design a new cathedral.
• Wren's plans for the new St. Paul's Cathedral were ambitious,
• He aimed to create a masterpiece,
• That would rival the great cathedrals of Europe.
• He incorporated many innovative features into his design,
• Including a large dome that would become,
• One of the most recognizable features of the London skyline.
Wren's vision became reality in 1710,
• When the new St. Paul's Cathedral was finished.
• It took him thirty-five long years to complete this task,
• And when it was done,
• He waited breathlessly for the reaction of the Queen.
• After being carefully shown through the structure,
• Queen Anne summed up her feelings for the architecture,
• In three words.
• Quote: Queen Anne.: “It is awful; it is amusing; it is artificial.”
• You might have expected Sir Christopher Wren,
• To be heart-broken and depressed by those words,
• But he wasn’t!
The reason being language has changed down the years:
• In 1710 the word awful meant “awe-inspiring,”
• The word amusing meant “amazing,”
• The word artificial meant “artistic.”
• What to our ears might sound like devastating criticism,
• “It awful; it is amusing; it is artificial.”
• Was in that time, words of measured praise.
• “Awe-inspiring, amazing, & artistic.”
• TRANSITION: In this Psalm #9
• We have some ancient words,
• And these words have lost none of their meaning!
INTRODUCTION: Two things to note:
First:
• If you were to ask most people what a Psalm is.
• They would probably say; ‘A hymn of praise’.
• And that would be a good answer.
• And yet none of the previous Psalms (#1-8):
• Contain much praise,
• None are what we might call purely hymns of praise.
• Such as we find towards the end of the book i.e. Psalm 150.
• The closet that comes to praise is Psalm 8:
• But even that Psalm was mainly,
• A celebration of man’s place in the created universe.
Note:
• Psalm 9:
• Is the first Psalm that is chiefly a song of pure praise.
• i.e. Verses 1-12: Contains praise for past deliverance.
• i.e. Verses 13-20: Contains prayer for future deliverance.
• David, the Psalmist,
• Is so confident is his prayers will be answered,
• That his requests almost seem to also be praise.
Second:
• In the Greek and Latin versions of the Bible.
• And in Roman Catholic tradition,
• Psalms 9 & 10 are joined as one Psalm.
• Most English Bibles and in the Protestant tradition.
• These two psalms are separated.
Ill:
• The reason they are joined together by some scholars,
• Is that together, they almost…but not quite,
• Form an acrostic of the Hebrew alphabet.
• I say almost, because three Hebrew letters are missing,
• Which for me spoil that idea,
• And also, two letters are reversed, so, it doesn’t quite fit.
• TRANSITION:
• At some stage, the compilers of the book of Psalms,
• Must have decided,
• That a better division than the acrostic idea.
• Was to divide it by content.
• The first (#9) being a psalm of praise,
• The second (#10) being a lament.
(1). Personal praise (vs 1-3).
“I will give thanks to you, LORD, with all my heart;
I will tell of all your wonderful deeds.
2 I will be glad and rejoice in you;
I will sing the praises of your name, O Most High.
3 My enemies turn back;
they stumble and perish before you”.
Note:
• A well-known English idiom is,
• ‘Give yourself a good talking to.’
• Idea is to psych yourself up, put yourself in a positive mind.
• Well, the Psalmist does that here.
• Notice that verses 1-2,
• David the psalmist uses the expression “I will” four times.
• He is commanding himself to do four things.
• i.e. Verse 1a: “I will give thanks.”
• i.e. Verse 1b: “I will tell of all your wonderful deeds.”
• i.e. Verse 2a: “I will be glad and rejoice in you.”
• i.e. Verse 2b: “I will sing the praises of your name, O Most High.”
• And the reason for his fourfold praise is found in verse 3:
• He has seen his enemies turn away in retreat,
• And they are overthrown and defeated!
Notice: David uses a special name for God in verse 2: