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Stewardship: It's All Under Our Management Series
Contributed by Freddy Fritz on Jan 10, 2020 (message contributor)
Summary: Luke 16:1-13 teaches us how we are to manage God's assets.
Scripture
I am preaching a two-week series on stewardship that I am calling âMoney and Possessions.â Last weekâs sermon was titled, âOwnership: It All Belongs to God.â Todayâs sermon is titled, âStewardship: Itâs All Under Our Management.â
The text for todayâs sermon is Luke 16:1-13. This is Jesusâ parable of the dishonest manager and the resulting implications about handling money and possessions generously, faithfully, and for the glory of God.
So, letâs read Luke 16:1-13:
1 He also said to the disciples, âThere was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. 2 And he called him and said to him, âWhat is this that I hear about you? Turn in the account of your management, for you can no longer be manager.â 3 And the manager said to himself, âWhat shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that when I am removed from management, people may receive me into their houses.â 5 So, summoning his masterâs debtors one by one, he said to the first, âHow much do you owe my master?â 6 He said, âA hundred measures of oil.â He said to him, âTake your bill, and sit down quickly and write fifty.â 7 Then he said to another, âAnd how much do you owe?â He said, âA hundred measures of wheat.â He said to him, âTake your bill, and write eighty.â 8 The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. 9 And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.
10 âOne who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in that which is anotherâs, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.â (Luke 16:1-13)
Introduction
Commentator Philip Ryken tells the story about basketball star Latrell Sprewell whose view of money was massively flawed. One season Sprewell demanded a bigger contract from the Minnesota Timberwolves. He told the media that he was disgusted with his one-year, $14.6 million contract. When a reporter asked why he didnât try to help his team win an NBA championship first and then worry about getting a better contract, Sprewell said, âWhy would I want to help them win a title? Theyâre not doing anything for me. Iâm at risk. I have a lot of risk here. I got my family to feed.â
Sprewell makes $40,000 per day, which is more than many people make per year! An improper focus on money causes people to get really skewed about the things that are really important â especially of eternal importance.
So, how are Christians to think about money and possessions? That is the very practical matter that Jesus deals with in the parable of the dishonest manager.
Lesson
Luke 16:1-13 teaches us how we are to manage Godâs assets.
Letâs use the following outline:?
1. The Interpretation of the Parable (16:1-8)
2. The Implications of the Parable (16:9-13)
I. The Interpretation of the Parable (16:1-8)
First, letâs look at the interpretation of the parable.
Commentator Darrell L. Bock is just one of many commentators who notes, âThe parable of the âunjust stewardâ is one of the most difficult of Jesusâ parables to understand.â At a first reading it seems that Jesus is endorsing financial mismanagement. But, clearly that cannot be correct. Jesus would never endorse sinful behavior. So, letâs examine the parable carefully.
A. The Setting (16:1)
First, notice the setting of the parable.
In Luke 15, Jesus addressed the parable in that chapter to the Pharisees and the scribes (15:2-3). Now, in Luke 16, Jesus told another parable, even though he did not use the term âparable,â and he also said to the disciples, âThere was a rich man who had a manager, and charges were brought to him that this man was wasting his possessionsâ (16:1).
The parable begins with two main characters: a rich man who was very wealthy, as can be seen from the enormous amounts owed to him (16:6-7), and his manager, who was responsible for managing the rich manâs estate.