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The Song Of Grace Series
Contributed by Russ Barksdale on Mar 2, 2016 (message contributor)
Summary: Relationships, particularly marriage, can survive only with large amounts of grace.
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Love this song. When I told Sue we were doing this series she
said, “Oh, you’ve got to use this song” and played it for me.
WE WENT DANCING IN THE MINEFIELDS
WE WENT SAILING IN THE STORMS
AND IT WAS HARDER THAN WE DREAMED
BUT I BELIEVE THAT’S WHAT THE PROMISE IS FOR
Isn’t it the truth? If standing at the altar we had known how hard a great
marriage would be, we might have run away! At times it is very hard
work. And at times it is very easy. But regardless, it is worth every bit of
effort you put into it. Because in the end, WHAT WE WORK HARDEST
AT IN LIFE IS WHAT WE CHERISH MOST
But despite the hard work, truth is, none of us measure up to our
own expectations of what it takes to be a great husband or a great wife.
And certainly we fall short of the expectations of our spouse. And so, the
principle I want us to get this morning is this: RELATIONSHIPS,
PARTICULARLY MARRIAGE, CAN ONLY SURVIVE WITH LARGE
AMOUNTS OF GRACE
Ruth 2 2nd in a series of 4 messages based on the love story
found in the book of Ruth. The 2 main characters are Ruth and Boaz.
Last week we saw the faithfulness of Ruth to stick with her mother in law
Naomi, even when she had every reason not to. The take-away last
week was: IN EVERY RELATIONSHIP, PARTICULARLY MARRIAGE,
THERE ARE TIMES WHEN THOSE IN THE RELATIONSHIP MUST BE
FAITHFUL, REGARDLESS OF THE CHALLENGE.
And this morning we’re going to see Ruth’s faithfulness continue
as she works to provide for herself and her mother in law. But something
beside hard work must be present in a marriage: there has to be
generous portions of grace.
Grace, what a concept. In the OT, the Hebrew word most
associated with it is CHEN: THE IDEA FAVOR. In the NT, the Greek
word is CHARIS: IN CONTRAST TO DEBT; UNMERITED FAVOR The
concept begins on the early pages of Scripture when God graciously
dealt with Adam and Eve after the Fall, and finds it’s deepest, richest
expression on the cross. Because we could not climb the heights of
moral perfection demanded by God, He reached down to humanity
through His Son, Jesus the Messiah. ROMANS 3:24 promises, that we
“ARE JUSTIFIED FREELY BY HIS GRACE THROUGH THE
REDEMPTION THAT CAME BY CHRIST JESUS.”
It is this unmerited favor that must be found in generous
quantities in marriages if they are to last and flourish. Our story today
reminds us that:
GOD IS THE GOD OF GRACE. 2:1-3 (ON SCREEN)
When the Israelites moved into the promised land, God
established a system of grace. “WHEN YOU REAP THE HARVEST OF
YOUR LAND, DO NOT REAP TO THE VERY EDGES OF YOUR FIELD
OR GATHER THE GLEANINGS OF YOUR HARVEST. DO NOT GO
OVER YOUR VINEYARD A SECOND TIME OR PICK UP THE
GRAPES THAT HAVE FALLEN. LEAVE THEM FOR THE POOR AND
THE ALIEN. I AM THE LORD YOUR GOD.” LEVITICUS 19:9-10
This notion of grace is all the way through the OT. In Leviticus
25 God decreed that there was to be a year of Jubilee every 50th year. In
that year, if your debts had been so great that you had sold yourself to
be a slave to your debtor, the debtor would have to set you free and
absolve your debts. In that 50th year, if your family had sometime in the
past had to sell your land to pay some debts, the land would be given
back to you.
This was all done so that if you had messed up, or your
ancestors had messed up, you could get back on your feet and & no
longer have to live under the weight of your debt. So that you would no
longer have to live under the weight of your debt.
The Israelites had forgotten this by the time the prophet Isaiah
came on the scene centuries later and he reminded them of the Year of
Jubilee; reminded them that God was a God of grace and His people
were to be people of grace.
Seven centuries after Isaiah, when Jesus begins his public
ministry, He goes to His home town, Nazareth, walks in the synagogue
there, and that is the passage that He chose to read was out of Isaiah, a
passage that would characterize His life and very purpose for being
there: “THE SPIRIT OF THE SOVEREIGN LORD IS ON ME,
BECAUSE THE LORD HAS ANOINTED ME TO PREACH GOOD
NEWS TO THE POOR. HE HAS SENT ME TO BIND UP THE
BROKENHEARTED,
TO PROCLAIM FREEDOM FOR THE
CAPTIVES
AND RELEASE FROM DARKNESS FOR THE
PRISONERS, TO PROCLAIM THE YEAR OF THE LORD’S FAVOR.”