A. B. C. Annunciation Of The Lord. Series

Isaiah 7:10-14, Psalm 45, Psalm 40:5-10, Hebrews 10:4-10, Luke 1:26-38

A). IMMANUEL: WITH US THE GOD.

Isaiah 7:10-14.

The northern kingdom of Israel/Ephraim, along with her ally Syria/Aram, intended to force the Davidic kingdom of Judah into their alliance against the Assyrians (Isaiah 7:1), by setting up a puppet king - a ‘Son of No Good’ (Isaiah 7:6) - in Jerusalem. The LORD instructed Isaiah to take his son and confront King Ahaz of Judah, who was busy taking stock of the water supply for a possible siege of Jerusalem (Isaiah 7:3). There the LORD’s word to Ahaz was meant for comfort - not so much ‘Let go and let God’ on this occasion as ‘Take stock, don’t panic, vanquish fear… and trust in the LORD’ (Isaiah 7:4; Isaiah 7:9).

The name of Isaiah’s son faced Ahaz with the alternatives: was it ‘A remnant shall return’ or ‘It returns in pieces’? Or even, more pertinently to the immediate situation, ‘A remnant shall repent’ (Isaiah 7:3)?

Thankfully, the LORD does offer second chances:

“Moreover, the LORD spoke again to Ahaz” (Isaiah 7:10). The words were still intended to embrace the stubborn king: ask a sign - any sign - of the LORD “your” God (Isaiah 7:11). Ahaz, however, had already decided to lean not on the LORD, but on Assyria, and feigned piety to cover his faithlessness (Isaiah 7:12).

Isaiah was close to losing his temper with this awkward character. Will you also weary “my” God as you are wearying me (Isaiah 7:13)? Then the LORD stepped in and gave him a sign anyway (Isaiah 7:14).

There are those in the church today - in its hierarchy, and teaching in its seminaries - who want us to think that it is not necessary to believe in the virgin birth. The Hebrew word they say, could just as easily mean ‘young woman.’ This may be true: but the full understanding of the word would then be ‘young woman of marriageable age’ - like our old English word, ‘maiden.’

Matthew is clear: reading from the Greek translation of the prophecy, this woman is “the virgin” - and her child’s name Immanuel means “with us the God” (Matthew 1:23). The definite articles are emphatic, leading us away from any other mother than the virgin Mary, and any other so-called ‘god’ than the God and Father of our Lord Jesus Christ.

The young woman who would bear a son called Immanuel, God with us (Isaiah 7:14), was not ultimately the queen bearing Hezekiah (2 Kings 18:7), nor yet Zion bearing the remnant, but Mary bearing Jesus the Saviour.

B). CONCERNING CHRIST AND THE CHURCH.

Psalm 45:1-17.

The mysterious word in the title of this Psalm, ‘Shoshannim’, may refer to a six-stringed instrument, or to the scattering of roses or lilies around the nuptial bed: what we might call confetti today. The word ‘Maschil’ may be a musical reference, but also speaks of understanding. This is a song about love: but principally about the love of Christ and the Church (cf. Ephesians 5:32).

The Psalmist wrote of things beyond his natural knowledge. As a prophet, he sought diligently and inquired after the grace that was to come (1 Peter 1:10). Then he spoke and wrote as the Spirit of God led him (2 Peter 1:21).

I). Psalm 45:1-2. Seeing Jesus as He is.

The believer’s heart, in grateful adoration, is ever contemplating the goodness of the Lord. When our hearts thus bubble over in love toward King Jesus, we cannot remain silent: our thoughts must needs give expression in words. The Psalmist found his tongue to be the pen of a ready writer (Psalms 45:1), all set to make this contribution to Scripture.

Psalm 45:2 begins, “You are fairer than the children of men” This is how we first discover Jesus to be. Of all men, He alone is the flawless One (1 Peter 2:22; 1 John 3:5).

It continues, “grace is poured into your lips.” As the best of men, and our sacrifice, we receive grace from His grace (John 1:16). And grace pours forth from His lips (Luke 4:22).

In consequence, the verse concludes, “therefore God has blessed you for ever.” We receive our blessings only in Him (Ephesians 1:3). He redeemed us ‘that we might receive the blessing of Abraham’ (Galatians 3:14).

II). Psalm 45:3-5. The sword and arrows of Jesus.

Psalm 45:3. Part of the royal insignia of King Jesus is His sword. The Psalmist addresses Jesus here as “O most mighty,” and bids Him “Gird thy sword upon thy thigh” along with "thy glory and thy majesty.”

The preacher commissioned to preach the gospel hardly dare proceed without ‘the sword of the Spirit, which is the Word of God’ (Ephesians 6:17; cf. Song of Solomon 3:8).

The Word of God, when the gospel is faithfully preached, ‘is quick, and powerful, and sharper than any two-edged sword… and is a discerner of the thoughts and intents of the heart’ (Hebrews 4:12). To the ‘saved’ it is the savour of ‘life unto life.’ But to ‘them that perish’ it is the savour of ‘death unto death’ (2 Corinthians 2:15-16).